Hathiram Bhavaji (Sri Hathee Ram Bavaji)

Hathiram BavajiĀ /Sri Hathee Ram Bavaji

Hathi means elephant in Hindi, and Bhavaji frequently chants Ram

Mahanthula Mattam

In the southwest direction of Ananda Nilaya, there is a big beautiful palace on a hillock. This palace is known as Mahanthula Mattam (monastery of Mahanth). Mahanth means a saint or a monk. A saint by the name of Bavaji had established this Mattam (a monastery).

He was a great devotee of Lord Venkateswara. People out of respect used to address him as ā€˜Hathee Ramji or Hathee Ram Bavaji or Sri Hathee Ram Bavaji or Hathiram Bhavaji.ā€™ Hathee Ramji belonged to the Bhakti Tradition started by Swamy Ramanandji of North India. He was a great Vaishnavite.

Hathiramji Mutt, Tirumala

Abhayanandji

About 500 years back there was a Ramanand Matt in a village called Kredal Krela some 25 miles away from Delhi. A monk by the name ā€˜Abhayanandjiā€™ was heading the matt. He was known as Mahanth of that matt i.e., monastery. Hathee Ramji was his disciple.

At the behest of his guru, Hathee Ram Bavaji started visiting holy places. Finally, he visited Tirumala Kshethra. Seeing the serenity of the place he selected Tirumala Kshethra for doing penance. He was further attracted by Lord Srinivasaā€™s Grace, Kindness and Benevolence.

By that time people used to say that if there is any God in this Kaliyuga, He is Venkata Nayaka (Kalou Venkata Nayakaha). So he decided to stay back there permanently. This determination made him establish a monastery on a small hillock near Ananda Nilaya.

Hathee Ramji was a great devotee of Rama. He thought Lord Venkateswara was no other than Ayodhya Ram and started worshipping Him more devotedly.

Bavaji offering food to devotees

Bavaji felt that God was not only dwelling in Ananda Nilaya but also in the hearts of His devotees. He could see God in every devotee who came for Lord Venkateswaraā€™s darshan. This made him offer food to pilgrims and saints.

Lord Venkateswara was satisfied with the selfless services rendered to His devotees by the Bavaji. People say Lord Venkateswara used to answer every call of Bavaji.

Because of these feelings, devotees started visiting Bavajiā€™s monastery after having the darshan of Lord Venkateswara. This became rather a routine for every pilgrim.

Bavaji became very popular with pilgrims. They started giving first preference to Bavaji. They felt that Bavajiā€™s darshan was as good as Lord Srinivasaā€™s darshan because Lord Srinivasa Himself especially liked Bavaji.

Game of Dices

Every night after Ekantha seva silence used to prevail upon Tirumala Kshethra. When everybody was resting in their respective houses, Lord Venkateswara used to step out of Ananda Nilaya. He will visit Bavajiā€™s monastery and spend some time with Bavaji.

Hathiram Bhavaji playing dice with Lord Venkateswara
Hathiram Bhavaji playing dice with Lord Venkateswara

They used to play the game of dice. The play it seems had even some betting also. During the play, they used to have some heated discussions. Whatever the discussion it is only Bavaji to the upper hand. Maybe Lord Venkateswara used to lose the play to make His devotee win.

Lord used to derive immense pleasure when His devotee won and He lost the game. This was a daily routine in the monastery during nights.

No one can else see Lord Srinivasa

The disciples of Bavaji and his followers felt that their Guruji was talking to someone during the night. Sometimes they used to hear the rolling sound of brass dice. But nobody could see Lord Srinivasa. Soon the news of some invisible man playing dice with Bavaji spread like wildfire.

Rama Patram

Peopleā€™s esteem doubled as far as Bavaji was concerned. To show their respect to Bavaji people right from commoners to Kings started donating according to their mite. With donations received from one and all Bavaji began to provide tasty food to pilgrims and visitors to the matt.

He was providing sumptuous food to one and all. But every day he used to eat one leaf by the name ā€œRama Patramā€ and used to fast and meditate.

People had high regard for Bavaji. They all knew that Bavaji was a favourite devotee of Lord Venkateswara. People became disease-free when they had the darshan of Bavaji. Their problems were solved by going near to Bavaji.

By his touch people received solace. He fed people but never had anything. His name and fame reached the nook and corner of the world.

King of Chandragiri Testing Bavaji

The King of Chandragiri once thought of testing the great pious monk Sri Bavaji. He called him and started criticizing him. He said: ā€œPeople say that you not only converse with Lord Venkateswara but also play a game of dice with him. This is a publicity stunt to collect more and more money from innocent followers. You are cheating people.

Why the name Hathee Ram Bavaji

If what people say is true, then you eat a cartload of sugarcane and prove your greatness and spiritual strength. If you fail to prove yourself you will be driven out of Tirumala Kshethraā€. On that night he ordered many cartloads of sugar cane to be brought.

The king locked Bavaji in the cattle shed and left the place. As usual, even on that day, Lord Venkateswara came to Bavaji. As usual, they played the game of dice. While playing with Bavaji He assumed the form of a Giant Elephant and started eating them. People outside the locked cattle shed heard elephants roaring. Somebody peeped through the keyhole. They saw a giant elephant.

When they opened the door of the cattle shed, they could neither see the elephant nor the cartload of sugarcane. People were taken aback. They got themselves convinced that Bavaji is a great devotee and could do some miracles.

Out of respect, they began to address him as ā€˜Hathee Ram Bavajiā€™. In Hindi Hathee means an elephant. After knowing about the miracle, emperor Giridhar Das felt very happy. He approached saint Hathee Ram Bavaji and prostrated before him.

He asked to pardon him and take him as one of his disciples. He became Giridhar Das. He became a Viragi i.e., Bairagi. Some began to address him Bairagi. Disciples of Hathee Ram Bavaji began to call him by the name Viragi emperor, Bairagi emperor.

From that day onwards Hathee Ram Bavaji had kingly status. He had a crown, throne, palanquin etc. The palaces belonging to the king in Tirupati became the monasteries of Mahanth. Even though Mahanth Hathee Ram Bavaji had no administrative control over temple management he became a prominent person in most of the affairs connected with the temple and its day-to-day activities.

The tradition of offering fresh cowā€™s milk, and butter in the morning was introduced from that day onwards. He also started giving crude camphor Harati to the Chief Idol. Even to this day these services like offering fresh cowā€™s milk and butter are being carried out only in the name of Hathee Ram Bavaji.

Afterwards, because of the disciples and their donations, he acquired lands and property. Because of enormous movable and immovable property, the monastery acquired the status of a kingdom. It has now become a prominent guest house for pilgrims coming from far north and south.

Many Years in Service of Lord Venkateswara

After spending many years in the service of Lord Venkateswara, Mahanth Hathee Ram Bavaji settled down in an Ashram built between Gogarbha Theertham and Akasa Ganga. He started spending his time observing silence and also doing penance.

Gogarbha Theertham
Gogarbha Theertham – Tirumala

He used to have sweet Rama Patram only as his food. His penance was disturbed because of ever growing number of his devotees. Therefore on a Bahula Thrayodasi day of Aswayuja month, near Homagundam, a fireplace of Venugopala Swamy temple which he had himself constructed, attained Jeeva Samadhi.

Sri Hathee Ram Bavaji Barsi

A day before Naraka Chaturdasi in the Aswayuja masa i.e., two days before Deepavali even to this day his death anniversary is celebrated on a grand scale in the monastery. It is called ā€˜Sri Hathee Ram Bavaji Barsiā€™ (tomb). On that day the Idol of Laddu Gopala Krishna will be taken up to Venugopala Swamy temple which is very near Akasa Ganga Theertham, in procession.

Even to this day, T.T.D. provides two big umbrellas, two elephants and also a piped music party for this grand procession. There at the Venugopala Swamy temple poojas will be performed on a very grand scale. At the Samadhi apart from Abhishekam even special poojas will be performed.

A large number of devotees of Hathee Ram Bavaji, pilgrims, and the natives of Tirumala actively participate in this celebration.

On the southern side wall of the silver door (Nadimi padikavali) entrance we can see a sculpture. This sculpture depicts a dice play being played by Hathee Ram Bavaji and Lord Venkateswara. By their side, we can also see the sculpture of Giridhar Rayalu (Giridhar Das) the king of Chandragiri interestingly watching the game of dice.

Even this sculpture is gold-plated. The silver door entrance tower, it is said, was last renovated during the years 1472- 1482 A.D. There is one more similar sculpture at the exact point where Hathee Ram Bavaji and Lord Venkateswara played the game of dice. This sculpture is placed on an elevated platform in Mahanth Hathee Ram Bavajiā€™s monastery.

Glory of Lord Venkateswara – Tirupati Balaji

Glory of Tirupati Balaji

Lord Sri Venkateswara is the supreme God. Devotees across the world throng the holy shrine in Tirumala throughout the year to offer their vows on fulfillment of their wishes.Ā A glimpse of God even for a few seconds will make them forget their travails of the journey.

Bhakta Sulabha

Generally, it is believed that God is in his heaven quite far away from this world and it is very difficult to reach Him unless one follows an austere course of conduct involving shama, dama, niyama, pratyahara, pranayama, etc., and performs yajnas, yagas and vratas.

This may be true of God in his Para, Vyuha, Vibhava, Antaryamin forms, but not in the case of Archavatara. God assumes the form of an image or idol for the sake of humanity and comes within their reach.

Lord Vishnu reclines on Adi Sesh in Vaikuntha as His three consortsā€”Sri Devi, Bhu Devi, and Neela Devi gladly press His feet. He has come down to Seshadri on the earth as Lord Venkateswara. He answers the prayers of devotees who worship Him sincerely and wholeheartedly.

Hence, He is befittingly called Bhakta Sulabha or Bhakta Varada. It is believed that Brahma, Rudra, Indra, Maruth, Arka, and other angels and saints throng the temple of Tirumala to witness the underlying treasure and energy unveiled in the form of Tirupati Balaji – Lord Venkateswara.

Divine Significance of the Locale

Every part of Tirumala is miraculous and invested with divine significance. Though Tirumala is known for its beautiful natural surroundings, it is not proper to visit Tirumala for a pleasure trip to enjoy its scenic beauty. In doing so, we miss the spiritual significance of Tirumala.

It is assumed that the angels and saints have become the boulders, brooks, waterfalls, trees, and animals on Tirumala to be close to the Lord and stay blessed either in the animate or inanimate form. That is why, we should regard every part of the locale with great reverence.

The entire hill is a boon-giver. One can perceive it if one opens oneā€™s ā€œthird eyeā€, the inner eye of wisdom with all oneā€™s devotional fervor.

Kundalini Shakti

There are seven hills in Tirumala, namelyā€”

  1. Seshadri,
  2. Neeladri,
  3. Garudadri,
  4. Anjanadri,
  5. Vrushabhadri,
  6. Narayanadri, and
  7. Venkatadri.

They are regarded as the incarnation of thousand-hooded Adi Sesha. Adi Sesha, the serpent bed of the Lord, is a symbol of Kundalini energy.

The seven hills are symbols of its awakening from muladhara chakra through swadhishthana, manipuraka, anahata, vishuddha, ajnya to sahasrara leading to the explosion of wisdom in the form of unlimited brilliance.

Tirupati Balaji Temple
View of Ananda Nilayam and Fountain which is on the back side of the temple – Tirupati Balaji

Tirumala Hills – Heaven on Earth

Tirumala is regarded as the ultimate heaven, Paramapada, heaven on the earth in Kaliyuga. Lord Venkateswara is regarded as Kalki, the tenth incarnation of God. He is especially here to save humanity from the evil effects of Kaliyuga.

It is said, Kalou Sri Venkata Nayakah. The devotees believe that there is no need to go on a pilgrimage to any place other than Tirumala because Tirumala is the epitome of all holy shrines. It fulfils all the desires of the devotees.

It is believed that there has not been any temple equivalent to Venkatadri in the entire world either in the past or present and there will not be any in the future as enunciated in the shloka ā€œVenkatadri samasthanam Brahmande Nastikinchana..ā€.

Origin of Seshachala

There are a few legends connected to the origin of Seshachala on the earth. According to Varaha Purana, Lord Vishnu incarnates Himself as Adi Varaha and rescues the Earth from Hiranyaksha by killing him.

On the plea of Brahma and other angels, He decides to stay on the earth for the welfare of humanity. He orders Brahma to recreate the world as before. He asks his Vahana Garuda to fetch Kridachala from Vaikuntha and place it in a chosen sacred spot near the Suvarnamukhi River. It is to the east of Swami Pushkarini now.

This Kridachala is the present Seshachala. Another legend says that once in Dvapara Yuga, Adi Sesha resisted the entry of Wind- God Vayu into Vaikuntha as Lord Vishnu was in solitude with His consort Lakshmi.

Angry Vayu challenges Adi Sesha for a duel to test their power. Adi Sesha ties himself to the Meru mountain and asks Vayu to move the mountain if he can. After a long trial when Vayu seemed to relent, Adi Sesha heaves a sigh and lifts his hood as a sign of victory.

Seizing the opportunity, Vayu blows off one of the peaks of Meru which lands near the Swarnamukhi River. Adi Sesha comes down to merge with it on the advice of Vishnu. Thus, the peak of Meru gets the name Seshachalam on which Lord Venkateswara resides.

Five Forms of Vishnu

According to VaicGava theology, VicGu has five forms of manifestation, namely ā€“

  1. para,
  2. vyuha,
  3. vibhava,
  4. antaryamin and
  5. archa.
  • The para (transcendent) form is Vasudeva, the Supreme Being, beyond the reach of human experience.
  • The vyuha (emanative) form is his functional manifestation as the creator, protector and destroyer of the universe.
  • The vibhava (incarnate) is the physical form in which he descends into the world.
  • The antaryamin (immanent) is the indweller of the jiva.
  • Finally, the archa form is His manifestation in the iconic form receiving ritualistic worship from them in temples and their homes.
Sri Venkateswara Swamy - 108 Divya Desams
Lord Venkateswara is in the archa form on Tirumala in the standing (sthanaka) posture on a lotus pedestal.

Ancient References to the Lord

We find references to Lord Venkateswara in Varaha Purana, Brahmanda Purana, and Bhavishyottara Purana. The first verifiable reference to the place is found in Silappadikaram, a Tamil treatise on grammar. References to the Vengadam hill are found in the Tolkappiyam (fifth century B. C.) and Sangam poet Mamulanar of the second century.

A subsequent work of the same century, llango Adigalā€™s Silappadikaram, however, refers both to the Vengadam hill and the blue-hued Vishnu who holds the weapons shankha and chakra in his arms. Subsequently, at least ten of the twelve Alwars have sung the praises of the Lord of Tirupati.

Alvars - Lord Venkateswara Swamy - Tirupati Balaji
Alvars On Lord Venkateswara Swamy (Tirupati Balaji) – Tirumala

Many devotees like Annamayya, Purandaradasu, Vengamamba, Tyagaraju, and others have sung His glory and resorted to His nama parayana or sankirtana.

Other Precepts of Vishismadvaita

Besides the above, Vishismadvaita advocates the glorification of

  • Lordā€™s abhaya hasta (the hand of assurance) and feet,
  • Sripada tirtham (consecrated water of Lordā€™s feet),
  • Tirumani (a kind of white clay used in making the sectarian mark of a Srivaishnava),
  • chakrankitas or mudra (the mark of the discus and the conch pressed on the shoulders of a Srivaishnava),
  • Saranagati (self-surrender or seeking refuge with the Lord),
  • acarya nishmha (commitment to the preceptor),
  • bhagavata nishtha and kainkaryam (commitment and service to the devotees of the Lord),
  • mangalasasanam to the Lord (auspicious benediction upon the Lord) and others.