Purisai Garden Ceremony – Tiruvaadippooram Shaattumurai

Purisai Garden Ceremony

On the day of Tiruvaadipuram Shaattumurai itself, Lord Venkateswara goes to Purisai Garden. On the evening of the day of Poorvaphalguni star in Kataka month, Sri Malayappa Swamy goes to Purisai Garden in a wooden Tiruchi in a wider circumambulation. There, different preparations are distributed to the devotees after offering them to the Lord. Later, the Lord is taken to Pogada tree and is offered camphor light.

The remnants of camphor light, flower garland and sathari are given to the Pogada tree. The priests get the Sathari without keeping it in the tiruchi. As the Lord enters the street crossing the Gajendra Moksha pavilion, He is offered camphor light followed by anointing of Lord’s sathagopa for sanctification. After another offering of camphor light, the sathari is placed in the Tiruchi. Then, the Lord goes back to His original abode. This is the ceremony at Purisai Garden.

The Tiruvadipooram Festival

Background to Tiruvaadippooram

108th chapter of Sri Venkataachala Mahaatmyam episode of Varaha Purana mentions: “Govindaaya Namastubhyam Srinivaasaayate Namaha,” indicating the non-duality of Lord of Venkatachala and Govindaraja. Sri Bhagavad Ramanuja lived during the rule of Kattiyam Yadava kings.

Once, Chidambaram Govindaraja Swamy had to leave the sacred legendary shrine of Chitrakoot on the banks of the Kaveri river and reach Tirupati in the footsteps of Tirumala. He was hailed as another form of Lord Venkateswara and worshipped here. At that time, Sri Ramanuja wanted Govindaraja should enjoy all rituals and riches on par with Lord Venkateswara.

Towards this end, he laid a lotus flower in the hand of Andal and got the sacred throne engraved with the yantra and mantra required for the wealth-yielding Vyooha Lakshmi. He erected Govindaraja Swamy on the left side as per the Vaikhanasa tradition and proposed for the conduct of all ceremonies.

During the month of her birth star Poorvaphalguni, Goda Devi was added to Govindaraja Swamy and erected in the sacred lotus feet of self-manifest Lord of Venkatachala in Adipuli (Alipiri) pavilion on the footsteps of Tirumala.

Purisai Garden Ceremony - Tiruvaadippooram Shaattumurai

Some inscriptions reveal the details of this ceremony. Let us go into the details.

Purisai Garden Ceremony in the Inscriptions

Purisai Garden ceremony was restored in Tirumala on September 23, 1983. Though it was in vogue in the past, it was discontinued in the middle. It was called Tota Tirunal or Topu Tirunal. It figures for the first time in the February 17, 1494 Inscription (113th Inscription, Volume 2) during the regime of Saluva Narasimha. It belongs to Niyogi Timmana Danda Nayaka of Haaritha Gotra and Aswalayana Sutra, a resident of Chandragiri.

It refers to the Purisai Garden ceremony held for twenty days. It also mentions that Timmana Dandanayaka offered services to the Lord on the eleventh day of the ceremony. The September 15, 1542 Inscription (28th Inscription, Vol. 3) during the rule of Srikrishna Devaraya is the second one to mention this ceremony.

Pappushetty Ayyan

Pappushetty Ayyan, son of Pandayar Shennam Shettiyar, resident of Narasingapuram near Tirupati, distinctly described the order of rituals to be offered to Govindaraja Swamy and Lord Venkateswara during their visit to his gardens at Tirumala and Tirupati.

The March 6, 1536 Inscription (73rd Inscription, Vol. 4) during the rule of Achyuta Devaraya proclaims that Raamayyan, son of Mattamallayan and disciple of Parashara Bhattacharya, donated for the conduct of Garden Ceremonies of Ramabhatta, Ramachandra Deekshita and Appa Pillai.

Inscription 18 of Vol. 4 mentions the Garden Ceremony of Jayyapu Nayakar. 19th Inscription mentions the Garden Ceremony of Moorthi Nayakar, son of Katlakonda Nayakar, resident of Kumarapalli. August 7, 1554 Inscription is the only complete inscription that we find in this regard.

It mentions the order of this Garden Ceremony in detail including the services, donations, offerings of food and other items, etc. for Malayappa Swamy, His twin consorts (Sridevi and Bhudevi), Lord Krishna, Vishvaksena and Bhashyakara. To meet this expenditure, Moorthi Nayakar purchased land worth 75 rekhaipans including Rajendrasinga Nalloor land worth 50 rekhaipans and Pudipatla Lake canal land worth 25 rekhaipans, and offered it to the treasury of Tirumala.

It also details the different heads of expenditure. In the auspicious hour of shravana star during ankurarpana of Aani Brahmotsava arranged by Sri Ramanuja and Tallapaka Tirumalayyangar (June- July), Lord Venkateswara with His twin consorts, Srikrishna and His Commander-in-Chief (Vishvaksena) are seated in the pavilion of Murthy Nayakar Garden. These deities are anointed with musk, sandal powder, etc. Decoration, offering of food, camphor light offerings, sathari rituals are continued even now.

Vishvaksena - Supreme commander
Commander-in-Chief (Vishvaksena) / Supreme commander

The last Garden Ceremony conducted like this was mentioned in the 6th Inscription of Volume 13 of March 31, 1606. Vijayanagara treasurer Bokkasam Krishnaiah conducted this in the flower garden named after his father Bokkasam Narasaiah. But, there is no evidence of its continuance later during the rule of Nawabs or Company, or Mahants. It was held in 1983 after about 400 years.

Though the nomenclature of Tototsava was not used, this ceremony could be seen in the Lord’s visit to some important places in Tirumala and Vanabhojana (Dining in the Forest). Purisai Garden Ceremony also comes under this category. It is being conducted in the Tirumala rock garden of 1527. The birthday of Goda Devi happens to be Anantaalvan’s breathing his last. Hence, this festival marks both of these occasions.

Andal’s Tiruvaadippooram festival is also held. In this context, let us try to know about the flower garden of Anantaalvan.

Anantaalvan’s Garden

Anantaalvan and his wife grew flowers of variegated plants in the Ramanuja Pushpa Vaatika erected with great labour. He used to collect those flowers, braid them into garlands and offer them to the Lord of Tirumala every day. Adorned with these garlands from top to bottom, the Lord used to give His darshan to the devotees exceedingly bright.

Fascinated by the beauty of these garlands, the Lord, it appears, was once inquisitive to see Anantaalvan’s garden. He went to the garden along with Alamelmanga at night after the doors of Ananda Nilayam were closed. Overjoyed by the beauty of the garden, they took a walking tour through it plucking the flowers throughout the night and went back to the Ananda Nilayam in the early hours. Anantaalvan was disappointed to see his garden spoiled the next day.

It became a routine every day for the divine pair to visit the garden and spoil it. Anantaalvan prayed to the Lord with great anguish. Feeling sorry, the Lord appeared to Alvan along with His consort at midnight the next day. Anantaalvan wanted to catch hold of them. But, the Lord escaped somehow, while the Lady was caught.

Sri Devi Caught for plucking flowers

The Alvan tied her to the Sampangi tree with creepers. She appealed to him for release in vain. He was on the prowl for her husband. At last, he saw the man running away from the garden and running north to the temple from the south street. He ran after him, but could not catch him. He returned in disappointment.

In the meanwhile, it dawned. The temple priests woke the Lord up and could not find the golden image of Alamelmanga on His chest. The Lord then pacified the anxious priests and directed them to go to Anantaalvan’s garden where she was confined and take her back with all honours. Awe-struck, they all went to Anantaalvan and praised him as the most fortunate devotee for confining no less a lady than the consort of the Lord Himself. Anantaalvan deeply regretted his ignorance.

He prostrated before and seated her in a flower basket and took her to the temple. Lord Srinivasa was quite happy and called him his father-in-law for offering Alamelmanga like a daughter in a basket as in marriage to Him. The Lady flew to the Lord to occupy His chest as usual. The Lord felicitated Alvan with new clothes, sandal powder and betel leaves.

Significance as the birthday of Goda Devi

Thus, in the Kataka month (Aani maasa) on the day of Poorvaphalguni star during the Tiruvayi(di)pooram ceremony, the Lord goes to Anantaalvan’s garden every year in procession in the circumambulatory direction to receive worship and then felicitate the Pogada tree in the Anantaalvan Brindavan with His sathari.

He would go back to the temple in procession later. So, this day is regarded as the day of Anantaalvan’s breathing his last. Anantaalvan, it is believed, was transformed into a Pogada tree in his Brindavan. This day is significant as the birthday of Goda Devi, i.e. Tiruavaadippooram as well.

Alipiri to Ananda Nilayam (Ascent to Heaven)

Ascent to Heaven – Alipiri to Ananda Nilayam

Tirumala, situated in the plateau of Seshachalam, in Eastern Ghats, is the most preferred pilgrim centre for Hindu devotees. It’s replete with scenic, serene and divine ambience. People from all walks of life, irrespective of caste and religion visit this place in large numbers. That includes – rishis, yogis, poets, artists, sidhis — in other words, common men to kings.

All of them are fretful and desperate to have His darshan. It’s a blend of religious, historical, cultural and social backgrounds.

Ever since the Govindaraja Swami idol was installed on the premises of Sri Pardhasarathi temple, Tirupati has gained more prominence as an important pilgrim town. Several temples, temple towers, and royal palaces were built during the reign of the Pallavas, Chola emperors and their vassals, Yadava kings.

With this, the facilities for the pilgrims visiting Tirumala too have steadily increased. Because of all these, the steps route via Alipiri has gained more prominence. The service rendered by the Vijayanagar emperor, Saluva Narasimha Rayalu is exceptionally remarkable and incomparable. He had introduced several new festivals in Tirumala temple and also built several smaller temples and towers en route to Tirumala thus ushering in a new era for Tirumala.

Similarly, Matla kings, who were vassals to the Vijayanagar emperor and while ruling Sidhavatam and Seema in the present Kadapa district also had taken up several constructions for the benefit of the pilgrims. They repaired the steps route to the temple.

Alipiri - Path way to Tirumala

Alipiri – Path way to Tirumala

4 Main Routes to Tirumala

Earlier, pilgrims visited Tirumala hills mostly on foot. There used to be four main routes for the pilgrims to reach the hills.

They are –

  1. Firstly, for those who set out to Tirumala from Tirupati, Alipiri to Ananda Nilayam route,
  2. secondly a little further to the Srinivasa Mangapuram, Srivarimetlu or Sripati Steps route;
  3. thirdly, for the convenience of the pilgrims coming from Karnataka, Bhakrapet – Devarakonda Forest route, and
  4. fourthly, for those coming from the Kadapa area, the Sacred Feet route begins from Maamanduru.

The Alipiri route

The Alipiri route is historical and cultural, passing between two hills. All through this route, we find several inscriptions on the steps, reflective of the sentiments of the pilgrims. Not only their names and village names but also religious inscriptions, diktats, statutes and the details of the mandaps etc., can be found on them.

On either side of the steps, statues and figurines are used to delight the pilgrims. There used to be surging crowds singing bhajans and performing ecstatic dances. All of them had different devotional ways with one goal — to reach out to God.

Alipiri is a divine place enriched with artistic mandaps and temples. It is the base camp for Tirumala Hill ascent. In between, the pedestrian route and the ghat road for motor vehicles conjoin.

In Tamil, two words are used for Alipiri — ”Adipuli” and also “Adipadi”. Adipadi means the first step. Alipiri also is interpreted as “Alpasareeri” (small body). People believe that Lord Venkateswara blesses His devotes here in a minuscule form. Devotees perform Pradakshina around the Sanctum Sanctorum, keeping the metal feet of the Lord on their heads.

Padala Mandapam

Earlier there used to be a tamarind tree there. Under this tree Tirumala Nambi, it is said, the maternal uncle of Sri Ramanuja elucidated some nuances in Ramayana to him. One day in the process, they got delayed for archana. According to “Sri Venkatachala Itihasa Mala” the Lord himself left His foot prints there for their archana.

The dilapidated mandap was restored on 9 August 2001 and an idol of Sri Venkateswara Swami was also installed there. In September 2016, it was sanctified as per Vaikhasana Agama rituals. On Fridays, Swami’s Abishek and on Saturdays, special pooja is performed there.

Originally, this mandap, replete with architectural beauty, was built in 1628 by a dedicated devotee of the Lord, Sri Matla Kumara Ananta Raju, a vassal of the Vijayanagara Empire. We can find the inscription on the walls to this effect. A little below, in front of the mandap, lies the statue of a devotee humbly prostrating before the Lord. It is believed that it is of Koval Kondayyan’s son Tammayyan’s. Some say that Tammayya could be one of the sculptors of the mandap.

Matlakumara Ananta - Builder of Padala Mandapam
Sri Matla Kumara Ananta Raju, a vassal of the Vijayanagara Empire

Sri Laxminarayana Temple

To the East of Padala Mandap, is the West-facing Sri Laxminarayana Temple. It was originally of Sri Laxmi Narasimha. The main idols in the temple were stolen. Subsequently, in 2005, TTD authorities installed a Laxminarayana idol there. The earlier temple was built by Saluva Narasimha Rayalu. The roof of the temple had paintings on the ceiling depicting epics, like in Lepakshi temple; but over time all those have disappeared.

Alipiri Gopurams

PERIYA GOPURAM

As we climb up the steps, we see a majestic gopuram (tower) full of sculptures. This tall gopuram is also called ‘PERIYA GOPURAM’. Even this was built by Saluva Narasimha Rayalu. After crossing the Periya Gopuram, to the left lies, Maha Vishnu in Matsya (fish) avatar. En route this way, the idols of Koorma (tortoise), Varaha (wild boar), Nrusimha, Vamana, Parasurama, Rama, Balarama, Sri Krishna, and Kalki are installed.

Talayeru Gundu

Even renowned lyricist Tallapaka Annamacharya touched this rock (Talayeru Gundu) and was ecstatic. This is also known as “TALA TAKIDI GUNDU” [The rock to which heads are touched.] It is staunchly believed that the rock has healing powers. Pilgrims climbing the steps touch this stone, with their respective organs, to ward off different kinds of ailments.

As we climb up the hills, new gopuram and Obeisance Mandap are seen. Even this was built by Matlakumara Ananta, in memory of his parents. Pilgrims worship Anjaneya Swami idols placed on either side. We can also see, on the way, Kings Mandap, Cardamom Mandap, Dabbarekula Mandap, and another Pada Mandap. As we climb up looking at these mandaps, we can see a huge Gopuram. Delighting the onlookers, this illuminated edifice shines like a diamond and can be seen from quite a distance. In the night it will be illuminated and delights the viewers.

We can also see the marble idols of Sita Mata, Rama, and Laxmana along with Anjaneya Swami, in the temple being maintained by the Endowment Department of the State. We will be surprised to know that, before the ghat road was laid, the invalid and incapable pilgrims were carried up in dolis.

In Gali Gopuram, the Bio-Metric Centre which helps the pilgrims with accelerated darshan and the free Prasad Distribution Centre are located. After passing this gopuram, we can see to a side, a pond called “Alli Dona”. Earlier it was a water reservoir.

If we walk across, CHITTEKKUDU (a small steep), and VOORELLA MANDAPAM, mamanduri heights, we can see the deer park. This park is to entertain and educate the pilgrims and holds about 200 deer, moose and mountain sheep.

7th mile

This is where the old Ghat road and pedestrian route converge. Here, a gigantic Prasanna Anjaneya Swami idol blesses the pilgrims. Extensive decoration and special pooja are performed for this on Hanuman Jayanti. Next to it, are the new mandap, old mandap, MUGGU BAVI (rangoli well) and on its edge, the idol of Sri Dasa Anjaneya Swami.

This temple is run under the auspices of Hathi Ramji Mutt. Tired pilgrims can rest there for a while in the garden rest house and continue their trek.

Laxmi Narasimha Temple

Even this was built under the auspices of Saluva Narasimha Rayalu. An idol of Yoga Narasimha Swami, carved in a red sandalwood tree is the speciality here. After we cross this temple and climb down a little, we see the first ghat road, which was built in 1944, with utmost devotion and assiduity. The old step-route running parallel has been restored and is named as “Annamayya Route”.

But the pilgrims do not prefer this route and use the usual ghat road for some distance! As we go along a green valley called AVVACHARI KONA, we see a small temple – “AKKAGARLU”. Here Seven Sisters receive pooja in the form of bricks. Earlier pilgrims had to climb down the valley and climb up. Now that strain is saved.

Mokali Mettu - Alipiri (to Tirumala)

Mokali Mettu

After proceeding from Akkagarla temple, we take a turn and see the beautiful gopuram and beautiful steps –padikatlu leading us to the precincts of “THROVA BHASHYAKAR” [Bhasyakar (Ramanuja Swami) on the way] temple.

From there, Tirumala is not very far. We pass, Mokalla metla old mandap, SAREPETLU DESANTARI MANDAP and reach Tirumala Hill. From Mokalla metlu (steps) to Tirumala hill, we can find on either side the idols of Alwars, staunch devotees of Sri Mahavishnu, invoking pious feelings in the pilgrims.

Anandanilayam of Tirupati Balaji Temple

We have climbed about 3,500 steps from Alipiri and reached the precincts of Ananda Nilayam. Next is another major step – darshan!

 

Bhashyakara Utsavam

Bhashyakara Utsavam / Bhashyakara Jayantotsavams / Bhashyakara Arudranakshatrotsavams

The celebrations of Bhashyakara are being organized grandly, especially ten days before Arudra star during Mesha masa i.e., Vaisakhamasa every year. During these ten days, after completing Lord Sahasra Venkateswara’s deepalankarana Seva, Bhagavad Ramanuja on his own ‘Peetham’ moves along the mada streets of Tirumala facing Sri Malayappa Swami in a procession. After the procession, ‘Asthanam’ will be held in the presence of ‘Sannidhi Bhashyakarulu.’

Bhashyakara Utsavam or BHASYAKARULA UTSAVAM

 

Later, Naivedyam’ will be offered. After ‘Nalvedyam’ the garlands worn by Srivaru will be offered to Bhashyakarulu. Later, Srivari ‘Harati’ will be given to Sri Ramanuja. This ‘Harati’ is called ‘Sesha Harati’. After the routine rituals L.e., ‘Sethaarl Maryadalu’, done to Ramanuja Moola Murti and Utsava Murties, prasadam will be distributed among the devotees. The Arudra nakshatrotsavam or Bhasha kara jayantyutsavam will come to an end when Srivaru enters the Anandanilayam.

Based on the Vishistadwaita theory, Bhagavadramanujacharya wrote a remarkable commentary on Mimamsa titled ‘Sri Bhashyam’. So he became famous as ‘Sri Bhashyakara‘. He was born in the Telugu year ‘Pingala’ in the month of ‘Vaisakha’ in ‘Arudra’ star, a thousand years back i.e., in 1017 as an incarnation of Adisesha in Perumbudur.

He regulated the procedures of worship as per the ‘Agama shastra’ which were in utter chaos and confusion in the past and established a systematic procedure of worship in temples. It is a known fact that Sri Ramanuja visited Tirumala thrice during his long lifetime of one hundred and twenty years between 1017 and 1137.

Anandanilayam of Tirupati Balaji Temple

Sannidhi Bhashyakarulu

He appointed great spiritual personalities like Tirumalanambi and Ananthalvar to conduct more privileged services and utsavams of Lord Venkateswara at Tirumala. He offered his stone idol to his dear disciple Ananthalvar. That stone idol in the Tirumala temple is called “Sannidhi Bhashyakarulu”. From that time, utsavams are being conducted to Bhagavadramanuja at Tirumala.

Since the birth star of Bhagavadramanuja is Arudra, every month on the day of Arudra star Masotsavam and in the Vaisakha month of every year Bhashyakara utsavams are being performed. Every month in Arudra star, Sri Malayappa Swami participates along with Sri Devi and Bhu Devi in Sahasradeepalankarana Seva at Tirumala.

Sahasra Deepalankarana -
Sahasra Deepalankarana Seva

Meanwhile Bhagavadramanuja on his own ‘peetham’ move in the Mada streets of Tirumala in a procession facing Sri Malayappa Swami. This is ‘Bhashyakara Utsavam’ which is held during Arudra Star every month. These utsavams are called ‘Bhashyakara Arudranakshatrotsavams’ or ‘Bhashyakara Jayantotsavams’.

Surya Jayanthi

Surya Jayanthi / Rathasapthami

Rathasapthami is also known as ‘Surya Jayanthi’ because it celebrates the power of the Sun God who is believed to be an incarnation of Lord Vishnu. Surya is considered Lord Vishnu and hence called Suryanarayana or Pratyaksha Daivam.

Rathasapthami is the festival that falls on the Seventh day of the bright fortnight after the new moon day, in the month ‘Magha’.

Rathasapthami is especially auspicious if it falls on a Sunday. This is a special writeup on the significance of Rathasapthami and How it is celebrated in Tirumala Hill Shrine. It is a festival in which the Sun god (in the form of Surya Narayana) is worshipped. It is also celebrated as the birthday of Sun God as the season changes from this day.

Surya Jayanthi or Rathasapthami

Kumbha Sankramanam

The importance of this Rathasapthami is that the sun is moving from the Makara Rasi (i.e. Capricorn) to the Kumbha Rasi (i.e. Aquarius) known as ‘kumbha sankramanam’.

The charioteer, Aruna, has his feet deformed. Aruna means the dawn. On this day some people go to take a bath in the river before dawn carrying a lamp on their head. Then in the courtyard in front of the house, the sun is worshipped. A picture of the chariot and the seven horses is drawn on the ground. On the four sides ‘rangoli’ is made (designs made with powders) and in the centre, cow dung is burnt.

Then the milk is boiled in earthen vessels while facing the Sun. When the milk boils it is believed it reaches the Sun.

Story of Aruna, the Charioteer of Lord Surya

Rishi Kasyapa had two wives; Kadruva and Vinata (daughter of Daksha). The first wife became the mother of a thousand snakes (Nagas), while the second wife, Vinata gave birth to two eggs, one of which was very late in opening. Therefore, she hastily broke the eggshell because of this a handicapped child (without legs) was born. The loving parents named the child ‘Aruna’.

The second egg opened naturally and ‘Garuda’, the bird with large wings, was born.

Aruna, even though disabled, rose to an exalted position as the charioteer of the Sun-god, Surya. Since ancient times, he continued to spread the Sun’s energy daily around the world, sustaining us with vital nourishment without which life would be impossible. His brother Garuda, also known as Vainateya, became the Vahana (vehicle) for Lord Vishnu.

Early in the morning every day, all living beings look eagerly to the eastern sky awaiting the arrival of Aruna; he does not fail them even a single day. He is ever punctual and appears with his master, Lord Sun, brilliantly painting the sky red (Aruna also means red). Riding majestically across the sky, he guides the seven horses in their majestic travel towards the Western horizon. No wonder that the ancients gratefully named sun-rise after him as Arunodaya, the appearance of Aruna!

Lovingly, his master Surya, the Sun-God, identified himself closely with his devoted charioteer and wanted himself also to be known as Aruna!

Then an offering of ‘khir’ made of wheat is shown to the Sun. In the ‘sup’ (basket for sifting corn) twelve heaps of grain are offered to the sun, the number corresponding to the twelve constellations through which the sun goes. Grain is offered to the Brahmins. Some people show their respect to the sun by bowing twelve times every day to the sun (Surya Namaskar).

Surya Temples

The Sun temple at Konark in Orissa is a famous and ancient temple dedicated to the Sun god. One of the beautifully stone-carved temples at Lakkundi, Gadag District of North Karnataka, built by the Chalukyas in the 10th century, is dedicated to Lord Suryanarayana.

Puranas

The worshipping sun god is nothing new, our Puranas have many instances of it. Lord Sri Rama worshipped the sun god before going for the battle against the King of Lanka, Ravana (also known as the king of Asuras i.e. Rakshasas). King Satrajit also worshipped the sun god and got a gem from him called the Samanthakamani, which is the cause of prosperity, which later on was given to Lord Krishna along with Satyabhama in marriage.

In Tirumala, Rathasapthami figures as one of the important festivals of the year. A one-day Brahmotsavam is held and the Utsava Murthi is carried out in seven vahanams around the main temple precincts during the day.

On Rathasapthami day a special bath is taken with seven yekka/arka/calotropis procera leaves along with ‘Mantrakshathas’ (Rice mixed with Turmeric). One leaf is kept on the head, 2 on the shoulders, 2 on the knees and 2 on the foot while having a bath.

The following mantra on the Sun god is chanted while taking a bath.

“Saptha Saptha Maha Saptha |
Saptha Dweepa Vasundara |
Sapth Arka Parna Madaya |
Sapthamyam Snana Machareth ||”

The Festival performed in Tirumala / Rathasapthami at Tirumala

Rathasapthami or Surya Jayanti is a festival at Tirumala and is a celebration of the Lord as Surya Narayana. Aruna Prasnam, katakam are recited.

As the Sun moves from Dhanur raasi to Makara raasi, the days get warmer. In this important annual festival at Tirumala, Sri Malayappa Swami with Ubhaya Naacchiyars are taken around the four Mada streets on seven different Vahanams from Sunrise to Sunset.

Sapthami’ denotes the number ‘7’, So Lord Malayappa Swami is taken for a procession around four mada streets in 7 Vahanams in a single day.

Surya Prabha Vahanam during Rathasapthami / Surya Jayanthi
Surya Prabha Vahanam on the day of Rathasapthami

The 7 Vahanams in the order of usage

  • 1. Surya Prabha Vahanam
  • 2. Chinna Sesha Vahanam
  • 3. Garuda Vahanam
  • 4. Hanumanthavahanam & Chakra Snanam
  • 5. Kalpa Vruksha Vahanam
  • 6. Sarva Bhupala Vahanam
  • 7. Chandra Prabha Vahanam

In the middle of the Utsavam Chakra Snanam is grandly conducted at Swami Pushkarini.

Origin of Swami Pushkarini at Tirumala

Laghu Brahmotsavam

Rathasapthami is celebrated as the Surya Jayanti festival at Tirumala. So it is called a ‘Laghu Brahmotsavam’. Lord Malayappa Swami splendidly adorned with precious Jewels and ornaments will come out for a procesion on Surya Prabha Vahanam from 5:30 AM to 8 AM.

The Procession stops near Nairruti side (South-West Corner) and waits until the Sunrise (Calculated according to Local Sunrise) as soon as the Sun rises, Lord Malayappa Swami in the Surya Prabha Vahanam is offered with Karpoora Harathi (camphor) who bless us in Surya Narayana form and offered with ‘Bakala Bath’ (Curd Rice) Naivedyam. Now the procession reaches the Vahana Mandapam.

  • Lord Malayappa Swami is now seated on the Chinna Sesha Vahanam, and again Visesha Samarpana is performed. He now blesses the devotees in this Vahanam from 9 AM to 10 AM.
  • The next Vahanam is the sacred Garuda Seva. This is the only time the devotees can view the Garuda Vahanam in the Morning, which is a very nice divine experience. This procession goes from 11 AM – 12 NOON.
  • Now Lord Malayappa Swami is taken for a procession on the sacred Hanumantha Vahanam from 1 PM – 2 PM. Lord Malayappa Swami is taken back to Sannidhi.
  • At 2 PM, to perform the Chakra Snanam, Sri Sudarsana Chakram is brought from the Sannidhi and is given a holy dip in the Swami Pushkarini.
  • The Madhyahnika Aradhanam is performed to the Lord now in Sannidhi. Second Bell and Bali are performed.
  • After the Second Bell, Lord Malayappa Swami now blesses devotees along with Consorts, Sridevi and Bhudevi, in Kalpa Vriksha Vahanam from 4 PM – 5 PM.
  • Sarvabhupala Vahanam is the next one, where Sri Malayappa Swami again comes out for procession with Thayars from 6 PM – 7 PM.
  • The last one and the coldest one, Chandraprabha Vahanam is from 8 PM – 9 PM, after which Lord Malayappa Swami will return to Sannidhi for Night Kainkaryams.

It is spectacular to watch Lord Malayappa Swami on this Rathasapthami day, with 7 Vahanams. Those who miss Brahmotsavam, those who wish to cherish the divine bliss of Brahmotsavam again, can enjoy the divine ecstasy on a single day.

There is also an account stating that in the era of Kings, Brahmotsavams were conducted every month and over time this procedure went out of practice. Now, the remaining Utsavams are conducted on a single day. That is the reason Chakra Snanam is also conducted during Rathasapthami at Tirumala.

3 day Annual Festival Pavithrotsavams in Tirumala – 2024

This year Pavithrotsavams will perform at Tirumala from 14-08-2024 to 17-08-2024.

Pavithrotsavams

Of the many festivals that are celebrated in the hill shrine of Lord Sri Venkateswara, the three-day annual festival Pavithrotsavams is important. The main objective of this festival is to get rid of the evil that might have been caused due to omissions and commissions in the performance of various rituals throughout the year.

On the first day, the temple priests specially dressed in Yellow colour silk vastrams offer “Pavitra Harati” to the presiding deity before they commence the day one ritual as a part of Pavitrotsavams.

Later Snapana Tirumanjanam will be performed followed by Visesha Samarpana to Sri Malayappa Swamy and Ubhayanancharulu.

In the evening, the processional deities will be taken around four mada streets in a procession.

Pavithrotsavams in Tirumala - 2024

On the second day of the three-day annual Pavithrotsavam festival in Tirumala temple, the holy silk threads, Pavithrams will be adorned to various deities inside the sanctum sanctorum as well as the deities of sub-temples located inside the hill shrine.

After Snapana Tirumanjanam, a special puja will be performed on the silk-woven holy threads which are in black, blue, red, yellow and green colours. These threads will adorn the processional deities and other deities of various sub-shrines located inside the hill temple and also to Sri Bhuvarahaswamy located adjacent to Swamy Pushkarini.

These holy silk threads called “Pavithrams” will be woven out of special high-quality cotton. The three-day annual festival of Pavithrotsavams will conclude with Pavithra Purnaahuti.

Pavitrotsavam / Pavithrotsavams

Why Pavitrotsavam

As per the Vedic tradition, one is not supposed to enter the temple with jatashoucham (impurity due to the birth of offspring) and mrithashoucham (impurity due to death of close relatives). But sometimes, this rule is violated knowingly or unknowingly by the tourists and staff.

The purification ceremony that takes place to dispel the evil of such lapses is called Pavitrotsavam. It is different from the general purificatory programmes like temple cleansing, or punyahavachanam (purification through mantra).

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Vikhanasa Jayanthi At Tirumala 2024

Vikhanasa Jayanthi – Tirumala

Vikhanasa Maharshi Jayanthi / Vikhanasa Jayanthi will be held on the day of Shravana Pournami every year. This year Vikhanasa Jayanthi will be held on 19.08.2024

Sri Vikhanasacharya Tirumala - Vikhanasa Jayanthi

The next day, Lord Srinivasa along with Goddess Sridevi and Bhudevi will grace the Sannidhi of his ardent bhakta located on North Mada Street in Tirumala and after receiving the honours of Talige (Prasadam) and Harati will return to Tirumala temple. (click here for temple location on Google Maps)

All the rituals are being done in Tirumala according to Vaikhanasa tradition.

Click here for more details

Sri Ugra Srinivasa Moorthy

Sri Ugra Srinivasa Moorthy / Snapana Beram

Sri Ugra Srinivasa Moorthy (Ugra – ferocious) with His two Consorts Sri Devi and Bhoo Devi, as per temple tradition is also known as Venkatattu Raivar, Snapana Beram, Snapana Moorthy and Achyuta Beram.

To Snapana Beram (Bath Image) daily Abhishekams are not offered. These idols – Srinivasa Moorthy, Sri Devi and Bhoo Devi – are made of Panchaloha.

Sri Ugra Srinivasa Moorthy or Snapana Beram or Snapana Moorthy or Achyuta Beram

In the olden days it is believed were taken in procession during festival days. Once when these idols were taken in procession it is said some astonishing things, with unexpected consequences, had happened. From that day (1330 A.D) onwards these idols are not taken in procession on festival days.

But on two days in a year i.e., on Dwadasa Tiruaradhana (Krishna Ashtami) and Kartheeka Dwadasi (Kaisika or Ksheerabdhi Dwadasi) darbar is arranged for Ugra Srinivasa Moorthy. Even on these two days in the small hours of the day i.e., some hours before sunrise around 2.30 or 3 a.m. the darbar is arranged. It is said that the idols become more ferocious when the sun’s rays touch them. This continues even to this day.

On Dwadasa Aradhana night at about 10 O’clock, the idols of Ugra Srinivasa Moorthy along with His two Consorts Sri Devi and Bhoo Devi will be brought from the Sanctum Sanctorum and will be placed in Ghanta Mandapam. After placing them there they are given holy bath and offerings. After completing all these rituals the idols will be taken back to Ananda Nilayam.

Click here for – 5 Idols of Tirupati Balaji – Pancha Berams

Karthika Dwadasi

On Kaisika Dwadasi Day (Karthika Dwadasi) after Suprabhatam and Thomala seva the Ugra Srinivasa Moorthy’s idol along with the idols of Sri Devi and Bhoo Devi will have Abhishekam and will be adored with a new set of silk robes, ornaments and garlands.

Then Sri Ugra Srinivasa Moorthy will be taken in a procession befitting an emperor. This procession will be taken out on the Maha Pradakshanam route. Archakas will take care to complete the procession and other connected rituals by 3 a.m.

On Kaisika Dwadasi Day (Karthika Dwadasi) after Suprabhatam and Thomala seva the Ugra Srinivasa Moorthy’s idol along with the idols of Sri Devi and Bhoo Devi

After the procession, the idols will be brought to Ranga Mandapam. Here Sri Ugra Srinivasa Moorthy arrives riding on Sarva Bhoopala Vahanam. (The term ‘Sarvabhoopala’ means ‘Emperor of Entire Universe)

After traditional poojas and Harati, the idols will be taken back to Ananda Nilaya. This duplicate image of Sri Ugra Srinivasa Moorthy is made of panchalohas. This 20-inch-long idol stands on a lotus seat of 6 inches in height.

Similarly on the two sides of Sri Ugra Srinivasa Moorthy on a 5 inches high lotus seat 18 inches long Sri Devi and Bhoo Devi stand. These idols are considered to be the oldest idols among the idols that are taken out in procession.

Ornaments of Tirupati Balaji

Ornaments of Tirupati Balaji / Ornaments of Lord Venkateswara

Let us try to know the names of the Divine Jewellary that adores the Chief Idol.

  • 1. Golden seat under the Lotus Feet (Padma Peetham)
  • 2. Golden covers for the Lotus Feet
  • 3. Golden Garment (Peethambaram)
  • 4. Golden sword by name Surya Kattari
  • 5. Golden cover that adores Vykuntta Hastham (Hand)
  • 6. The long golden sheet that covers the Vykuntta Hastham
  • 7. Golden right side Nagabharanam which will decorate Vykuntta Hastham
  • 8. A bracelet under the Nagabharanam of Vykuntta Hastham
  • 9. Ordinary golden sheet which adores the Hand placed on the Hip
  • 10. The golden bracelet which adores the Hand on the Hip
  • 11. Long golden cover which adores the Hand on the Hip
  • 12. Golden cover for the Golden Hand on the Hip
  • 13. A gem-studded bracelet-like thing which adores the Hand on the Hip
  • 14. Nagabharanam (gold) for the Left Hand
  • 15. A golden Nagabharana belt around the Waist
  • 16. Golden gem studded Carcanet for Lakshmi dwelling near the chest of Chief Idol.
  • 17. Golden Salagrama garland with thousand names engraved on them
  • 18. Golden Tulasi Garland
  • 19. Golden Waist belt by the name of Kammara Patte
  • 20. The Golden Sacred Thread of Six Strings
  • 21. 108 names engraved garland of gold coins
  • 22. A four-stringed gold chain made of mohars i.e., gold coins
  • 23. Two arm ornaments
  • 24. Gem studded gold sheet for the Sankhu
  • 25. Gem studded gold sheet for the Wheel the Chakram
  • 26. Gem studded golden Left Ear ornament
  • 27. Gem studded Golden Right Ear ornament
  • 28. Gem studded gold earrings for both ears
  • 29. Crescent moon-shaped gold collar ornament
  • 30. Gold Necklace
  • 31. Gold gridle with bells
  • 32. A pair of gold ear ornament
  • 33. Three-stringed gold chain
  • 34. Ordinary gold collar ornaments
  • 35. Gold crown
  • 36. Newly made-to-order gold sheets to cover Shankhu and Chakra
  • 37. Five stringed Gold chain
  • 38. Crocodile-shaped (Makara Thoranamu) gold festoon for the Lord
  • 39. Sridevi’s image near the chest of the Chief Idol.
Ornaments of Tirupati Balaji - Varadha Hastham and Katika Hastham
Varadha Hastham and Katika Hastham – The ornaments weighed around 5.3 kilos pricing about 3crores.

The ornaments and jewellery valued at several crores of rupees will be in the custody of Archakas. Some of these ornaments and jewellery will adore the Idol and the rest are safeguarded in the temple itself. With all ornaments and jewellery on, the Lord happily and willingly gives darshan to His devotees.

Chief Idol of Lord Venkateswara

The Chief Idol of Lord Venkateswara has an inexplicable magnetic power.

Every day early in the morning soon after Suprabhatam recitation, innumerable devotees and pilgrims will have the darshan of the same Chief Idol. Every day right from early morning up to night Ekantha seva people stand in serpentine ‘Q’ which starts from Vaikuntam Complex and those devotees who buy special Archana Tickets also will join the ‘Q’ near the main entrance and proceed to have the darshan of the same Chief Idol.

As the legend has it this self emerged statue of the Lord is nothing but a salagrama vigraha. Not only human beings even the Celestial Beings like Brahma and others worship Lord Venkateswara. To facilitate Celestial Beings to worship God the Archakas keep some water in a golden vessel. The same is offered as theertham in the morning after Suprabhatam. Twice in a day i.e., in the morning as well as in the evening God will be decorated with flowers. This is known as Thomala Seva. Naivedyam is offered three times a day.

Goddess Padmavati Devi with Srinivasa

Every Tuesday morning at 6 O’Clock as second Archana Ashtadasha Pada Padma Aradhana is performed. During this Archana, the Lord will be worshipped with 108 golden lotus flowers. Every Thursday, at the time of the second Archana they remove the jewellery as well as the sacred Namam from the forehead of the Chief Idol.

After removing this one ceremony known as Annakootothsavam, an offering called ‘Tiruppavada’ is performed. Tiruppavada means a special Naivedyam of ‘Pulihora’ a type of a tamarind masala (cooked) rice. A big heap of pulihora will be arranged outside the golden doors. Along with pulihora even big size jelebis and Murukus (a deep fired gram item) are also offered. After completing this ‘Tiruppavada seva’ devotees will be allowed to have ‘Nethra Darshanam’ of Lord Srinivasa. On Thursday evening a special flower decoration by the name ‘Poolangi seva’ also takes place.

Nijaroopa darshan

Every Friday after Suprabhatam God is given a Mangala Abhishekam consisting of fragrant items like a perfume called civet, a paste-like pomatum musk etc., is performed to the Chief Idol. Only during this Friday Abhishekam people can have the ‘Nijaroopa darshan’ of the Lord. At that time no jewellery or garlands will be on the person of Lord Venkateswara.

Let us chant the holy name.

Govinda! Govinda!! Govinda!!!

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Pranaya Kalahotsava (Lovers’ Quarrel)

Pranaya Kalahotsava

There will be utsavas for the Lord of the Seven Hills on certain special days in the year. They are called Samvatsarotsavas. There will be Pranaya Kalahotsava (Lovers’ Quarrel Ceremony) every year for the Lord on the sixth day after Vaikuntha Ekadashi.

That day after the usual second bell naivedyam, Sri Malayappa Swami goes to the Pushkarini (Holy Pond) in a palanquin in Maha Pradakshina Marga (big circumambulation path), while His consorts on separate palanquins come there in an opposite direction face to face with the Lord. As the Puranas are recited, Jiyyengar beats the Lord with flower balls on behalf of the Goddesses.

Pranaya Kalahotsavam - Tirumala

The Lord pretends to be afraid and pleads with His consorts that He did not commit any mistake. Pacified Goddesses join Him on either side and receive Karupur Harathi along with the Lord. Asthanam is held after they reach the temple.

Vaikuntha Ekadashi

Shuddha Ekadashi in Dhanurmasa is called Vaikuntha Ekadashi. In the early hours of this day, the Vikuntha Dwaram (door) will be opened and again closed in the early hours of the next day, i.e. Vikuntha Dvadashi.

Vaikunta Dwaram at Tirumala / Vaikuntha Ekadashi

There will be a procession for the well-adorned Sri Malayappa Swami along with Sri Devi and Bhu Devi in the golden chariot, followed by Asthanam in the temple.

For more about Pranaya Kalahotsava (Lovers’ Quarrel) – click here

Weekly Sevas – Vaarotsavas – Tirupati Balaji Temple

Vaarotsavas – Weekly Services / Weekly Sevas

A few services are rendered to Lord Sri Venkateshwara as Vaarotsavas once a week without fail.

Every day is a festival day in Tirumala. On each specific day, the Lord of Lords blesses His devotees in a specific ritual during the weekdays. These rituals are categorized as weekly pujas. A limited number of Devotees is allowed to take part in these weekly sevas on the issuance of a limited number of tickets.

Let us learn about some of the sevas conducted on different days of the week.

Monday – Visesha Puja (Special Worship)

There is mainly a Vishesha Puja (Special worship) every Monday at 6 am. It is conducted for Sri Malayappa Swamy along with his consorts Sri Devi and Bhu Devi in the Kalyana Mantapam (Marriage Pandal) of Sampangi Circumambulation. This seva offered every Monday commenced on April 8, 1991, and later became an arjitha seva (paid service).

After the second archana and second naivedyam in the Lord’s temple, Sri Malayappa Swami is taken to the Kalyana Mantapam with His consorts. After completion of Homas as per the Vaikhanasa Shastra, Tirumanjanam/Snapana (Oblution) is conducted for the Lord. The participants are given tirtha (holy water of the Lord) and prasadams.

Vishesha Puja Timings and Cost – Click here

Tuesday – Ashtadala Paada Padmaaraadhana

(Worship of the lord’s feet with Golden Lotuses)

The main deity is offered the Ashtadala Paada Padmaaraadhana service as the second archana every Tuesday at 6 am with 108 golden lotuses. This takes place for about 20 minutes.

Ashtadala Paada Padmaaraadhana - Weekly Sevas on Tuesdays

It is interesting to note that a Muslim devotee from Hyderabad donated the required 108 golden lotuses to the Lord. It is now offered as a paid service. It is a feast to the eyes of the devotees.

Ashtadala Paada Padmaaraadhana Timings and Cost – Click here

Wednesday – Sahasra Kalashabhishekam (Oblution with 1000 Vessels)

Sahasra Kalashabhishekam is an important seva that takes place every Wednesday before the Golden Entrance. This is done to Sri Malayappa Swamy along with Sri Devi and Bhu Devi and Vishwaksena, the Chief Commander of the Lord. There is evidence to suggest that this has been taking place since 1511 AD or even earlier.

Vishvaksena - Supreme commander
Vishwaksena, the Chief Commander of the Lord.

Only paid visitors can participate in the seva which takes place before the Golden Entrance. Later, they will be offered the darshan of the main deity and prasadams. It is believed that the participants will be cleansed of all the thousand types of sins.

Sahasra Kalashabhishekam Timings and Cost – Click here

Thursday – Tiruppavada Seva / Netra Darshanam (Sight of Lord’s Eyes)

The food offered every Thursday after the second archana is called Tiruppavada Seva or Annakoototsavam.

At 6 a.m. every Thursday, the main deity is stripped of all the ornaments. The namam (upright mark) of the Lord on His forehead is reduced in size to have a clear vision of the Lord’s Eyes.

Later, a big heap of tamarind rice (pulihora), jilebies and murukus is laid before the Lord at the Golden Entrance. It is decorated with flowers and offered directly to the main deity in the sanctum sanctorum. Vedic scholars recite the Vedas as well as Srinivasa Gadya (prose). Only paid visitors can participate in this service.

Tiruppavada Seva

Later, all the devotees get the opportunity to see Tiruppavada Seva as well as Netra Darshana (the sight of the Lord’s Eyes). It is said that those who pay for the seva are purged of all their lapses related to food and get plenty of food down the generations.

Tiruppavada Seva Timings and Cost – Click here

Poolangi Seva – Garlanding Service

Tomala Seva which takes place every Thursday in the evening is called Poolangi Seva (Garlanding Service). This takes place completely in solitude. Priests adorn the main deity from head to foot with the flowers brought by the Jiyyangars. The Lord appears as though he has worn a flower dress.

The visitors are enraptured by the sight of the Lord in Poolangi Seva emitting fragrance. The sight, it is said, burns all your sins and scents of the past lives.

Poolangi Seva Seva Timings and Cost – Click here

Friday – Abhishekam (Ablutions)

The ablutions that take place to the main deity of Lord Sri Venkateshwara Swamy at 5 o’clock early in the morning on Friday is called Shukravaraabhishekam. It is said that this practice has been there since 614 AD. Bhagavad Ramanuja, it appears, offered Abhisheka on the occasion of instituting the golden Alamelu Manga image on the chest of the Lord. Abhishekam is done with the sacred waters of Akasha Ganga along with spices like civet, saffron and camphor for about an hour.

Abhishekam / Shukravaraabhishekam - Weekly Sevas

Later, Abhishekam is done with turmeric for Maha Lakshmi situated on the chest of the Lord. It is only during the Abhishekam that the devotees can see the original figure of Lord Srinivasa who manifested Himself for the sake of people in Kali Yuga at the instance of Brahma and other angels.

Later, Abhishekam is conducted for the golden Alumelu Manga clinging to the neck of the Lord. The devotees are greatly attracted to the seva. The Abhisheka Darshana comes to an end with the sprinkling of holy abhisheka water on the devotees which cleanses them from all sins and endows them with health and wealth.

Abhishekam Timings and Cost – Click here

Nija Pada Darshanam (Vision of the Holy Feet)

After the couples have a glimpse of the Lord at the end of Abhisheka starts the Nija Pada Darshanam (the sight of the feet of the Lord). The paid devotees can participate in this seva and see the Holy Feet of the Lord without any covering. This is the only seva in which one can see the feet of the Lord.

Nija Pada Darshanam - Weekly Sevas

At all other times, the feet of the Lord shine with golden coverings. According to the Puranas, the sight of the Lord’s feet purges the devotees of all their sins.

To know more about how to avail of Srivari Arjitha Seva Tickets please visit  https://ttdevasthanams.ap.gov.in

Note: Images are from the Replica of Tirumala Temple (photography is strictly prohibited inside Tirumala Temple)