Importance of Tirumala Hills

Tirumala Hills

Some temples are situated on the banks of rivers. Some can be seen in the forests. Some others are on the mountain tops and others are in caves. The temple of Sri Venkateswara is in a mountainous forest area.

Both the Hill and the river have become sacred on account of Swami’s presence. Swami said to Siva, “Anantoham Mahadeva Sthasyami Giri Rupadhrut Mahadeva! “Mahadeva”! I am in the form of a Hill though I am infinite and eulogized greatly about the Hill.

Reach the Hill that touches the top of the sky and then worship God. Climbing the tower of Venkatagiri, take shelter at the Feet of Bhagawan standing on the cliff, and subsit always at the feet of Bhagawan.

Tirumala Hills - Seven Hills

Annamcharya Keerthanas

Annamacharya sang many keertans on the Glory of the mountain mixing them with the feelings of Alwars and the legendary matters.

Of all the keertans the most famous keertan is –

“Adivo Alladivo Hari vasamu”.


The second one is

“Kattedura vaikunthamu kanachayina konda
Tettelaya Mahimale Tirumala konda”.


Nature in Tirumala was beautiful during the time of Annamayya. There must have been good weather, not causing any tiredness to the pilgrims.

That’s why he said,”

“Toranamule trovella
moorata baralumunchina lathala
Vinjamaralunu visanakarralunu
gonje godugeve kondella”.

“Festoons all along the way with the creepers in lengthy way vinjamaras and hand fans Full of umbrellas is this hill.”

The peacocks, the groups of kokilalu (the nightingale), different races of birds, and the trees that offered aspiring fruits were easily available for the pilgrims in those days.

In the same way, there were monasteries and towers as the resting places for the pilgrims.

  • Now we say that Tirumala is a garland of Seven Hills, but in Krutayuga it was called ‘Vrushabhadri’.
  • In Tretayuga it was called Anjanadri.
  • In Dwapara it was called Seshachalam.
  • According to another version, it was called Anjanachalam in Krutayuga and Venkatachalam in Tretayuga.

That’s why Annamayya vividly described the area of this Hill.

‘Ade chudu Venkatadri Nalagu yugamulandu
Velugondi prabha miraganu?
“Look at Tiruvenkatadri shining forth in four
yugas.”

Tirumala Hill Names (Seven Hills)

There is a reference about the Seven Hills in Suprabhatam and Sreenivasa Gadyam. Sri Parvatam, Seshasailam, Garudachalam, Venkatadri, Narayanadri, and Vrushadri are the Seven Hills.

In addition to these, some other Hills like

  • Chintamani,
  • Gnanadri,
  • Teerthadri,
  • Pushkaradri,
  • Kanakadri,
  • Simhachalam,
  • Anjanadri,
  • Varahadri,
  • Neeladri,
  • Sreenivasagiri,
  • Anandadri, and
  • Sumeru sikharam were mentioned in legends.

Kannada Haridasa mentioned the Hills also as Sugandha parvata vasa, Saptagiri vasa, Kondalagiriya vasa along with these names.

Bhu Varaha Swamy, Tirumala - Varaha Kshetram

Varaha Kshetra

It is quite natural that the people go up the Hills when any Natural Calamity takes place. Swami is there on the Hill inviting the devotees who are deeply immersed in the ocean of samsara and getting disappointed, whatever it may be, it is worthy to note that Tamilians call swami “Tiru Vengada mudaiyan”. This Hill is called Varaha Kshetra because of the story of Varaha Swami. But over time the name ‘Venkatadri’ is fully established.

Giri Sikhara Darshanam

In some of the temples a visit to the temple – tower is important. It is called “Giri Sikhara Darshanam”. Vijayadasa, Kannada Vaggeyakara sang two lengthy keertans on ‘Giri Sikhara Darshan’.

They are

  1. ‘Giriya Sikharavakande’
  2. ‘Giriya Sikharavanodi”.

As soon as the pilgrims reach Tirupati, they look at the temple – tower, bow their heads, fold their hands, and prostrate before the tower with all their devotion. They suminate this experience repeatedly and go forward. This scene is beautifully described by Vijayadasa.

He said that those who don’t have Bhakti sadhans are denied the opportunity of visiting the Hill, one step in Tirumala is enough to uplift his entire race. Uragadri Vittaladasa said that until and unless one has punya pakam (results of virtues) one cannot get Giri Darshan. Vedanta Desika in his “Daya satakam” sang about the Hill.

“Prapadye tam Girim prayah
Sreenivasanukampaya
Ikshu sarasravantyava
yanmurtya sarkarayitam”.

Tiruvenkatachala parvatam

That the mercy of Sreenivasa flowed like the flood of sugarcane juice and got solidified and transformed into Sugar Hill called ‘Tiruvenkatachala parvatam’. Paramasiva taught Sanakada Maharshis that the visit of Venkatachala would not be available without the devotional practice in the innumerable births of aeons past. This legendary matter is as follows in the words of Vijayadasa.

“Anantajanumake sadhanakudadallade
EeNaga Darigu Darusana Vagadu”.

Giridarshanam and Giri Pradakshinam are important for Saivites also.

Glory of Lord Venkateswara – Tirupati Balaji

Glory of Tirupati Balaji

Lord Sri Venkateswara is the supreme God. Devotees across the world throng the holy shrine in Tirumala throughout the year to offer their vows on fulfillment of their wishes. A glimpse of God even for a few seconds will make them forget their travails of the journey.

Bhakta Sulabha

Generally, it is believed that God is in his heaven quite far away from this world and it is very difficult to reach Him unless one follows an austere course of conduct involving shama, dama, niyama, pratyahara, pranayama, etc., and performs yajnas, yagas and vratas.

This may be true of God in his Para, Vyuha, Vibhava, Antaryamin forms, but not in the case of Archavatara. God assumes the form of an image or idol for the sake of humanity and comes within their reach.

Lord Vishnu reclines on Adi Sesh in Vaikuntha as His three consorts—Sri Devi, Bhu Devi, and Neela Devi gladly press His feet. He has come down to Seshadri on the earth as Lord Venkateswara. He answers the prayers of devotees who worship Him sincerely and wholeheartedly.

Hence, He is befittingly called Bhakta Sulabha or Bhakta Varada. It is believed that Brahma, Rudra, Indra, Maruth, Arka, and other angels and saints throng the temple of Tirumala to witness the underlying treasure and energy unveiled in the form of Tirupati Balaji – Lord Venkateswara.

Divine Significance of the Locale

Every part of Tirumala is miraculous and invested with divine significance. Though Tirumala is known for its beautiful natural surroundings, it is not proper to visit Tirumala for a pleasure trip to enjoy its scenic beauty. In doing so, we miss the spiritual significance of Tirumala.

It is assumed that the angels and saints have become the boulders, brooks, waterfalls, trees, and animals on Tirumala to be close to the Lord and stay blessed either in the animate or inanimate form. That is why, we should regard every part of the locale with great reverence.

The entire hill is a boon-giver. One can perceive it if one opens one’s “third eye”, the inner eye of wisdom with all one’s devotional fervor.

Kundalini Shakti

There are seven hills in Tirumala, namely—

  1. Seshadri,
  2. Neeladri,
  3. Garudadri,
  4. Anjanadri,
  5. Vrushabhadri,
  6. Narayanadri, and
  7. Venkatadri.

They are regarded as the incarnation of thousand-hooded Adi Sesha. Adi Sesha, the serpent bed of the Lord, is a symbol of Kundalini energy.

The seven hills are symbols of its awakening from muladhara chakra through swadhishthana, manipuraka, anahata, vishuddha, ajnya to sahasrara leading to the explosion of wisdom in the form of unlimited brilliance.

Tirupati Balaji Temple
View of Ananda Nilayam and Fountain which is on the back side of the temple – Tirupati Balaji

Tirumala Hills – Heaven on Earth

Tirumala is regarded as the ultimate heaven, Paramapada, heaven on the earth in Kaliyuga. Lord Venkateswara is regarded as Kalki, the tenth incarnation of God. He is especially here to save humanity from the evil effects of Kaliyuga.

It is said, Kalou Sri Venkata Nayakah. The devotees believe that there is no need to go on a pilgrimage to any place other than Tirumala because Tirumala is the epitome of all holy shrines. It fulfils all the desires of the devotees.

It is believed that there has not been any temple equivalent to Venkatadri in the entire world either in the past or present and there will not be any in the future as enunciated in the shloka “Venkatadri samasthanam Brahmande Nastikinchana..”.

Origin of Seshachala

There are a few legends connected to the origin of Seshachala on the earth. According to Varaha Purana, Lord Vishnu incarnates Himself as Adi Varaha and rescues the Earth from Hiranyaksha by killing him.

On the plea of Brahma and other angels, He decides to stay on the earth for the welfare of humanity. He orders Brahma to recreate the world as before. He asks his Vahana Garuda to fetch Kridachala from Vaikuntha and place it in a chosen sacred spot near the Suvarnamukhi River. It is to the east of Swami Pushkarini now.

This Kridachala is the present Seshachala. Another legend says that once in Dvapara Yuga, Adi Sesha resisted the entry of Wind- God Vayu into Vaikuntha as Lord Vishnu was in solitude with His consort Lakshmi.

Angry Vayu challenges Adi Sesha for a duel to test their power. Adi Sesha ties himself to the Meru mountain and asks Vayu to move the mountain if he can. After a long trial when Vayu seemed to relent, Adi Sesha heaves a sigh and lifts his hood as a sign of victory.

Seizing the opportunity, Vayu blows off one of the peaks of Meru which lands near the Swarnamukhi River. Adi Sesha comes down to merge with it on the advice of Vishnu. Thus, the peak of Meru gets the name Seshachalam on which Lord Venkateswara resides.

Five Forms of Vishnu

According to VaicGava theology, VicGu has five forms of manifestation, namely –

  1. para,
  2. vyuha,
  3. vibhava,
  4. antaryamin and
  5. archa.
  • The para (transcendent) form is Vasudeva, the Supreme Being, beyond the reach of human experience.
  • The vyuha (emanative) form is his functional manifestation as the creator, protector and destroyer of the universe.
  • The vibhava (incarnate) is the physical form in which he descends into the world.
  • The antaryamin (immanent) is the indweller of the jiva.
  • Finally, the archa form is His manifestation in the iconic form receiving ritualistic worship from them in temples and their homes.
Sri Venkateswara Swamy - 108 Divya Desams
Lord Venkateswara is in the archa form on Tirumala in the standing (sthanaka) posture on a lotus pedestal.

Ancient References to the Lord

We find references to Lord Venkateswara in Varaha Purana, Brahmanda Purana, and Bhavishyottara Purana. The first verifiable reference to the place is found in Silappadikaram, a Tamil treatise on grammar. References to the Vengadam hill are found in the Tolkappiyam (fifth century B. C.) and Sangam poet Mamulanar of the second century.

A subsequent work of the same century, llango Adigal’s Silappadikaram, however, refers both to the Vengadam hill and the blue-hued Vishnu who holds the weapons shankha and chakra in his arms. Subsequently, at least ten of the twelve Alwars have sung the praises of the Lord of Tirupati.

Alvars - Lord Venkateswara Swamy - Tirupati Balaji
Alvars On Lord Venkateswara Swamy (Tirupati Balaji) – Tirumala

Many devotees like Annamayya, Purandaradasu, Vengamamba, Tyagaraju, and others have sung His glory and resorted to His nama parayana or sankirtana.

Other Precepts of Vishismadvaita

Besides the above, Vishismadvaita advocates the glorification of

  • Lord’s abhaya hasta (the hand of assurance) and feet,
  • Sripada tirtham (consecrated water of Lord’s feet),
  • Tirumani (a kind of white clay used in making the sectarian mark of a Srivaishnava),
  • chakrankitas or mudra (the mark of the discus and the conch pressed on the shoulders of a Srivaishnava),
  • Saranagati (self-surrender or seeking refuge with the Lord),
  • acarya nishmha (commitment to the preceptor),
  • bhagavata nishtha and kainkaryam (commitment and service to the devotees of the Lord),
  • mangalasasanam to the Lord (auspicious benediction upon the Lord) and others.

Varaha Kshetram – Manifestation of Sri MahaVishnu

Varaha Kshetram

The Seven Hills of Tirumala in total is being called ‘Varaha Kshetram‘. Sri Venkateswara Swami and Sri Varaha Swami temples are located here.

Having the first darshan of Lord Varaha Swami, the darshan of Sri Venkateswara Swami later by the devotees has been a practice for several years and is the specialty of this Kshetram. Then only fruitful results will be obtained for their visit to the Sacred Tirumala hills.

Sthala Puranam

The sthala mahatmyam of the temple of Sri Venkateswara is called ‘Sri Venkatachala Mahatmyam’. This is mentioned in several puranas like Varaha, Padma, Garuda, Brahma, Markandeya, Vamana, Brahmottara, Skanda, Aditya, Bhavishyottara and Harivamsa. Out of these, the most important are Varaha and Bhavishyottara puranas.

Sveta Varaha Kalpa

The 33rd Chapter of “Sri Varaha Purana” describing Sveta-Varaha’s slaying Hiranyaksha forms the first Chapter of “Sri Venkatachala Mahatmyam”. The sthala purana mentions a conference of all rishis, and munis at Naimisaranya, where Suta, the apara vedavyasa was asked to describe to the assembled saints about the pre-eminent kshetras sacred to Sri Mahavishnu.

The 36th Chapter of “Sri Varaha Purana” describes the divine grandeur of Sri Sveta Varaha Swami, who chose his abode on the Kridadri and forms the 4th Chapter of “Sri Venkatachala Mahatmyam”.

In as much as the hill is dearer to God and is encircled by the sacred crest, here lies the certainty of fructification of human efforts in the different spiritual fields, such as Mantra, Tapas, Yagna, Kamya and other siddhis (acquisitions) and no obstacles intervene. Even small deeds on this hill tend to the attainment of the desired objects. All holy tirthas abound on this hill.

A constant worshipper with faith and devotion, who desires knowledge obtains knowledge; who longs for riches acquires much gold; who desires children begets sons; who covets kingdom secures a state; who wishes for the removal of bodily deformity derives a perfect and lovely physique; and likewise whatever men may desire that they shall obtain.

Through various causes, the kridadri have different names for their significance and they are as follows:-

  • Chintamani,
  • Gnanadri,
  • Tirthadri,
  • Pushkaradri,
  • Vrishadri or Dharmadri,
  • Kanakadri,
  • Narayanadri,
  • Vaikuntadri,
  • Simhachala,
  • Anjanadri,
  • Varahadri (for its being Varaha kshetra in it),
  • Nilagiri,
  • Venkatadri,
  • Srinivasagiri,
  • Anandadri,
  • Sri-saila.

It possesses also admirable powers as multitudinous as God himself.

Its mahima is indescribable even by the four-faced Brahma, the six-faced Subrahmanya, the thousand-eyed Indra, or the thousand-hooded Adisesha. The rishis of Naimisaranya expressed their curiosity to Suta to know more. In addition to this, some engraved inscriptions on the pillars were found in the Tirumala temple.

There are other innumerable collections of legends and stories about Tirumala and the presiding God Sri Venkateswara or Srinivasa. Most of the incidents in the sthalapurana describe the sanctity and the greatness of the Hills of Tirumala and the numerous tirthas situated on them.

Varaha_and_Hiranyaksha

According to Legend…

Hiranyaksha was filled with pride, He once met Narada Maharshi and asked him “Is there anyone stronger than me”, then Narada replied, “Yes, There exists Lord Vishnu, who is stronger than you”. Hiranyaksha started searching for Lord Vishnu everywhere, but he couldn’t find him. He searched the whole earth and went underwater to Paatal Loka also for Lord Vishnu.

All the Gods were worried and rushed to Lord Vishnu for help. Oh! Lord! Please save us, Hiranyaksha has taken the earth and disappeared”. The Lord replied “Don’t worry, I know Hiranyaksha has taken the earth to paatal Loka. I’ll soon get the earth back to its position”. Then Lord Vishnu took the form of SwetaVaraha, a white boar with two curved tusks.

Lord then went to paatal loka. There was darkness in the depths in which the Earth was submerged. There, He found the earth hidden under seven underground worlds. Sri Varaha Swami fought and challenged Hiranyaksha. Hiranyaksha used many weapons, but it did not affect Lord Vishnu. Finally, Lord Vishnu directed his Chakra to Hiranyaksha, Chakra separated his head from the body. Hiranyaksha died then and there. Thus, Lord Vishnu relieved him from his curse.

Varaha Kshetram - Saving Earth with Tusks

Balancing the earth between the snout and the curved tusks, Lord Varaha brought Bhu Devi (earth) out of the depths of darkness and out of the deadly waters. As he rose out of the waters with the earth safe, those who witnessed the event praised God with gratitude. Then, the Varaha Swami placed her in the middle of the seas and supported her with his power.

Lord Sri Venkateswara took up residence in Tirumala, with the permission of Sri Varaha swami, and granted Lord Varaha, the privilege of first view (Darshan), and first Naivedyam. According to the legend, Tirumala was originally the Adi Varahakshetra. According to Brahma Purana, Naivedyam should first be offered to Sri Varaha swami. Pilgrims should visit Sri Adi Varahaswami temple before Sri Venkateswara Swami temple.

According to Atri Samhita, Varaha Avatara is worshipped in three ways

  1. Adi Varaha,
  2. Pralaya Varaha,  and
  3. Yajna Varaha.

SRI VARAHASWAMI TEMPLE AT TIRUMALA

It is located to the north of the Sri Venkateswara Swami temple on the banks of Swami Pushkarini. The presiding deity is Sri Varaha Swami, an incarnation of Lord Vishnu in the form of a Svetha Varaha (white boar) that was staying on the hills when the Lord Mahavishnu descended to earth.

The Bhuvarahaswami in the Sanctum holds Chakra and Sankha in his hands seated on the surface of 2’ height and faces north having Bhudevi in his left-hand side.

Bhu Varaha Swamy, Tirumala - Varaha Kshetram

In addition to this idols of 1’ in height Panchaloha Varaha and Sri Srinivasa, some salagrams can be seen. Further 1’ height copper plated yantra, which is in chaturasrakara shape. This is in brahmi script and may be a danapatram written by Sri Venkateswara Swami. While entering the temple’s Garbhagriha we come across Lord Vishvaksena and Ramanujacharya. We can observe Vishvaksena’s Idol on the right side of the temple’s Garbhagriha and Ramanujacharya Idol to the left of temple’s Garbhagriha.

There is no dwajasthambam in this temple. As such daily poojas archana, an offering of naivedyam three times a day is being conducted as per Vaikhanasa Agama. The annaprasadams are prepared in the kitchen of Sri Venkateswara Swami temple, first to Sri Varaha Swami and later to Lord Srinivasa.

In the year 1982 from April 21 to 26 Mahasamprokshanam was conducted. The height of the dias of the presiding deity was increased. Golden makara thoranam to Swamivaru was arranged. A big golden vimana, kalasa pratistaphana programmes were performed grandly.

The Varaha Swami temple was well constructed as per agama and vastu sastras. It was divided into four parts viz., mukha mandapam antaralayam and Garbha griha. The sanctity and
the beauty of the temple attracts Pilgrims.

On the last day of every year of ‘Srivari Brahmotsavams’ i.e. Sravana star day on the eve of chakra snanam Sri Venkateswara Swami along with Sridevi and Bhudevi and Chakrattalwar come to Mukha mandapam of Sri Varaha Swami temple in a procession. After panchamrutha snapana tirumanjanam, chakrasnanam will be performed in the sacred waters of Swami pushkarini to the processional deities.

Chakra Snanam - Tirumala
Chakra Snanam during Brahmotsavams in Swamy Vari Pushkarini – Beside Varaha Swamy temple – Tirumala

The archakas, vedaparayanadars, mathadhipathis, higher officials of TTD., employees, men, women, and children devotees in large numbers take baths in the waters. Similarly, on Rathasapthami and Mukkoti dwadasi days only Chakrattalwar will come to this Mukhamandapam. After the abhishekham, the bath will be performed in the sacred waters of Swamipushkarini.

Have the blessings of Lord Sweta-Varahaswami and Sri Srinivasa residing on Sacred Tirumala Hills

Varam Svetavarahakhyam
samharam Dharanidharam
Swava dhamshtrabhyam
dharodharam Srinivasam bhajeanisam

Possessing a high-strength body, the killer of demon Hiranyaksha, who snatched away Bhudevi, the saver of bhumi (Earth) with his curved tusks, we always pray Sweta-Varahaswami and Lord Srinivasa!!