Tirupati Balaji Darshan – ecstatic happiness

Tirupati Balaji Darshan – Tirumala

Tirumala is an ancient famous Pilgrimage centre. Maha Vishnu took the avatar of Srinivasa in Kaliyuga after the Rama and Krishna incarnations. Venkateswara is an idol form of Srinivasa. The Worship form of Srinivasa is Venkateswara Swamy.

It is called Adi Varaha Kshetra. It is more than two hundred crore years old as told by archeologists. Even from the Vedic times, devotees considered Tirumala as a sacred and divine place of great richness. Since then it has been considered a great Vaishnava Kshetra.

“Vishnuh parvathanamadhipatih” is a saying of verses. That is why we observe that the Vaishnavite temples are seen only on Hills and valleys. It is called ‘Sree Parvatha’ in Rigveda.

Sloka

“Araayikaane vikate girim gacha sadanve
Sirimbi tasya satvabhisvetabhishtvachatayaamasi”
-(Rigveda 10-15-1)

Sloka Meaning

The meaning of the sloka is though you are poor, you are in loss of internal and external sights, if you aspire to get rid of sin, and get spiritual richness, you go to Sri Parvata where Lord Venkateswara is installed and pray Sri Hari along with the devotees of the Lord.

The Veda says – that if you are interested and anxious to get Purushartham i.e., Dharma, Artha, kama, and Moksha or interested in achieving wealth, and spirituality, you pray to God Venkateswara Swamy existing at Sri Parvatam.

Divine Place granting prosperity

True! if you read the conversation of Indra and Upendra of veda, and the story of Bhrigu Maharshi in Venkatachala Mahatmyam, it will be clear that Sri Maha Vishnu came to Earth in search of Laxmi Devi and He is residing permanently at Tirumala, His favourite Kshetra. ‘Sri’ means Lakshmi.

Srinivasudu / Sri Parvata

As He is the residing place of Lakshmi, He is called ‘Srinivasudu’. It is also called ‘Sri peetam’ as per Veda. ‘Tiru’ is a Tamil word that is used to say ‘Sri’ and ‘Mala’ means Parvata. Hence Tirumala is called as ‘Sri Parvata’. It is also called Sri Sailam. This is a place of Srinivasa who grants wealth to Kubera, the owner of mine treasures.

By all means, it is called a Divine Place granting prosperity.

Origin of Swami Pushkarini at Tirumala
Swami Pushkarini at Tirumala

This is the story of Kruthayuga. Sri Maha Vishnu in the form of VarahaSwamy uplifted the Earth from the sea. Since then, VarahaSwamy is wandering on Tirumala Hill along with Ramaa happily as said by Puranas.

“Mayavee Paramanandam
Tyaktva Vykuntamuttamam
Swamy pushkarini teere
Ramaya saha modate” (Brahmanda Purana)

It means that Sri Maha Vishnu known as Mayavi after leaving delightful Vaikunta is playing with Ramaa on the bank of Swamy Pushkarini. Even now Sri Varaha Swamy is Staying with His Consort Laxmi northwest of Pushkarini. Srinivasa asked them for one hundred feet of land to construct a temple for His stay.

Srinivasa bestowed 2 boons

He promised to share the gifts offered by the devotees as mentioned in legends. The tactful drama played by Srinivasa in the form of a mortal being took place at the beginning of Kaliyuga. At that time Srinivasa bestowed two boons on VarahaSwamy.

  1. Firstly, devotees will visit VarahaSwamy after taking a bath in Pushkarini and then only have Tirupati Balaji Darshan – Ananda Nilaya. This is the first boon. This rule is to be followed.
  2. The first Naivedyam food (offering) will be submitted to VarahaSwamy before Srinivasa. This is the second boon.

Varaha Swamy – Govinda

Varaha Swamy is also named ‘Govinda‘ as told by elders. The name “Maha Varaho Govinda” is found in Vishnu Sahasra Nama Stotram. “Go” means Earth; “Vinda” means who has procured. Devotees will call me Govinda said Srinivasa.

When devotees visit Tirumala, they will recollect the mythological story of Sri Varaha Swamy. This is the hidden myth behind Srinivasa Darshan. As soon as devotees step into Tirumala, they feel as though they are on flight i.e., in bliss.

Sri Varaha Swami - AdiVarahaKshetram

This is the divine experience of the devotees who visited Tirumala for Tirupati Balaji Darshan since the cycles of ages. There is no pilgrimage centre like Venkatadri and no equal God to Venkateswara as narrated by Brahmanda Purana.

“Venkatadri Samam sthanam, brahmande nasti kinchana
Venkatesa samo devo no bhooto na bhavishyati.”

There is no divine place equal to Venkatadri and no God equal to Venkateswara in past and future.

Sri Krishna Avatara took place in Dwaparayuga. After the completion of Sri Krishna Avatara, Kaliyuga began.

Srinivasa introduced himself to Padmavathi, saying thus –

Sindhuputrakulam prahuh asmakam tu pura viduh
Janako Vasudevastu janani Devaki mama
Agrajaswetaketustu Subhadra bhagini mama
Partho api me sakha devi Pandava mama bandhavah

“My parents are Devaki and Vasudeva. Balarama is my brother. Subhadra is my sister. Arjuna is my friend and Pandavas are my relatives. My caste is Sindu putra (Moon dynasty)” as told by the persons versed in the Puranas.

Sri Venkateswara Swamy Darshan
Inside Tirumala Temple on the occasion of Telugu New Year – Ugadi

Anjanadri

‘Anjanadri’ is one among the Seven Hills. Hanuman was born here. A mythological story says that during the time of Vanavasa, Sri Rama had visited Anjanadri. The mention of Sri Rama is made in Srivari Suprabhatam saying

“Kausalya Supraja Rama, Purva Sandhya Pravartate
Uttishttha Narasardula, kartavyam daivamanhikam!”

“Good son of Kausalya! The Sun is rising in the east, Oh! great man! wake up, it is time to perform Vedic Rituals to You.”

Inside the golden door of Sri Venkateswara temple, the first portion behind Jaya and Vijaya is named “Ramulavari meda“. Banjara devotees (the followers of Hatheeram) call Swamy as Sri Ram Balaji. This stands as proof of Rama’s visit during His vanavasa.

The memories of the stories of Rama and Krishna Avataras bring a divine touch when anyone visits Tirumala. Every stone, tree, hill, valley, lake, insect, animal and bird in Tirumala is the form of Srinivasa. They are all different forms of Lord Venkateswara. Bhagavad Ramanuja (11th century) walked on his knees and reached the Hill.

He thought that even the touch of feet on the Hill was a sin. This holy thought of Ramanuja reveals the chastity and divinity of the pilgrimage and the importance of mythology.

Darshan Starts from Alipiri

Tirumala Srivari Darshan / Tirupati Balaji Darshan starts from Alipiri. As soon as we reach “Gali Gopuram” climbing the steps of the Hill and after touching the head to “Talayeru” (a sandstone) all our sins will vanish. The elements of the body will be purified. As soon as we step up the “Mokalla Mettu” bad qualities like Kama, and Krodha will perish and mild-gentle thoughts will arise.

After reaching Tirumala, the human soul (Jeevudu) will wake up. It is hard to climb the steps on the knees to get rid of sins and request Swamy to uplift to attain salvation (Moksha). The secrecy of Yoga Marga is hidden in climbing up the Hill.

Mokali Mettu - Alipiri (to Tirumala)
Mokali Mettu – Alipiri (to Tirumala)

Tallapaka Annamayya is a virtuous person (15th century). He Praised and described Tirumala grandly.

Pallavi
Adivo alladivo Sri Harivasamu
padivela Seshula padagalamayamu

Charanam-1
Ade Venkatachala makhilonnatamu
Adivo Brahmadula Kapurupamu
Adivo nithyanivasa makhilamunulaku
Ade chududade mrokku dananda mayamu //Adi//

Charanam-2
Chengatanalladivo Seshachalamu
Ninginunna devatala nijavasamu
mungitanalladivo mulanunnadhanamu
Bangaru sikharala bahubrahmamayamu //Adi//

Charanam-3
Kaivalya padamu venkata nagamadivo
Sri Venkatapatiki Sirulainavi
bhavimpa sakala sampadarupamadivo
pavanamulakella pavanamayamu //Adi//

That is the residence of Sri Hari, it is spread over with ten thousand hoods of Adisesha. Venkatachalam is the greatest of all in the world. It is the residence of all sages. It is a wonderful place even for Brahma etc.,

Venkatachalam / Seshachalam

Let us see and salute to Venkatachalam.

This is a Hill called Seshachalam near Venkatachalam where all deities reside. Venkatachalam is considered a treasure mount in front of us. It is non-perishable. The peaks of Venkatachalam are made of gold which shower heaps of wealth. It is the sacred place of whose darshan leads to salvation. It is the most sacred among all pilgrimage centres.

Anandanilayam of Tirupati Balaji Temple / Sri Venkateswara Swamy Darshan / Tirupati Balaji Darshan
Anandanilayam of Tirupati Balaji Temple

Tirumala Hill is described as Golden Hill in Skandha Purana. These Hill ranges appear like a snake. The colour of this Hill is not like Blackstone.

But it shines like a cast gold among green trees. Deities, Sages, Saints, Kinnera, Kimpurusha etc., will be wandering in these Divine Hills. There is a saying that Gods like Brahma will come over to this place to worship Lord Venkateswara at night.

Here, Gold is not mere metal gold, but it is Yoga siddhi (attainment of divine knowledge). It is mentioned by Maha Yogi Vemana as knowledge of Hemataraka. Moksha Lakshmi is also a form of gold. Seshadri with golden peaks provides divine knowledge relating to Brahma.

This is the divine wisdom (Brahma Vidya) provided by Seshadri with brightening golden peaks.

Vaikunta Dwaram at Tirumala / Vaikuntha Ekadashi
Vaikunta Dwaram at Tirumala

Vaikunta on Earth

Annamacharya described Seshadri as Vaikunta on Earth.

Pallavi
kattedura Vykunthamu – kanachaina Konda
Tettelaya mahimale – Tirumala Konda IIKatteduII

Charanam-1
Vedamule silalai velasinadi konda
Ye desa punya rasule – uerulaindi konda
Gadili Brahmadi lokamula kanula konda
Sri devudundeti seshadri Konda //Kattedu//

Charanam-2
Sarva devatalu mrugajatuli elinche konda
Nirvahinchi jaladhule – nittaina kond
Urvi tapasule taruvilai nilichina konda
Purvaputanjanadri – ee podavaati Konda //Kattedu//

Charanam-3
Varamulu kotaruga vakkaninichi penche konda
Paragu Lakshmi kantu sobhanpu konda
Kurisi sampadalella guhala nindira kond
Sirulaina didivo – Sri venkatepu Konda //Kattedu//

“Vaikunta in the form of Tirumala is standing in front of us. It is “SriNidhi”. It is full of glory. The rocks seen there, are sacred Vedas. Rivers flowing are heaps of holiness (Punyam). Tirumala is itself Vykunta which stands second to Satyaloka.

Deities wander in Tirumala in the form of animals. The water of the seas became hard and got shaped into Hilly rocks. Many Rishis are born as trees in Tirumala. It is a place that showers limitless boons needed for devotees. It is the cause of growth and prosperity. There are caves filled with valuable Treasures. Tirumala is a place for auspicious ceremonies of God.”

There is no exaggeration in the words of Annamayya. The story of Anantalwar reveals the truth. Once Anantalwar proceeded on a southern tour. His wife gave him a pack of sweet pressed Rice (Poha) as food for the Journey. After getting down the Hill, he opened the pack near a well to eat the pressed rice. He found ants in the pack.

Anantalwar saluted them. He felt sorry and said, “Alas! I have committed a sin. Who would be these sages who have been wandering in Tirumala in the form of ants? I Separated them from God”.

With grief, he returned to the Hill and left them free. He felt happy for having left them free on the premises of Lord Venkateswara. This is how a pilgrimage centre is considered a sacred and holy place.

Kulasekharappadi

Kulasekhara Alwar, another devotee (8th century) had a peculiar desire and prayed thus – “Swamy! Venkatachalapathi! Had I been a doorstep in front of You, I could have seen the Lotus face of Yours always.” Even now we can see him in the shape of a door-step in front of Sri Venkateswara Swamy’s Sanctorum.

That is why the doorstep of Garbhagudi (Sanctorum) is called “Kulasekharappadi.”

Kulasekhara Alvar - An Avatar of Kousthubham

There are many instances to recollect the devotees like Kulasekhara Alwar. It is quite appropriate to call Tirumala as ‘Bhooloka Vaikunta’. The Divine Hill Tirumala which attracts us before darshan has a lot of mythological fame. That is the strength of that location. Kshetra darshan is the first stage during the Sri Venkateswara Swamy Darshan.

This pilgrimage is the natural wealth of Sri Venkateswara Swamy. Nature itself is another form of the Lord.

A tamarind tree stood as a witness to the marriage of Srivaru. The waters that helped in cooking food for marriage are Akasa Ganga, lakes like Papavinashanam; the iron crowbar thrown by Anantalwar that hit the chin of Srivaru; the cowherd (Sannidhi Golla) who died after throwing an axe on Srivaru – They are all speaking to devotees every day. This is another important feature of Tirumala.

Akasha Ganga or Akasa Ganga - Theerthams (Holy Waterfalls) in Tirumala 
Akasha Ganga or Akasa Ganga – Theerthams (Holy Waterfalls) in Tirumala

Reciting the sankirthanas of their ancestors in traditional services such as Melukolupu, Pavalimpu, and honour which the bride’s party give during the marriage ritual, those people, i.e., the successors of the Tallapaka dynasty, and submission of the pearls Harati during Ekanta Seva, i.e., the successors of Tarigonda Vengamamba are residing in Tirumala generations together and are protecting their culture.

The Puja procedure (according to Vykhanasa Agama Sastra) established by Gopinath is being followed even today. The divine service namely “Jiyyangar” introduced by Srimad Ramanuja is being followed now. Maha Vishnu is known as the protector of the Vedas. The greatness of Maha Vishnu is being announced continuously by reciting the Four Vedas and discourses on Puranas.

Srivari darshan begins with Veda nada sravanam. (hearing), one of the nine ways of devotion (Nava vidha Bhakti). Sankirtana of names of Govinda (Govinda Namalu) chantings of ‘Govinda’ ring in the hearts of devotees like the sound of bells. They remind us about the existence of Lord Venkateswara on the Hill. Thus devotees will become free for some time from the earthly bindings and feel spiritual calmness.

Sins committed in different parts of the land are perishable in Kshetras and Teerthas. Gentle lifestyles such as regulated life, meditation, Yoga practice, moderate food, and relaxation are prescribed during the stay on pilgrimages to obtain physical, mental and internal purity.

Tirumala Hills - Seven Hills - Sapta Girulu

Sapta Girulu

Tirumala is a physical symbol of Srivaru. Ranges of Seven Hills are important in Tirumala. These are called “Sapta Girulu”. Addressing Srivaru as “Yedu Kondalavada! Venkata Ramana! Govinda” is very much liked by Him. Sapta Girish means sporting pranks on Seven Hills and staying permanently as “Tirumala Nayaka”.

“Sri Sesasaila Garudachala Venkatadri
Narayanadri Vrushabhadri Vrushadri Mukhyam
Akhyam Twadeeya vasateranisam vadanti
Sri Venkatachalapathe Tawa Suprabhatam”.

Oh! Swamy! Your residence in Tirumala is called as Seshadri, Garudadri, Venkatagiri, Narayanadri, Vrishabhachalam, Vrishadri (Anjanadri) etc., A warm wakeup for You!

‘Vrisha’ means Dharma. There is Veda Pathasala (The school where Veda is learnt) in Dharmagiri. Narayanadri-Narayanagiri is the place of pranks of Srivaru. Seshadri has a mythological fame. Anjanadri reminds us of the birth of Anjaneya. As we climb the Hills, we get reminded of the greatness of Srivaru and our hearts will have His darshan throughout our journey.

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Tirumala Temple / Sri Venkateswara Swamy Darshan

Sri Venkateswara Swamy Darshan – Final Word

‘Kshetram’ means a place. ‘Tirumala’ is a Kshetram. But there are a lot of (rivers, streams, reservoirs) places of holy water (Teertham). To witness and perform Tapa, Rishis, and Deities used to come to this Abode for many ages.

Likewise, human beings started to come and visit the places. Hence it has been called as “Teertham” by the elders.

Maharshi Vyasa opined that it is a sacred work to visit Teertha. The pilgrimage to Teertha is a sacred work and it is a hidden factor unknown to Rishis even. It is greater than performing Yagnam.

“Rushinam paramam Guhyamidam Bharata sattama!
Teerthabhigamanam punyam yagyirapi vishishyate!”

Sri Venkateswara Swamy Darshan – ecstatic happiness

Sri Venkateswara Swamy Darshan – Tirumala

Tirumala is an ancient famous Pilgrimage centre. Maha Vishnu took the avatar of Srinivasa in Kaliyuga after the Rama and Krishna incarnations. Venkateswara is an idol form of Srinivasa. The Worship form of Srinivasa is Venkateswara Swamy.

It is called Adi Varaha Kshetra. It is more than two hundred crore years old as told by archeologists. Even from the Vedic times, devotees considered Tirumala as a sacred and divine place of great richness. Since then it has been considered a great Vaishnava Kshetra.

“Vishnuh parvathanamadhipatih” is a saying of verses. That is why we observe that the Vaishnavite temples are seen only on Hills and valleys. It is called ‘Sree Parvatha’ in Rigveda.

Sloka

“Araayikaane vikate girim gacha sadanve
Sirimbi tasya satvabhisvetabhishtvachatayaamasi”
-(Rigveda 10-15-1)

Sloka Meaning

The meaning of the sloka is though you are poor, you are in loss of internal and external sights, if you aspire to get rid of sin, and get spiritual richness, you go to Sri Parvata where Lord Venkateswara is installed and pray Sri Hari along with the devotees of the Lord.

The Veda says – that if you are interested and anxious to get Purushartham i.e., Dharma, Artha, kama, and Moksha or interested in achieving wealth, and spirituality, you pray to God Venkateswara Swamy existing at Sri Parvatam.

Divine Place granting prosperity

True! if you read the conversation of Indra and Upendra of veda, and the story of Bhrigu Maharshi in Venkatachala Mahatmyam, it will be clear that Sri Maha Vishnu came to Earth in search of Laxmi Devi and He is residing permanently at Tirumala, His favourite Kshetra. ‘Sri’ means Lakshmi.

Srinivasudu / Sri Parvata

As He is the residing place of Lakshmi, He is called ‘Srinivasudu’. It is also called ‘Sri peetam’ as per Veda. ‘Tiru’ is a Tamil word that is used to say ‘Sri’ and ‘Mala’ means Parvata. Hence Tirumala is called as ‘Sri Parvata’. It is also called Sri Sailam. This is a place of Srinivasa who grants wealth to Kubera, the owner of mine treasures.

By all means, it is called a Divine Place granting prosperity.

Origin of Swami Pushkarini at Tirumala
Swami Pushkarini at Tirumala

This is the story of Kruthayuga. Sri Maha Vishnu in the form of VarahaSwamy uplifted the Earth from the sea. Since then, VarahaSwamy is wandering on Tirumala Hill along with Ramaa happily as said by Puranas.

“Mayavee Paramanandam
Tyaktva Vykuntamuttamam
Swamy pushkarini teere
Ramaya saha modate” (Brahmanda Purana)

It means that Sri Maha Vishnu known as Mayavi after leaving delightful Vaikunta is playing with Ramaa on the bank of Swamy Pushkarini. Even now Sri Varaha Swamy is Staying with His Consort Laxmi northwest of Pushkarini. Srinivasa asked them for one hundred feet of land to construct a temple for His stay.

Srinivasa bestowed 2 boons

He promised to share the gifts offered by the devotees as mentioned in legends. The tactful drama played by Srinivasa in the form of a mortal being took place at the beginning of Kaliyuga. At that time Srinivasa bestowed two boons on VarahaSwamy.

  1. Firstly, devotees will visit VarahaSwamy after taking a bath in Pushkarini and then only have Sri Venkateswara Swamy Darshan – Ananda Nilaya. This is the first boon. This rule is to be followed.
  2. The first Naivedyam food (offering) will be submitted to VarahaSwamy before Srinivasa. This is the second boon.

Varaha Swamy – Govinda

Varaha Swamy is also named ‘Govinda‘ as told by elders. The name “Maha Varaho Govinda” is found in Vishnu Sahasra Nama Stotram. “Go” means Earth; “Vinda” means who has procured. Devotees will call me Govinda said Srinivasa.

When devotees visit Tirumala, they will recollect the mythological story of Sri Varaha Swamy. This is the hidden myth behind Srinivasa Darshan. As soon as devotees step into Tirumala, they feel as though they are on flight i.e., in bliss.

Sri Varaha Swami - AdiVarahaKshetram

This is the divine experience of the devotees who visited Tirumala for Sri Venkateswara Swamy Darshan since the cycles of ages. There is no pilgrimage centre like Venkatadri and no equal God to Venkateswara as narrated by Brahmanda Purana.

“Venkatadri Samam sthanam, brahmande nasti kinchana
Venkatesa samo devo no bhooto na bhavishyati.”

There is no divine place equal to Venkatadri and no God equal to Venkateswara in past and future.

Sri Krishna Avatara took place in Dwaparayuga. After the completion of Sri Krishna Avatara, Kaliyuga began.

Srinivasa introduced himself to Padmavathi, saying thus –

Sindhuputrakulam prahuh asmakam tu pura viduh
Janako Vasudevastu janani Devaki mama
Agrajaswetaketustu Subhadra bhagini mama
Partho api me sakha devi Pandava mama bandhavah

“My parents are Devaki and Vasudeva. Balarama is my brother. Subhadra is my sister. Arjuna is my friend and Pandavas are my relatives. My caste is Sindu putra (Moon dynasty)” as told by the persons versed in the Puranas.

Sri Venkateswara Swamy Darshan
Inside Tirumala Temple on the occasion of Telugu New Year – Ugadi

Anjanadri

‘Anjanadri’ is one among the Seven Hills. Hanuman was born here. A mythological story says that during the time of Vanavasa, Sri Rama had visited Anjanadri. The mention of Sri Rama is made in Srivari Suprabhatam saying

“Kausalya Supraja Rama, Purva Sandhya Pravartate
Uttishttha Narasardula, kartavyam daivamanhikam!”

“Good son of Kausalya! The Sun is rising in the east, Oh! great man! wake up, it is time to perform Vedic Rituals to You.”

Inside the golden door of Sri Venkateswara temple, the first portion behind Jaya and Vijaya is named “Ramulavari meda“. Banjara devotees (the followers of Hatheeram) call Swamy as Sri Ram Balaji. This stands as proof of Rama’s visit during His vanavasa.

The memories of the stories of Rama and Krishna Avataras bring a divine touch when anyone visits Tirumala. Every stone, tree, hill, valley, lake, insect, animal and bird in Tirumala is the form of Srinivasa. They are all different forms of Lord Venkateswara. Bhagavad Ramanuja (11th century) walked on his knees and reached the Hill.

He thought that even the touch of feet on the Hill was a sin. This holy thought of Ramanuja reveals the chastity and divinity of the pilgrimage and the importance of mythology.

Darshan Starts from Alipiri

Tirumala Srivari Darshan / Sri Venkateswara Swamy Darshan starts from Alipiri. As soon as we reach “Gali Gopuram” climbing the steps of the Hill and after touching the head to “Talayeru” (a sandstone) all our sins will vanish. The elements of the body will be purified. As soon as we step up the “Mokalla Mettu” bad qualities like Kama, and Krodha will perish and mild-gentle thoughts will arise.

After reaching Tirumala, the human soul (Jeevudu) will wake up. It is hard to climb the steps on the knees to get rid of sins and request Swamy to uplift to attain salvation (Moksha). The secrecy of Yoga Marga is hidden in climbing up the Hill.

Mokali Mettu - Alipiri (to Tirumala)
Mokali Mettu – Alipiri (to Tirumala)

Tallapaka Annamayya is a virtuous person (15th century). He Praised and described Tirumala grandly.

Pallavi
Adivo alladivo Sri Harivasamu
padivela Seshula padagalamayamu

Charanam-1
Ade Venkatachala makhilonnatamu
Adivo Brahmadula Kapurupamu
Adivo nithyanivasa makhilamunulaku
Ade chududade mrokku dananda mayamu //Adi//

Charanam-2
Chengatanalladivo Seshachalamu
Ninginunna devatala nijavasamu
mungitanalladivo mulanunnadhanamu
Bangaru sikharala bahubrahmamayamu //Adi//

Charanam-3
Kaivalya padamu venkata nagamadivo
Sri Venkatapatiki Sirulainavi
bhavimpa sakala sampadarupamadivo
pavanamulakella pavanamayamu //Adi//

That is the residence of Sri Hari, it is spread over with ten thousand hoods of Adisesha. Venkatachalam is the greatest of all in the world. It is the residence of all sages. It is a wonderful place even for Brahma etc.,

Venkatachalam / Seshachalam

Let us see and salute to Venkatachalam.

This is a Hill called Seshachalam near Venkatachalam where all deities reside. Venkatachalam is considered a treasure mount in front of us. It is non-perishable. The peaks of Venkatachalam are made of gold which shower heaps of wealth. It is the sacred place of whose darshan leads to salvation. It is the most sacred among all pilgrimage centres.

Anandanilayam of Tirupati Balaji Temple / Sri Venkateswara Swamy Darshan
Anandanilayam of Tirupati Balaji Temple

Tirumala Hill is described as Golden Hill in Skandha Purana. These Hill ranges appear like a snake. The colour of this Hill is not like Blackstone.

But it shines like a cast gold among green trees. Deities, Sages, Saints, Kinnera, Kimpurusha etc., will be wandering in these Divine Hills. There is a saying that Gods like Brahma will come over to this place to worship Lord Venkateswara at night.

Here, Gold is not mere metal gold, but it is Yoga siddhi (attainment of divine knowledge). It is mentioned by Maha Yogi Vemana as knowledge of Hemataraka. Moksha Lakshmi is also a form of gold. Seshadri with golden peaks provides divine knowledge relating to Brahma.

This is the divine wisdom (Brahma Vidya) provided by Seshadri with brightening golden peaks.

Vaikunta Dwaram at Tirumala / Vaikuntha Ekadashi
Vaikunta Dwaram at Tirumala

Vaikunta on Earth

Annamacharya described Seshadri as Vaikunta on Earth.

Pallavi
kattedura Vykunthamu – kanachaina Konda
Tettelaya mahimale – Tirumala Konda IIKatteduII

Charanam-1
Vedamule silalai velasinadi konda
Ye desa punya rasule – uerulaindi konda
Gadili Brahmadi lokamula kanula konda
Sri devudundeti seshadri Konda //Kattedu//

Charanam-2
Sarva devatalu mrugajatuli elinche konda
Nirvahinchi jaladhule – nittaina kond
Urvi tapasule taruvilai nilichina konda
Purvaputanjanadri – ee podavaati Konda //Kattedu//

Charanam-3
Varamulu kotaruga vakkaninichi penche konda
Paragu Lakshmi kantu sobhanpu konda
Kurisi sampadalella guhala nindira kond
Sirulaina didivo – Sri venkatepu Konda //Kattedu//

“Vaikunta in the form of Tirumala is standing in front of us. It is “SriNidhi”. It is full of glory. The rocks seen there, are sacred Vedas. Rivers flowing are heaps of holiness (Punyam). Tirumala is itself Vykunta which stands second to Satyaloka.

Deities wander in Tirumala in the form of animals. The water of the seas became hard and got shaped into Hilly rocks. Many Rishis are born as trees in Tirumala. It is a place that showers limitless boons needed for devotees. It is the cause of growth and prosperity. There are caves filled with valuable Treasures. Tirumala is a place for auspicious ceremonies of God.”

There is no exaggeration in the words of Annamayya. The story of Anantalwar reveals the truth. Once Anantalwar proceeded on a southern tour. His wife gave him a pack of sweet pressed Rice (Poha) as food for the Journey. After getting down the Hill, he opened the pack near a well to eat the pressed rice. He found ants in the pack.

Anantalwar saluted them. He felt sorry and said, “Alas! I have committed a sin. Who would be these sages who have been wandering in Tirumala in the form of ants? I Separated them from God”.

With grief, he returned to the Hill and left them free. He felt happy for having left them free on the premises of Lord Venkateswara. This is how a pilgrimage centre is considered a sacred and holy place.

Kulasekharappadi

Kulasekhara Alwar, another devotee (8th century) had a peculiar desire and prayed thus – “Swamy! Venkatachalapathi! Had I been a doorstep in front of You, I could have seen the Lotus face of Yours always.” Even now we can see him in the shape of a door-step in front of Sri Venkateswara Swamy’s Sanctorum.

That is why the doorstep of Garbhagudi (Sanctorum) is called “Kulasekharappadi.”

Kulasekhara Alvar - An Avatar of Kousthubham

There are many instances to recollect the devotees like Kulasekhara Alwar. It is quite appropriate to call Tirumala as ‘Bhooloka Vaikunta’. The Divine Hill Tirumala which attracts us before darshan has a lot of mythological fame. That is the strength of that location. Kshetra darshan is the first stage during the Sri Venkateswara Swamy Darshan.

This pilgrimage is the natural wealth of Sri Venkateswara Swamy. Nature itself is another form of the Lord.

A tamarind tree stood as a witness to the marriage of Srivaru. The waters that helped in cooking food for marriage are Akasa Ganga, lakes like Papavinashanam; the iron crowbar thrown by Anantalwar that hit the chin of Srivaru; the cowherd (Sannidhi Golla) who died after throwing an axe on Srivaru – They are all speaking to devotees every day. This is another important feature of Tirumala.

Akasha Ganga or Akasa Ganga - Theerthams (Holy Waterfalls) in Tirumala 
Akasha Ganga or Akasa Ganga – Theerthams (Holy Waterfalls) in Tirumala

Reciting the sankirthanas of their ancestors in traditional services such as Melukolupu, Pavalimpu, and honour which the bride’s party give during the marriage ritual, those people, i.e., the successors of the Tallapaka dynasty, and submission of the pearls Harati during Ekanta Seva, i.e., the successors of Tarigonda Vengamamba are residing in Tirumala generations together and are protecting their culture.

The Puja procedure (according to Vykhanasa Agama Sastra) established by Gopinath is being followed even today. The divine service namely “Jiyyangar” introduced by Srimad Ramanuja is being followed now. Maha Vishnu is known as the protector of the Vedas. The greatness of Maha Vishnu is being announced continuously by reciting the Four Vedas and discourses on Puranas.

Srivari darshan begins with Veda nada sravanam. (hearing), one of the nine ways of devotion (Nava vidha Bhakti). Sankirtana of names of Govinda (Govinda Namalu) chantings of ‘Govinda’ ring in the hearts of devotees like the sound of bells. They remind us about the existence of Lord Venkateswara on the Hill. Thus devotees will become free for some time from the earthly bindings and feel spiritual calmness.

Sins committed in different parts of the land are perishable in Kshetras and Teerthas. Gentle lifestyles such as regulated life, meditation, Yoga practice, moderate food, and relaxation are prescribed during the stay on pilgrimages to obtain physical, mental and internal purity.

Tirumala Hills - Seven Hills - Sapta Girulu

Sapta Girulu

Tirumala is a physical symbol of Srivaru. Ranges of Seven Hills are important in Tirumala. These are called “Sapta Girulu”. Addressing Srivaru as “Yedu Kondalavada! Venkata Ramana! Govinda” is very much liked by Him. Sapta Girish means sporting pranks on Seven Hills and staying permanently as “Tirumala Nayaka”.

“Sri Sesasaila Garudachala Venkatadri
Narayanadri Vrushabhadri Vrushadri Mukhyam
Akhyam Twadeeya vasateranisam vadanti
Sri Venkatachalapathe Tawa Suprabhatam”.

Oh! Swamy! Your residence in Tirumala is called as Seshadri, Garudadri, Venkatagiri, Narayanadri, Vrishabhachalam, Vrishadri (Anjanadri) etc., A warm wakeup for You!

‘Vrisha’ means Dharma. There is Veda Pathasala (The school where Veda is learnt) in Dharmagiri. Narayanadri-Narayanagiri is the place of pranks of Srivaru. Seshadri has a mythological fame. Anjanadri reminds us of the birth of Anjaneya. As we climb the Hills, we get reminded of the greatness of Srivaru and our hearts will have His darshan throughout our journey.

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Tirumala Temple / Sri Venkateswara Swamy Darshan

Sri Venkateswara Swamy Darshan – Final Word

‘Kshetram’ means a place. ‘Tirumala’ is a Kshetram. But there are a lot of (rivers, streams, reservoirs) places of holy water (Teertham). To witness and perform Tapa, Rishis, and Deities used to come to this Abode for many ages.

Likewise, human beings started to come and visit the places. Hence it has been called as “Teertham” by the elders.

Maharshi Vyasa opined that it is a sacred work to visit Teertha. The pilgrimage to Teertha is a sacred work and it is a hidden factor unknown to Rishis even. It is greater than performing Yagnam.

“Rushinam paramam Guhyamidam Bharata sattama!
Teerthabhigamanam punyam yagyirapi vishishyate!”

Sri Venkateswara Swamy Temple, Upamaka (TTD Temple)

Sri Venkateswara Swamy Temple

About five thousand years ago, Lord Venkateswara Swamy descended from Vaikuntam and incarnated himself on Venkatachalam. Lord Venkateswara Swamy known for fulfilling the desires of his devotees has in subsequent periods been consecrated and adored in several places other than Venkatachalam at the request of his devotees.

One such holy place is Upamaka in Nakkapallimandal of Visakhapatnam district. Several devotees have served Sri Venkateswara, the omnipotent Lord of the temple, in different forms and turn received his grace.

Even today, lakhs of devotees participate in various celebrations in the temple seeking the Lord’s blessings.

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STORY OF THE UPAMAKA TEMPLE

Sage Narada observed that people in Kaliyuga are short-living, innocent and whiling away their time in sinful acts. Distressed by the pain suffered by the people, he felt that Lord Srimannarayana was the only God who could alleviate them from such a dreadful situation.

On his way to the Lord, he adored Sri Kalahastiswara and offered him umpteen prayers. Lord Siva told him that Sri Venkateswara is the only God who can protect the devotees and advised him to visit the Lord on Venkatadri.

Narada offered his prayers to Mother Janambika Devi and Sri Kumaraswamy before proceeding to Venkatadri. He then reached Sukapuram to offer his prayers to Sri Mahalaxmi. He prayed to Padmavathi Devi for her blessings. Pleased by the devotion of Narada, Sri Mahalaxmi placed her padukas (sandals) on his head and assured him that his desires would be fulfilled shortly.

Subsequently, Narada reached Venkatadri, took a holy dip in Pushkarini and offered prayers to Lord Varahaswami. He also prayed to Hanuman there.

He then entered the sanctum sanctorum of the main temple and had the darshan of the Lord in Ananda Nilayam. His happiness knew no bounds as he saw that the Lord was glowing with powerful brilliance and splendour.

He prayed to the Lord thus: “Oh Lord Srimannarayana, the protector of the Universe! Govinda! I offer my obeisance to you. You are omniscient. This entire universe is your personification. Oh! Saviour of the Distressed! Bless me. Blessed are the visitors to this temple because of your well-known generosity towards the devotees! May we request you to manifest on Garudadri which is nearer to the east of the sea?”

Pleased by the prayers of Narada, the Lord said, “Oh Narada, I will fulfil your desire. You are very close to me. You are the most favoured devotee of mine. As per your wish, I will come to Garudadri in the guise of a hunter. I will protect those devotees who surrender to me and grant them redemption. That place will be renowned as Upamaka.”

Narada was overwhelmed with joy at the assurance of the Lord. He prayed to him and returned. This is how Upamaka has turned out to be a holy place of Lord Venkateswara. Those who worship the Lord here will be absolved of all sins and blessed with prosperity and salvation.

Sri Venkateswara Swamy Temple, Upamaka

Sri Venkateswara Swamy Temple – Details

As per the history, Emperor Srikrishna, the ruler of Kandregula kingdom in East Godavari district, constructed the temple. Thereafter, during the 17th and 18th centuries, the ruler of Pithapuram offered a golden crown decked with precious diamonds and emeralds. It appears that he fixed an auspicious day to crown himself. On the previous day, the Lord appeared in his dream and questioned him how he could wear the crown in the presence of the Lord in Upamaka temple.

The next day, the ruler went in a great procession consisting of elephants, horses and a fleet of army men to Upamaka and humbly offered the crown to Lord Venkateswara. This temple has been mentioned in the compilation of Hindu temples made by Brown.

Bhagawad Ramanujacharya after visiting 108 divine places in India compiled a sloka on this temple. References about the temple are found in the words, “tarksyshadrisimhachalo”. Tarksyadri means Garudadri. It is believed that Ramanujacharya visited this temple during his life span between 1017 and 1137. The rituals are performed in the temple according to the Pancharatra Agama.

Besides the daily rites of worship,

  • Kalyanotsavam,
  • Brahmotsavam,
  • Adyayanotsavam,
  • Tirukalyanam,
  • Tiru Nakshatram of the twelve Alwars,
  • Lord Rama’s adhyayanotsavam,
  • Sri Venu Gopala Swami kalyanotsavam on the eleventh day of bright lunar fortnight in Vaisakha masa,
  • dhanussankramanam

are performed in the temple.

On these holy occasions, Lord Venkateswara with His Consorts is taken in procession on

  • Punyakoti Vahanam,
  • Ponna Vahanam,
  • Brass Garuda Vahanam,
  • Wax (Lakka) Garuda Vahanam,
  • Hamsa Vahanam,
  • Rajadhiraja Vahanam,
  • Asva Vahanam,
  • Gaja Vahanam,
  • big and small chariots.

The speciality of this temple is the entry to the devotees into the temple through the northern side. The hill looks like a Garuda (eagle) from a distance and hence this place is known as Garudadri. It is believed that those devotees who take the prasadam during Panchamruta abhishekam will be blessed with children.

The prominence of Upamaka Kshetram

UPMAKA KSHETRAM is prominently known as “PLACE OF PAVALIMPU” (Rest) to Swamy. In other words, it is a place of rest for the Lord. How fortunate it is to UPAMAKA KSHETRAM, which is endowed with this divine providence.

It is the experience of every devotee that lord Venkateswara – upamaka guards with invisible arms and fulfils their needs. If one once gets the darshan of lord Venkateswara, one would develop an attachment with upamaka unwittingly. Such is the charisma and magic of the lord.

Upamaka, One of the TTD temples

Sri Venkateswara Swamy temple in Upamaka came under the jurisdiction of Tirumala Tirupati Devasthanams in 2015. Since then, it has been making progress, with several rituals being performed on a grand scale.

How to Reach Temple

Sri Sri Sri Venkateswara Swamy vari Devastanam Upamaka is well connected by both Rail and Roadways. It is situated at a distance of 4 km from Narasipatnam Road Railway Station.

BY ROAD

  • APSRTC Buses are available from Rajahmundry / Kakinada and Visakhapatnam at an One Hour interval.
  • APSRTC Buses are available from Tuni and Yellamanchili at frequent intervals.
  • Regular Auto Services are available from Narasipatnam Road, Addu Road and Nakkapalli.

BY TRAIN

  • Most of the Trains passing between the Kolkatta – Chennai line will stop at Tuni station, which is 20 km distance from Upamaka.
  • Some of the trains passing between the Kolkatta – Chennai line will stop at Narasipatnam Road, which is a 4 km distance to Upamaka.

BY FLIGHT

The nearest Airport is situated at Visakhapatnam, which is 90 Kms distance to Upamaka.

Varaha Kshetram – Manifestation of Sri MahaVishnu

Varaha Kshetram

The Seven Hills of Tirumala in total is being called ‘Varaha Kshetram‘. Sri Venkateswara Swami and Sri Varaha Swami temples are located here.

Having the first darshan of Lord Varaha Swami, the darshan of Sri Venkateswara Swami later by the devotees has been a practice for several years and is the specialty of this Kshetram. Then only fruitful results will be obtained for their visit to the Sacred Tirumala hills.

Sthala Puranam

The sthala mahatmyam of the temple of Sri Venkateswara is called ‘Sri Venkatachala Mahatmyam’. This is mentioned in several puranas like Varaha, Padma, Garuda, Brahma, Markandeya, Vamana, Brahmottara, Skanda, Aditya, Bhavishyottara and Harivamsa. Out of these, the most important are Varaha and Bhavishyottara puranas.

Sveta Varaha Kalpa

The 33rd Chapter of “Sri Varaha Purana” describing Sveta-Varaha’s slaying Hiranyaksha forms the first Chapter of “Sri Venkatachala Mahatmyam”. The sthala purana mentions a conference of all rishis, and munis at Naimisaranya, where Suta, the apara vedavyasa was asked to describe to the assembled saints about the pre-eminent kshetras sacred to Sri Mahavishnu.

The 36th Chapter of “Sri Varaha Purana” describes the divine grandeur of Sri Sveta Varaha Swami, who chose his abode on the Kridadri and forms the 4th Chapter of “Sri Venkatachala Mahatmyam”.

In as much as the hill is dearer to God and is encircled by the sacred crest, here lies the certainty of fructification of human efforts in the different spiritual fields, such as Mantra, Tapas, Yagna, Kamya and other siddhis (acquisitions) and no obstacles intervene. Even small deeds on this hill tend to the attainment of the desired objects. All holy tirthas abound on this hill.

A constant worshipper with faith and devotion, who desires knowledge obtains knowledge; who longs for riches acquires much gold; who desires children begets sons; who covets kingdom secures a state; who wishes for the removal of bodily deformity derives a perfect and lovely physique; and likewise whatever men may desire that they shall obtain.

Through various causes, the kridadri have different names for their significance and they are as follows:-

  • Chintamani,
  • Gnanadri,
  • Tirthadri,
  • Pushkaradri,
  • Vrishadri or Dharmadri,
  • Kanakadri,
  • Narayanadri,
  • Vaikuntadri,
  • Simhachala,
  • Anjanadri,
  • Varahadri (for its being Varaha kshetra in it),
  • Nilagiri,
  • Venkatadri,
  • Srinivasagiri,
  • Anandadri,
  • Sri-saila.

It possesses also admirable powers as multitudinous as God himself.

Its mahima is indescribable even by the four-faced Brahma, the six-faced Subrahmanya, the thousand-eyed Indra, or the thousand-hooded Adisesha. The rishis of Naimisaranya expressed their curiosity to Suta to know more. In addition to this, some engraved inscriptions on the pillars were found in the Tirumala temple.

There are other innumerable collections of legends and stories about Tirumala and the presiding God Sri Venkateswara or Srinivasa. Most of the incidents in the sthalapurana describe the sanctity and the greatness of the Hills of Tirumala and the numerous tirthas situated on them.

Varaha_and_Hiranyaksha

According to Legend…

Hiranyaksha was filled with pride, He once met Narada Maharshi and asked him “Is there anyone stronger than me”, then Narada replied, “Yes, There exists Lord Vishnu, who is stronger than you”. Hiranyaksha started searching for Lord Vishnu everywhere, but he couldn’t find him. He searched the whole earth and went underwater to Paatal Loka also for Lord Vishnu.

All the Gods were worried and rushed to Lord Vishnu for help. Oh! Lord! Please save us, Hiranyaksha has taken the earth and disappeared”. The Lord replied “Don’t worry, I know Hiranyaksha has taken the earth to paatal Loka. I’ll soon get the earth back to its position”. Then Lord Vishnu took the form of SwetaVaraha, a white boar with two curved tusks.

Lord then went to paatal loka. There was darkness in the depths in which the Earth was submerged. There, He found the earth hidden under seven underground worlds. Sri Varaha Swami fought and challenged Hiranyaksha. Hiranyaksha used many weapons, but it did not affect Lord Vishnu. Finally, Lord Vishnu directed his Chakra to Hiranyaksha, Chakra separated his head from the body. Hiranyaksha died then and there. Thus, Lord Vishnu relieved him from his curse.

Varaha Kshetram - Saving Earth with Tusks

Balancing the earth between the snout and the curved tusks, Lord Varaha brought Bhu Devi (earth) out of the depths of darkness and out of the deadly waters. As he rose out of the waters with the earth safe, those who witnessed the event praised God with gratitude. Then, the Varaha Swami placed her in the middle of the seas and supported her with his power.

Lord Sri Venkateswara took up residence in Tirumala, with the permission of Sri Varaha swami, and granted Lord Varaha, the privilege of first view (Darshan), and first Naivedyam. According to the legend, Tirumala was originally the Adi Varahakshetra. According to Brahma Purana, Naivedyam should first be offered to Sri Varaha swami. Pilgrims should visit Sri Adi Varahaswami temple before Sri Venkateswara Swami temple.

According to Atri Samhita, Varaha Avatara is worshipped in three ways

  1. Adi Varaha,
  2. Pralaya Varaha,  and
  3. Yajna Varaha.

SRI VARAHASWAMI TEMPLE AT TIRUMALA

It is located to the north of the Sri Venkateswara Swami temple on the banks of Swami Pushkarini. The presiding deity is Sri Varaha Swami, an incarnation of Lord Vishnu in the form of a Svetha Varaha (white boar) that was staying on the hills when the Lord Mahavishnu descended to earth.

The Bhuvarahaswami in the Sanctum holds Chakra and Sankha in his hands seated on the surface of 2’ height and faces north having Bhudevi in his left-hand side.

Bhu Varaha Swamy, Tirumala - Varaha Kshetram

In addition to this idols of 1’ in height Panchaloha Varaha and Sri Srinivasa, some salagrams can be seen. Further 1’ height copper plated yantra, which is in chaturasrakara shape. This is in brahmi script and may be a danapatram written by Sri Venkateswara Swami. While entering the temple’s Garbhagriha we come across Lord Vishvaksena and Ramanujacharya. We can observe Vishvaksena’s Idol on the right side of the temple’s Garbhagriha and Ramanujacharya Idol to the left of temple’s Garbhagriha.

There is no dwajasthambam in this temple. As such daily poojas archana, an offering of naivedyam three times a day is being conducted as per Vaikhanasa Agama. The annaprasadams are prepared in the kitchen of Sri Venkateswara Swami temple, first to Sri Varaha Swami and later to Lord Srinivasa.

In the year 1982 from April 21 to 26 Mahasamprokshanam was conducted. The height of the dias of the presiding deity was increased. Golden makara thoranam to Swamivaru was arranged. A big golden vimana, kalasa pratistaphana programmes were performed grandly.

The Varaha Swami temple was well constructed as per agama and vastu sastras. It was divided into four parts viz., mukha mandapam antaralayam and Garbha griha. The sanctity and
the beauty of the temple attracts Pilgrims.

On the last day of every year of ‘Srivari Brahmotsavams’ i.e. Sravana star day on the eve of chakra snanam Sri Venkateswara Swami along with Sridevi and Bhudevi and Chakrattalwar come to Mukha mandapam of Sri Varaha Swami temple in a procession. After panchamrutha snapana tirumanjanam, chakrasnanam will be performed in the sacred waters of Swami pushkarini to the processional deities.

Chakra Snanam - Tirumala
Chakra Snanam during Brahmotsavams in Swamy Vari Pushkarini – Beside Varaha Swamy temple – Tirumala

The archakas, vedaparayanadars, mathadhipathis, higher officials of TTD., employees, men, women, and children devotees in large numbers take baths in the waters. Similarly, on Rathasapthami and Mukkoti dwadasi days only Chakrattalwar will come to this Mukhamandapam. After the abhishekham, the bath will be performed in the sacred waters of Swamipushkarini.

Have the blessings of Lord Sweta-Varahaswami and Sri Srinivasa residing on Sacred Tirumala Hills

Varam Svetavarahakhyam
samharam Dharanidharam
Swava dhamshtrabhyam
dharodharam Srinivasam bhajeanisam

Possessing a high-strength body, the killer of demon Hiranyaksha, who snatched away Bhudevi, the saver of bhumi (Earth) with his curved tusks, we always pray Sweta-Varahaswami and Lord Srinivasa!!

Metlotsavam – 4 times in a year – A Unique Spiritual Program of Dasa Sahitya Project

Dasa Sahitya Project to conduct “Metlotsavam” – In the Memory of Sri Vyasatirtha

Tirumala – the sacred abode of Sri Venkateswara Swamy is unparalleled in its spiritual glory. As per Bhagawan Vedavyasa, a holy place like Tirumala and a God like Sri Venkateswara never existed in the past nor will there be in the future. Such is the grandeur and splendor of this kshetra.

Only by climbing hills on foot

From time immemorial, devotees be it Devatas or humans, are longing to come to this holy place and also are longing to sing paeans on God Venkateswara. While the Devatas descend from the upper worlds, humans have to make physical effort to travel by traversing a variety of landscapes that exist from their origin and up to the destination.

Both the Puranas and historical records affirm that the mode of travel to reach the hill shrine was only by climbing the hills on foot. There were no other modes of transportation ever recorded in the scriptures or historical accounts.

Lord Himself climbed the hill

God Srinivasa Himself is said to have climbed the hill on foot twice, once before marrying Goddess Padmavati and the second time after the holy marriage with the Goddess. Thus, it is the Supreme Godhead Himself who introduced ‘walking on foot’ as the only mode of transportation to the hilltop.

Hence, for the last many millennia, devotees from all corners of the world are coming to the hill temple on walk.

Tirumala - Seven Hills
Horizontal and Vertical view of Seven Hills – Tirumala

The glory of Tirumala hill

Bhavishyottara Purana beautifully describes the spiritual glory of Tirumala Hill by narrating the story of a Brahmana named Madhava. At the beginning of Kaliyuga, there was a Brahmana by the name Madhava who lived in Kalahasti, Andhra Pradesh. He was well-versed in all Vedas and Shastras. He was married to a beautiful woman called Chandralekha.

One day, due to the effect of bad Karma, he left his duly wedded wife and started living with a wretched woman.

After the death of his second wife, Madhava lost his interest in life and became a tramp. Soon he found his way to Tirumala hill. The mere darshan of the holy hill made him recollect and repent for his past deeds. As he touched the foot of the hill, all his sins were cleansed.

Brahmadeva appeared before Madhava and advised him to climb the hill. He further advised him to leave the present physical body after taking the darshan of Varaha Swamy.

Thus, Madhava climbed the hill, prostrated before Varaha Swamy, and left the mortal coil in the Yogic method. In his subsequent birth, Madhava became Akasha Maharaja, the father of Goddess Padmavati and father-in-law of God Venkateswara. This episode clearly shows the significance of climbing the hill with devotion and the fruits it reaps i.e., liberation from accrued sins.

Tirumala Temple
View of Sri Venkateswara Swamy Temple – Tirumala

History of Tirumala Temple

The history of Tirumala temple is replete with innumerable instances where the most rich and powerful emperors, queens, and nobles too have walked the whole path to reach God’s abode. Despite the comforts available to them at their beck and call, the rich and powerful of the bygone eras have always walked to Tirumala temple on foot with utmost devotion.

Then what about the spiritual Gurus and Acharyas? Would they be traveling by an elephant decorated with silk draping with gold embroidery or would they be riding a horse belonging to the world’s best breed? Never. All the Acharyas and Gurus have gone on a pilgrimage on foot to Tirumala from wherever they were camping. They came to Tirumala with their followers and disciples who too travelled on foot along with their spiritual masters.

Those followers and disciples never displayed their displeasure or discomfort to walk through the treacherous mountain ranges and dreaded forests. Instead, they begged and pleaded with their masters to undertake the Tirumala pilgrimage as many times in a year as possible.

Such was the attraction cast by Sri Venkateswara. Such was the spell of spiritual bliss offered by Tirumala Kshetra. Emperors such as Sri Krishnadevaraya, Achyutaraya, and Venkatapatiraya have traveled to Tirumala on many occasions on foot.

Similarly, great saint Sri Ramanuja has not only traveled to Tirumala on foot but also established a system for temple management that is running smoothly to this day.

METLOTSAVAM - Tirumala
Dvaita Siddhanta, Sri Madhvacharya carried a pilgrimage to Tirumala kshetra

Singing the glory of the Lord

Celebrated poet-composers such as Sri Purandaradasa, Sri Vijayadasa, Sri Gopaladasa, and Sri Jagannathadasa have made it a tradition to visit Tirumala 2-3 times a year and sing the glory of the holy place and the God.

Great saint, poet, and establisher of many charities, Sri Vyasatirtha of Dvaita philosophy has a unique association with Tirumala temple. He was asked to act as the overseer of the Tirumala temple administration from c.1486 to c.1498 by the then Vijayanagara emperor Saluva Narasimharaya. During his tenure as temple overseer and chief priest, Sri Vyasatirtha used to climb the hill on foot to perform all rituals to God Venkateswara.

Subsequently, he was climbing down on foot to attend to the mundane works that included attending to nature’s calls. This can be said as the highest example of utmost devotion and dedication toward the upkeep of the sanctity of the holy place.

There is another splendid narrative about Sri Vyasatirtha’s sacred association with Tirumala temple. Every time, the great saint was climbing the hill or coming down, he never set his foot on the holy hill. All the time and the whole way, he was climbing up or down the hill on his knees.

Because, for him, the whole mountain appeared as a huge, sacred Salagrama which is nothing but a rocky, physical form of Bhagawan Vishnu. One can imagine how challenging it could be to climb up and down a hill as tall as Tirumala on knees yet Sri Vyasatirtha continued to climb in this way for 12 long years.

Metlotsavam

Dasa Sahitya Project – Metlotsavams

The exemplary devotion of Sri Vyasatirtha who never took a rest for 12 years to climb up and climb down the Tirumala temple has become the inspiration for (devotees) Dasa Sahitya Project to conduct “Metlotsavam.” This unique program is dedicated to the sacred memory of Sri Vyasatirtha and all other such noble souls who walked to the hill with utmost devotion and dedication.

Since its inception in 1979, the Dasa Sahitya Project has been conducting Metlotsavams at regular intervals (4 times in a calendar year) in which thousands of devotees participate with the sole aim of worshipping Kaliyuga Daivam through Nama Sankirtana, Japa, and Parayana. Each spell of Metlotsavam begins with the arrival of the devotees (close to 3,500 per spell) at Tirupati which is followed by Akhanda Nama Sankirtana and Pravachanams.

Later, on a specific day of Metlotsavam, all the devotees congregate at Alipiri Padala Mandapam to commence their travel on foot towards God’s abode.

Brahma Muhurtham

The congregation takes place at Brahmi Muhurtham i.e., at 4:00 AM. A grand Puja is conducted with the participation of senior officials of TTD and spiritual personalities. Later, the devotees will start climbing the holy hill of Tirumala by singing the glories of Sri Venkateswara and chanting his sacred names. There will be short discourses by eminent scholars at specific places along the footpath where the devotees take brief rest.

After reaching Tirumala, the devotees are allowed to have the darshan of Sri Srinivasa Parabrahma and subsequently offered Annadanam. Subsequently, the devotees will climb down the hill and reach Tirupati from where they will be returning to their places with hearts filled with the sacred memories of Sri Srinivasa and Tirumala kshetra (place).

As the years progressed, Metlotsavam started gaining popularity due to its ability to offer unique spiritual experiences to the participants. Today, Metlotsavam has become an unforgettable divine event for thousands of devotees.

Article published in Sapthagiri Magazine “Metlotsavam –  Sri Anandatheerthacharya”