Tirupati Balaji – Swami Pushkarini

The article “Swami Pushkarini – The Path for Salvation” published in Sapthagiri Magazine  by “Sri M.R.K. Sateesh Babu”

Swami Pushkarini

Swami Pushkarini is a sacred lake located on Venkatachala Mountain adjacent to Ananda Nilayam where the deity resided after he arrived from heaven on his divine vehicle. Of the seven lakes in Trilokas,

Swami Pushkarini is the most significant and prominent lake that lies on the northeast side of Sri Venkateswara Swami temple. It is one of the iconic places on earth that has the divine and angelic power to bless the devotees with materialistic and worldly comforts.

Swami Pushkarini

In many of the Puranas and mythological books, the glory and significance of Pushkarini are cited clearly.

Vamana Purana

In the ancient age, there was a sage called Markandeya. He performed penance to propitiate Brahma to get blessed with a boon from him. Convinced with his austerity, Brahma appeared before Markandeya to bless his deep-delved desire.

Sage Markandeya requested Brahma to give him the energy to visit all heavenly lakes in Trilokas to offer prayers and to do service with devotion. Brahma answered Markandeya that it was impossible to visit all seven lakes, but suggested Markandeya visit ‘Swami Pushkarini’ where he could gain the fruit of his burning desire with a single dip in the lake’s water on Dwadasi Day in Dhanurmasa at dawn when all heavenly lakes enter the Pushkarini (12th day, the day that comes before full moon day in December.

Vamana Purana - Swami Pushkarini
PC – Sapthagiri Magazine, Article on “Swami Pushkarini – The Path for Salvation” by “Sri M.R.K. Sateesh Babu”

As suggested, Markandeya visited Swami Pushkarini, performed his services, and offered prayers with devotion. The inborn desire of the sage was fulfilled.

Varaha Purana

Once upon a time, there was a king called ‘Sanka’. He was a great devotee and also a great warrior. He used to rule the kingdom on the four wheels of Dharma. Unfortunately, the kings of his neighboring kingdoms felt jealous of his prosperity, and allied to defeat the king by hook or by crook. The news was like a bolt in the blue to ‘Sanka’.

Despite his undaunted endeavor, the king was unable to protect his kingdom. It had become a herculean task to protect himself from them. They seized his kingdom and made ‘Sanka’ to run for his life. Escaping from his enemies, Sanka reached his teacher. Pitied with his condition, the teacher suggested ‘Sanka’ to visit Swami Pushkarini to offer prayers after having a bath in it.

Varahapurana - Swami Pushkarini
PC – Sapthagiri Magazine, Article on “Swami Pushkarini – The Path for Salvation” by “Sri M.R.K. Sateesh Babu”

Understanding the greatness of Pushkarini, Sanka took a bath in Pushkarini and offered prayers to God with dedication. While he was still in the lake offering prayers, God appeared before Sanka and blessed him with his lost prosperity. The coalition that was formed by his enemies failed and they returned to his kingdom. ‘Sanka’ had become a sovereign king with the blessing he received from God on his visit to Swami Pushkarini.

Swami Pushkarini is at the forefront of all sacred lakes. It has the power to fulfill the inborn desires and also to bless the Devotees with all prosperity.

Skanda Purana

Once there was a king named Nandu in Chandravamsa. He had a son called Dharmagupta. He was brought up by the king with utmost care. After he had attained the age to rule the kingdom, the king assigned the responsibilities of his kingdom to his young son and left for the forest. He ruled the kingdom with ease. One day, Dharma Gupta went to a forest. Even before he had returned from the forest, it became night.

Suddenly, a lion chased him. To escape from a lion, the king climbed a tree where he found a bear. It was there on the tree, protecting itself from the lion. On seeing the bear, the king was shocked with fear. The bear observed the king’s anxiety and communicated with the king in human language. It told the king not to get afraid of it and also suggested the king take a rest for a few hours as he was very exhausted.

Convinced by the bear’s conversation, the king had slept without hesitation. While the king was sleeping, the lion tried to convince the bear with pleasing words and asked the bear to push the king from the top of the tree. Though the bear was an animal, it tried to keep its promise. It refused to betray the king. It said that if he does so, there will not be redemption from sin. It suggested the lion leave its greediness.

Skandapurana - Swami Pushkarini
PC – Sapthagiri Magazine, Article on “Swami Pushkarini – The Path for Salvation” by “Sri M.R.K. Sateesh Babu”

After the king had woken up from sleep, the bear took a rest. The lion played the same trick that it had done before. The king, who was convinced by the lion’s words, left his promise and pushed the bear from the top of the tree. The bear opened its eyes and balanced itself without falling. It cursed the king for his ingratitude to become a lunatic. From then onwards, the king had become a mad person wandering all the places.

Some of his followers recognized him and took him to his father who was in the forest performing austerity. The old king felt sad. On the suggestion of the Sage Gemini, he took his lunatic son to Swami Pushkarini. He dipped in Pushkarini along with his son.

The very next minute, Dharmagupta, his son recovered from his curse and regained his previous intelligence. From this, it is evident that Swami Pushkarini has the power to redeem from the all-time sin.

Brahma Purana

Once Goddess Saraswathi, with a desire to gain more veneration and fame than any other river including Ganga, formed as a river. Sage Pulasthya visited the place where Goddess Saraswathi formed a river. He felt that the Goddess had not shown reverence to him. With anger, he cursed Goddess Saraswathi that her desire would not come true.

Goddess Saraswathi felt humiliated by this curse. She cursed Pulasthya that his sons would become monsters and fight against Mahavishnu. Realizing his mistake, the sage requested the Goddess to take back her curse. As it was not possible to do it, she blessed Pulasthya that his last son Vibhisana would become the devotee of Sri Mahavishnu and bring a good name to his family.

Brahmapurana - Swami Pushkarini
PC – Sapthagiri Magazine, Article on “Swami Pushkarini – The Path for Salvation” by “Sri M.R.K. Sateesh Babu”

After this incident, Goddess Saraswathi, who desired to flow as the sacred river, did penance to fulfill her desire. Sri Mahavishnu appeared and said that he could not erase the curse but he could bless her to be the lake that is as mighty as the Ganges to erase the sins of the devotees who will take a dip in her water. From then onwards, Goddess Saraswathi has become ‘Swami Pushkarini’ (the sacred lake).

Bhavishath Purana

It is said that Sri Rama visited Swami Pushkarini, while he was in search of Sita. Ravana abducted Sita. To trace out Sita, Rama crossed the mountains and reached the place where Hanuma resided. He met Hanuma and thereby helped Sugreeva in killing Vali.

While they were about to move in search of Sita, Anjana Devi, mother of Hanuma, requested Rama to visit her hermitage. Though Rama said that he would come later, Hanuma compelled Rama to come over there.

Bhavishath Purana - Swami Pushkarini
PC – Sapthagiri Magazine, Article on “Swami Pushkarini – The Path for Salvation” by “Sri M.R.K. Sateesh Babu”

On his request, he visited her hermitage, blessed the sages, and visited Swami Pushkarini. He dipped in the water and offered obeisance. It is said in Purana that Rama could trace out Sita only after taking a bath in Swami Pushkarini.

Sri Swami Pushkarini Theertham

To take a bath in a sacred pond ‘Sri Swami Pushkarini’ –
To serve with devotion ‘a teacher,
To offer prayers to God on ‘Ekadasi’, ……….. is magnificent, marvelous, and memorable.
Likewise, To take birth as a human being,
To lead life successfully on earth and
To take a bath in ‘Swami Pushkarini’….
……….. is good, great, glorious.

Of all sacred lakes (theerthas) ‘Swami Pushkarini’ is the most pious and virtuous lake. It is situated in the sacred premises of ‘Tirumala Temple’, the abode of Kaliyuga – Lord Venkateswara. It is said in Puranas that this sacred lake was brought by Garuda, the vehicle of Sri Mahavishnu on onto the mountain at the command of Sri Mahavishnu.

So it is called ‘Swami Pushkarini’. It is also mentioned in the Puranas that a single dip in the sacred water of a lake would wash away the sins of an individual and bestow temporal prosperity.

Swami Pushkarini

Every year, on Vaikunta Ekadasi of the bright fortnight in Dhanurmasa (November/ December) all the three & half crore holy Theerthas enter this Swami Pushkarini. In connection with this auspicious occasion, the event of Divine Chakra Snana Ceremony (sacred bath) is performed on the bank of Swami Pushkarini soon after the early morning rituals to Sri Venkateswara Swami in the Sanctum Sanctorum in Tirumala Temple.

CHAKRA SNANAM
Chakra Snanam – Holy Dip of Chakra in Swami Pushkarini – Tirumala

From Ananda Nilyam, after the morning rituals ‘Sudharshana Chakrathalwar’ was moved in the streets in procession and brought to the sacred lake for a bath. After the sacred bath in the holy lake, ‘Chakrathalwar’ is decorated with jewels and gems and taken back to its original place. All the Devotees avail this opportunity to participate in the Chakra Snana Ceremony and take a holy dip in Swami Pushkarini after the ceremony is performed.

 

Swami Pushkarini – Stories Connected

Holy River Sarasvati

In the holy land of Brahmaavartha, there was a holy river named Sarasvati. That river was the water form of Goddess Sarasvati. She had a strong desire to become the greatest of all rivers including Ganga.

Once Pulastya, one of the Manasa Putras of Brahma (The sons born from Brahma) reached the banks of the Sarasvati River to do penance. She has been in her deep penance to become the greatest of all rivers in the universe but did not correctly receive the sage Pulastya.

He got angry with her and cursed her to have her desires unfulfilled. He said that as the River Ganga is the best and the holiest of all rivers Sarasvati can never become greater than Ganga.

When the sage cursed she also reacted more angrily and cursed him to become the father of demons. On hearing the curse given by her he requested her to withdraw the curse.

Then she said to him, “Of course, my curse cannot be reverted. So you have to get two demon sons who will be very frightening to all the regions of the universe. But your son though is born in your race as a demon he will be very humble and honest. He will become beloved to Lord Vishnu.” She favored him with such an alteration in her curse. She continued her penance.

Swami Pushkarini

Swami Pushkarini – Greatest of all Tirthas

Lord Vishnu was pleased with her devotion and appeared before her. She explained to him how she was cursed by Pulastya. Lord Vishnu assured her saying that she need not worry about the curse of the sage. Though she cannot become the greatest of all rivers according to the curse of the sage she can become the greatest of all Tirthas in the universe and becomes the dearest one to Lord Vishnu.

Accordingly, she settled on the Venkatadri as Pushkarini on Dvadasi Tithi of the Bright Fortnight of Dhanurmasa. On the southern bank of Swami Pushkarini, Lord Vishnu settled on this hill as Lord Srinivasa.

Because of the settlement of Srinivasa, this Pushkarini has become the holiest and the greatest of all Tirthas in the Universe. Ever since She, in the form of Pushkarini, has been called Swami Pushkarini.

On Dwadasi

Lord Vishnu further bestowed her with another boon that on this auspicious day of Dvadasi Tithi of Bright Fortnight of Danurmasa, all the holy Tirthas on the Earth will enter into this Pushkarini and celebrate this as your coronation day as the Lord of all Tirthas and call you ‘Swami Pushkarini’.

As said by Lord Vishnu all the Tirthas together declared this as Swami Pushkarini.

Vamana Purana adds another interesting episode related to Swami Pushkarini

Once the sage Markandeya observed a peerless penance in praise of Brahma and when he appeared before him submitted his request to give him enough energy to take a holy dip in all the holy Tirthas in the Universe or to give him the Punya of taking a bath in all of them.

Then Brahma told him to go to Venkatadri and to take a holy dip in Swami Pushkarini. He further said that it is equal to the Punya that one can attain by taking a holy dip in all the Tirthas in the Universe.

Having been advised by Brahma the sage had been to Swami Pushkarini and took a dip in it with great faith and attained the Punya that is equal to taking a bath in all the Tirthas in the Universe.

Thus there are many stories connected to the greatness of this Swami Pushkarini.

*Data Source – Saptagiri Magazine

Bhu Varaha Swamy Temple

Bhu Varaha Swamy Temple is Older than Venkateswara Temple

The legend says that this is older than the temple of Sri Venkateswara Swamy and hence first pooja and offerings of Naivedya are done in this temple.

Lord Srinivasa got a place to dwell here on the condition that devotees offer first worship, and first Naivedya to Varahaswamy.

After getting the place Srinivasa grew in influence and became a prominent deity. But the same practice of first worship is continued.

The first inscription naming Varaha Swamy in Tirumala is from 1379. One devotee, Tirukkalikanri dasar arranged Naivedya to this deity on that day. In the epigraph of 1380 A.D. this God has been named as ‘Varaha Nayanar’. Another epigraph of 1476 calls him ‘Jnanappiran’. The embodiment of knowledge.

Jnanamaya Kosha

One who worships this God enters the Jnanamaya Kosha. The next stage will be Anandamaya Kosha which can be automatically achieved by a Sadhaka. One epigraph was published in 1454. Salivahanasaka (AD. 1532) Manmatha Nama Samvatsara Vaishakha Poornima details the services of Tallapaka Pedda Tirumala Iyengar son of Vaggeyakara Annamacharya.

It is three copies two in Telugu and one in Tamil grantha lipi (script). These are on the walls of the entrance gopura. (Padikavali gopuram).

The inscription Vividly describes the services rendered by the Author poet in Seesa malika Vritta. This is the only inscription of pedda Tirumala Iyengar which is in Telugu. All the other inscriptions of this Sankeerthana kartha are in Tamil.

The complete seesapadyam can be found in Annamacharya Charitra (Ed. Veturi Prabhakara Sastry) that too extracted from a written manuscript. (Not from any inscription) Pedda Tirumala Iyengar renovated the dilapidated outer walls of Varaha Swamy temple and created a pradakshina pathram.

Temple Renovation

When the reconstructed temple became worn out, the Moolaberam (Moola Vigraha) was kept in the Narasimha Swamy enclosure of Venkateswara Swamy temple for 12 years. In the 20th century, Mahanth Prayagadasji Desahu renovated the temple and reconsecrated the Lord Bhu Varaha Swamy the newly constructed Garbhagriha.

The idol was at a lower level. In 1982, a Balalaya was erected the Moola Murthy was brought to a higher level above the ground and a ‘Jatabandha’ (fixing the idol strongly) was done.

Gates and Positions

In the north-west corner of Swamy Pushkarini facing the east stands Varahaswamy Temple. The Temple door open to the north. First, we come across the Mukhamandapa with its doors opening to the east. But this gateway will be opened on the special occasion of Chakrasnana (bathing the Sudarshana Chakra in the waters of Swamy Pushkarini).

From Mukha mandapa one enters Antharala of the Temple wherein one can see an inner Pradakshinapatha.

After Antharala there is a small ‘Sukhanasi’ interior chamber where the Jayavijayas are standing. Devotees have to stand in this inner chamber to see the God Bhuvaraha Swamy in the Garbhagriha, who is facing north and having Bhudevi on his left-hand side.

He stands on a pedestal two feet high. The upper two hands hold the Chakra and Sankha.

There are small idols of (Panchaloha) Srinivasa, a replica of the Moola Vigraha ‘Bhuvaraha’ and some Salagramas. But no Utsava Murthy (processional deity) comes out on the streets.

God is worshiped thrice a day according to Vaikhanasa Agama regulations. This is done earlier to that of Venkateswara swamy temple.

Pushkarini

The Pushkarini in front of the Temple is a rectangular one and is having a Madhya mandapa (Neerali mandapa). The half of the Pushkarini towards the Venkateswara swamy temple is Srinivasa Teertha. The front side of Varaha Swamy temple is Varaha teertha. Srinivasa Teertha is having wells and called by the names of dikpalakas and Saraswathy. All the Theerthas are combined to make a big pushkarini.

*Data Source: Saptagiri Magazine