Ramulavari Meda (Rama’s Abode) – Tirupati Balaji Temple

Ramulavari Meda / Rama’s Abode

As soon as you cross Snapana Mandapam there is a narrow 12″ x 10″ passage. This is known as Ramulavari Meda. Before 1262-65 A.D. the researchers believe that this was not there. They believe that this was a part of the present Vaikunta Pradakshina path.

To enter Ramulavari Meda from Snapana Mandapam we have to pass through Six feet wide stone door frame. Outside this door frame wooden door frame with doors is built for protection. A locking system is provided to lock inner doors.

Sri Rama Rama Ramethi
Rame Raame Manorame
Sahasra Nama Thath Thulyam
Rama Nama Varanane

On both sides of Ramulavari Meda, there are raised terraces or platforms.

  • On the southern side raised platform the utsava statues of Angada, Hanuman, and Sugreeva, facing north are installed.
  • Similarly, on the northern side raised platform utsava moorthies of Venkateswara’s family members like Vishwaksena, Anantha, and Garuda are installed. These statues face south.

VISWAK SENA or SRI VISHVAKSENA or VISWAKSENA

Rama’s family

The Deities who belong to Rama’s family –

Sugreeva

Being the king of Vanaras, he has a crown on his head. He is offering his salutations to Rama by joining his two hands with upward palms. He will participate in the coronation ceremony of Rama which will be performed on Dasami Day after Sri Rama Navami.

Angada

After seeing Rama’s splendor in Lord Venkateswara of Venkatachala, Angada’s jaw gets dropped. Angada’s bewildered expression can be seen in the face. Being crown prince he has a small cap-like crown. He too will participate in the coronation ceremony of Sri Rama.

Obedient Hanuman

Obedient Hanuman is standing before Rama with his right hand covering his mouth. When he says ‘Yes My Lord’ to avoid spluttering he is covering his mouth with his right hand. Because of this particular behavior, he is known as the most obedient Hanuman. He plays an important role when Rama’s court gets assembled or at the time of Rama’s coronation.

Sri Venkateswara’s family

The Deities belonging to Sri Venkateswara’s family –

Anantha

Anantha is no other than Adisesha who becomes a comfortable bed for Lord Srinivasa by curling down. He has hoods and is showing blessing Mudra. This Moorthy is made of Panchaloha (an alloy of five metals).

ANNA UNJAL MANDAPAM
Hoisting of the Garudadhwaja on Dhwajastambham

On the very first day of Brahmothsavams before hoisting the temple flag a ceremony to invite eight guards who guard four directions as well as four corners, is performed. Anantha participates in this Gramotsav.

Vishwaksena

Vishwaksena is the commander-in-chief of universal Lord Sri Venkateswara’s army. He is also known as “Sena Mudaliyar” in Tamil. He has blessing hands and has Sankhu and Chakra. This Moorthy is also made of an alloy of five metals. He plays an important role in different courts – Ugadi, Deepavali, Anivara – He will head ceremonies like Ankurarpanam, Mrutti Sangraha (soil collection).

Being commander-in-chief of Lord Venkateswara he occupies an important place.

Garuda

He is Swamy’s aerial car. He will be ever ready to carry the Lord with open wings. This panchaloha Moorthy stands with folded hands. He participates on the first day of Swamy Brahmothsavam at the time of inviting rulers of all the eight directions. This Utsav Moorthy whose height is 1 ½ feet participates in all ceremonies.

garuda puranam

The idols of Seetha Rama and Lakshmana which are now kept in Sanctum Sanctorum were once on the raised platform. Because of this placement, that particular area gets the name of ‘Ramulavari Meda’.

It is said the idols which were once on the platform were shifted into Sanctum Sanctorum. But the name continues to be Ramulavari Meda even to this day. The other small idols that were there on the raised platform were, it is said, shifted to Ankurarpana (sprouting) Mandapam which is near the golden well.

When the crowd is larger, devotees will have the darshan of Lord Balaji from this Ramulavari Meda. Daily night Ekantha seva (solitude) will be performed here. At that time a descendant of Tallapaka Annamacharya with a Tambura (a stringed musical instrument) will sing a lullaby.

Tallapaka Annamacharya

Vishvaksena – The Commander In Cheif

Vishvaksena

There are three categories of Jivatmas (individual souls).

They are

  1. Baddhas,
  2. Muktas and
  3. Nityas.

Categories in detailed

  • The Baddhas are the souls living in this material world, taking birth again and again as per their earlier Karmas (actions either good or bad), enjoying the fruits of their deeds.
  • The Muktas are those who were once Badhhas but attained Moksha from this material world by performing either Bhakti yoga or Prapatti- (self-surrender at the feet of Sriman Narayana through an Acharya).
  • The Nityas are the permanent residents of Moksa, who were never born in this material world. Among the Nityas, there are three notable persons. They are Ananta (Aadi sesha), Garuda (the vehicle of Lord Vishnu), and Vishvaksena (the commander in chief).

garuda puranam

They have different duties to please the Lord.

  • Ananta is the holy bed and seat for the Lord;
  • Garuda is his vahana, carrying Him wherever He desires.
  • Vishvaksena is His Commander-in-Chief and Chief Administrator.

On this page, we may go through some aspects of Vishvaksena. In our Sampradaaya (tradition), we invoke the blessings of Vishvaksena, before the commencement of any Karma (rites). We entreat him to help us to complete the sacred rites without any hindrance whatsoever.

Here, after entreating the Lord Himself, we request Vishvaksena to ward off any evils or hindrances that may crop up during the karma that has been initiated.

Senainathan / Senamudaliar / Sena Mudaliyar

Vishvaksena otherwise known as Senainathan/ Senamudaliar is considered to be the commander-in-chief of all the worlds ruled by the Lord. The Lord has entrusted the controlling of both His Vibhutis (Nitya Vibhuti-known as Sri Vaikuntam and Leela Vibhuti-called the material world) to Vishvaksena.

This is indicated by Sri Bhashyakara (Sri Ramanuja) in his Vaikunta Gadhya. In our Acharya parampara (the lineage of preceptors), the First Acharya is Sriman Narayana. Next comes Sri Mahalakshmi, the Divine Consort of the Lord. After Sri Mahalakshmi, Vishvaksena is considered to be the next Acharya. He is then succeeded by Nammalwar, Sriman Nathamuni, and so on.

Sutravati – Wife of Vishvaksena

‘Sutravati’ is the name of the wife of Vishvaksena and she is also propitiated along with Vishvaksena, whenever any worship is made to him. Swami Desikan worships Vishvaksena as follows, in his Yatiraja Saptati. ‘Vande Vaikunta Senaanyam devam Sutrvatisakham’ The Tirunakshatram of Vishvaksena falls in the Tamil month of Ayippasi-Pooraadam (October- November).

Let us invoke the blessings of Sri Vishvaksena on his Tirunakshatram.

VISWAK SENA or SRI VISHVAKSENA

Procession of Sri Vishvaksena – Tirumala

According to Agamas, Vishvaksena being the Supreme commander supervises all the arrangements for the Lord’s mega rituals in Tirumala. Vishvaksena occupies an important place in the Vaikhanasa Agama of Sri Vaishnavism.

Any ritual will begin with the worship of Vishvaksena. He is believed to protect the ritual from obstacles and evil powers. So he takes a ride, supervising the arrangements before the commencement of any festival.

In every annual Brahmotsavam, the commander-in-chief of Lord Venkateswara, Sri Vishvaksena is taken around the four mada streets in a grand procession. The celestial warrior will invite all three crore deities to take part in the nine-day mega-religious event of the Lord.

Article by – Sri R. Kannan