Vakula Devi

Vakula Devi / Vakula Matha

We have been mentioning the name of Vakula Devi in connection with the Swamy Vari kitchen. We have also read that she supervises the dishes prepared in the kitchen. Let us try to know more about Vakula Devi.

In the northeast direction of the kitchen, there is a small temple. There is a four-foot square platform. On that platform facing east, we will find the idol of Vakula Devi or Vakula Matha. She is also known as Vakula Malika. In our ancient scriptures, she is addressed as Lakshmi. Afterwards, people began to address her as Vakula Devi. Well, who is this Vakula Devi?

Vakula Matha Temple / Vakula Devi Temple in Perur
Vakula Matha Temple in Perur

who is this Vakula Devi?

As we all know Mother Yoshoda brought up Krishna right from His childhood days. Like eyelids which protect the eyes, she brought Him up. Though child Krishna killed many demons and rakshasas, Yoshoda could not know that her child was no other than Lord Vishnu. She was very much worried about His safety. She took extra care, not minding the inconveniences she came across, in bringing Him up.

But after killing His maternal uncle Kamsa, Krishna joined His biological parents Devaki and Vasudeva. Only under their care and direction most important things like His marriage etc., have taken place. Yashoda who brought Him up right from baby in arms stage, could not have the opportunity to perform His marriage.

Performing the marriage of their children gives immense, inexplicable happiness and satisfaction to the parents. Yashoda was deprived of this happiness and satisfaction. Omni science Krishna could read the mind of His foster mother Yashoda.

Dwapara Yuga –> Kaliyuga

He once consoled her saying: “Oh! Mother Yashoda, don’t worry, Krishna is Krishna only because of you and not despite you. I will give you an opportunity so that you can arrange and perform My marriage with your hands and initiative. Though not in this Dwapara Yuga, it will certainly happen in Kaliyuga. When I come down to Tirumala, to be known as Srinivasa, you will be there as Yogini. I will come to you and stay with you as your son. I once again appear as Krishna in Kaliyuga and stay in Tirumala which will be known as Venkatadri. Then you will arrange and perform My marriage”.

As per the boon granted by Krishna of Dwapara Yuga to Yashoda, she took the form of Vakula Devi in Kaliyuga.

Sri Varaha Swami - AdiVarahaKshetram

Vakula Devi serving VarahaSwamy

Lord Vishnu after reaching Venkatadri got the patronage of Varahaswamy. This made Him settle down permanently on Venkatadri. Vakula Devi was there and was serving Varahaswamy. Sri Varahaswamy told her to look after Srinivasa, henceforth as a mother. As per the wish expressed by Varahaswamy Vakula Matha began to take care of Lord Srinivasa with sincerity and devotion.

By preparing food from a dark green grain ‘Shyamaka’ which was abundantly available on Tirumala Hills, she began to feed Lord Srinivasa. To add taste to the food she used to mix honey to it. It seems Lord Srinivasa used to relish honey-mixed food very much. In Ashtothara Shata Namavali (108 holy names) even to this day, the priests address Him at “Om Priyangu Priya Bhakshya Namaha”.

Even to this day, the people of Rayalaseema, Telangana and parts of Karnataka use this millet. In Telugu they say ‘Korralu’ and in Kannada Shyamalu.

Akasa Raju of that area had a daughter by name Padmavathi. Vakula Matha took initiative and arranged for Srinivasa’s marriage with Padmavathi. She spent her whole life serving Lord Srinivasa. As she happens to be a mother even to this day under her active and careful supervision dishes meant for Lord Srinivasa’s Naivedyam are prepared in the temple kitchen.

Lord Krishna even after appearing as Lord Srinivasa could not give up the habit of eating butter balls and curds with thick cream. In Dwapara yuga Yashoda fed Him whereas in Kaliyuga it is Vakula Matha who fed Him with the items he likes very much.

Daily during Suprabhata Seva Lord Srinivasa takes cow’s fresh milk and butter. Afterwards, He eats curd rice by the name ‘Matra’ served in a clay cullet. Lord Srinivasa enjoys repeating His childhood pranks and makes us to recall all those pranks of Dwapara Yuga.

Many Names of Vakula Matha

Vakula Matha of this temple kitchen has many names:

They call her

  • Madapalli (Mattappalli) Nachiyar,
  • Madapuli Nachiyar,
  • Pachana Lakshmi and
  • Paachaka Lakshmi.

Considering the kitchen supervision as the main activity of a housewife some even think that she is the queen of Venkateswara i.e., Sri Maha Lakshmi Herself. The personification of Lord’s Nandaka Sword Sri Tallapaka Annamaiah thinks that Alamelu Manga is Sri Maha Lakshmi.

Abhaya Mudra and Varada Mudra

Like Sri Maha Lakshmi even Alamelu Manga too has four hands. In her two raised hands she has two lotus flowers. In the lower right hand, the Abhaya Mudra is exhibited and the lower left-hand shows ‘Varada Mudra’.

Goddess Padmavati Devi with Srinivasa

Let us bow to Alamelu Manga the mother of mothers.
Vande Jagan Maataram ! Vande Jaganmaataram!!
Govinda! Govinda!! Govinda!!!

Offerings to Vakula Matha

Offerings are offered daily three times to Vakula Matha. She is offered sweet pongal. At the time of offering the Archakas take out the garland from the Lotus Feet of the Chief Idol and decorate the Vakula mata idol with that garland. After this Alamelu Manga’s Kheer is offered to Vakula Matha. This offering will be followed by Camphor harati.

Every Friday they perform Abhishekam and offer poojas. Similarly in Sravana masam during Vara Lakshmi Vratam and on Makara Sankranti day as well as the day that follows Makara Sankranti known as the ‘Kanuma’ festival, Vakula Matha gets Panchaamruta Abhishekam that too on a very grand scale.

Vakula Matha dedicated her life to the service of Lord Srinivasa. Every day she supervises the naivedyam items prepared in the temple kitchen and serves them to Lord Srinivasa. The leftovers, she will see that it is distributed to the devotees as Maha prasadam. She is making Lord Srinivasa happy and also all the devotees of Srinivasa happy.

Considering Her as Maha Lakshmi let us pray Her thus:

Nitya Mukthaa! Dosha Doora!
Twadoo Naadhika Sadguna!
Twatpaada Poojane Nityam
Baddha Kankana Bhooshitha!
Padmalankrutha Pani Pallava Yugam
Padmasanastham Sriyam
Vatsalyadi Gunojjwalam Bhagavatheem
Vande Jagan Mataram
Hail Lord of Seven Hills
Hail Venkata Ramana Sankata Harana

Why Padmavathi is not in Tirumala

Why Padmavathi is not in Tirumala

Story Behind

The husband, Srinivasa lives up the Seven Hills in ‘Ananda Nilaya’! His wife Alamelu Manga lives in Tiruchanur, down the hills in ‘Shanti Nilaya’! Doesn’t it look queer? There seems to be a special reason for this.

Long ago, Padmavathi used to live in ‘Shanti Nilaya’, a golden palace, perched on a hill as high as the Seven Hills. But the mata in ‘Shanti Nilaya” used to bestow a little more benevolence than the Swami in ‘Ananda Nilayam’.

Because of the weight of her benevolence, the hill on which her palace was perched, sank into the ground. That was the reason for both being separate – one on the top of Seven Hills and another on the ground level in Tiruchanur. This is the story, some say.

Swami – Standing in Ananda Nilayam

Another point to note: Swami is in the standing posture in the temple on the hill, with all his weaponry as if he is ready to go somewhere. It’s difficult for the devotees to convey to him any of their problems. Due to this diffidence, we forget to seek from him all that we want.

Sri Venkateswara Swamy - 108 Divya Desams

Alamelu – Sitting on Lotus

But downhill! Alamelu Manga mata sits on a lotus very leisurely holding two lotuses in her hands in abhayamudra [assurance], as if saying, “Come on, tell me what you wish!” She listens to our pleadings and passes them on to her husband. She pressurizes Him and ensures that he grants them.

 

In case, Swami pretends not to have listened to her messages, She says, “Swami, it’s only because of keeping me on your chest as ‘Vyuha Laxmi’, you have been in existence as Srinivasa. It’s because of me you left Vaikunta and did penance on the bank of Lotus.

PushpaYagam - Tiruchanur - Padmavathi Ammavaru

Like that, she teases him and tactfully diverts His attention towards the devotees and their pleadings. Thus she is a mother of Mothers – Alamelu Mangamma.

Final result!!! Swami accedes to her pleadings and recommendations and grants them saying, “You have more benevolence on the devotees than I.” Like that Lord, Srinivasa has been granting the wishes of the devotees with a smile for ages. This is what happened because of Alamelu Manga Mata of Tiruchanur.

Padmavati Devi

GODDESS PADMAVATI DEVI

  • The sacred bath ‘ABHISHEKAM’ is performed to Goddess Padmavati Devi on Fridays.
  • All the rituals and pujas offered to Ammavaru are as per the procedures of ‘PANCHARATRA AGAMA’.
  • Goddess Mahalakshmi immersed herself in penance and emerged as ‘SRI PADMAVATI DEVI’ from a Lotus located at the center of Pushkarini (holy pond) on the auspicious ‘PANCHAMI’ day. Since then that day has been called ‘TIRUCHANUR PANCHAMI’.
  • It has been an age-old tradition to worship ‘GODDESS PADMAVATI DEVI’ before worshipping ‘LORD SRINIVASA’.
  • The Utsavas (festivities) at Tirumala are called ‘SRIVARI UTSAVAS’ and the Utsavas at Tiruchanur are called ‘SRI UTSAVS’.
  • Gaja Seva (Elephant Service) occupies a prominent place in Tiruchanur since Goddess Padmavati Devi is the incarnation of ‘GAJA LAKSHMI’.
  • The Sanctum Sanctorum of the Ammavari Temple in Tiruchanur is called ‘SHANTI NILAYAM’.
  • The laddu prasadam of Ammavaru in Tiruchanur is called ‘AMRUTHA KALASAM’.
  • The flagstaff hoisted to commemorate Dwajarohanam has an ‘ELEPHANT’ symbol as it is dear to Ammavaru.
  • The very mention of Tiruchanur will bring to our mind the sacred manifestation of Goddess Alarmelmanga in the Lotus Tank ‘PADMA SAROVAR’.

Gaja Vahana Seva - Padmavati Devi Ammavaru