Significance of Jyeshtabhishekam

Significance of Jyeshtabhishekam

Jyeshtabhishekam ( or Abhideyaka abhishekam) is an annual ritual performed to Sri Malayappa Swami along with Sridevi and Bhudevi at Tirumala (Google Maps location) in the Jyeshta masam (May / June). The main purpose of this ritual is, to protect the icons/idols with utmost care. Hence, this ritual is conducted.

In this ritual, Sri Malayappa Swami along with His Consorts can be seen in the truest form, without any ornaments. First, all the ornaments/armours are removed from the deities. Then the deities are carefully anointed with specially made herbal preparations called ‘Visesha Sugandha Tailam’.

An important Vaikhanasa text, ‘Prakeernadhikara’ prescribes a sacred ritual, Abhideyaka abhisheka for preserving the deities is done. During the ritual, all three deities are brought to the special platform. A sacred Abhishekam with auspicious contents is offered amidst chantings of divine mantras. Then the armours are also being worshipped in a sacred manner.

Jyeshtabhishekam at tirumala / Significance of Jyeshtabhishekam
Jyeshtabhishekam at tirumala

Three-day Event

In all three days, the ritual starts with a sacred bath (Abhishekam).

  1. On the first day, the deities are adorned with a most exquisite and dazzling armour called ‘Vajra Kavacha’ (cover) entirely in diamonds. Then the deities are taken out in a procession along the four mada streets around the temple.
  2. On the second day, the deities were adorned with a charming ‘Muthangi’ (an armour of pearls) and Kavacham (shield).
  3. On the third day, the ‘Golden armour’ is adorned to the Lord.

Significance

Jyeshtabhishekam is essentially an annual ritual performed on the holy processional deities at Tirumala. It is held on the full moon day of the month of “Jyeshta”, in the GreeshmaRitu, the hottest period of the year.

It is at the time when the moon is nearest to the constellation of the Jyeshta star and it is when Sri Maha Vishnu is worshipped in the form of Trivikrama, the conqueror of all the worlds.

Jyeshtabhisheka is also called Abhideyaka abhisheka since Abhideyaka (Sanskrit) means “protective shield” for Malayappa.

The holy deity of Malayappa and His Consorts were found, about 800 years ago in a deep valley called Malayappa Kona, a valley in the dense forests of Seshachala Hills, also part of the seven hills of Tirumala.

Since the icons are so ancient, they need to be preserved with utmost care. Hence, for this reason, every year “Jyeshtabhishekam” is conducted.

Tirumanjanam / Thirumanjanam – Ashtottara Sata Kalasha Snapana Tirumanjanam

The protective golden armour that always adorns Malayappa, Sridevi and Bhudevi deities are ceremoniously extracted a fortnight before the actual ritual. During the ceremony, all three deities are brought onto the special dais called the ‘Kalyana Mandapam’, which lies within the Sampangi prakaram (the second circumambulatory path) of the ancient temple.

A holy bath, comprising 108 silver pots filled with holy contents (Kushodakam, Ratnodakam, Haridrodakam, Ksheerodakam, etc, 9 sets of 12 different dravyams) are offered amidst divine chantings of the Panchasuktas.

The divine event is rightly termed as ‘Ashtottara Sata Kalasha Snapana Tirumanjanam’. In the evening, the deities are adorned with a most exquisite and dazzling armour called ‘Vajra Kavacha’ covered entirely in priceless diamonds.

Ashtottara Sata Kalasha Snapana Tirumanjanam - Jyeshtabhishekam

Thus bedecked in one of His most precious and beautiful jewels, Malayappa, along with His divine Consorts are taken out in a procession along the four streets around the temple. Thousands of devotees throng the streets to witness the Lord in His most dazzling attire.

Similarly, on the evening of the second day, devotees can feast their eyes on the Lord bedecked with a charming “Muthangi” or an armour of pearls. The third day begins with a special ritual for sanctifying the redone golden armour. It is then adorned to the Lord in an elaborate ceremony.

Once the armour is fixated, all holy ablutions are offered only to the feet of the deity. This practice ensures minimal wearing of the divine icons. Thus the ancient practices not only protect the sanctity of the temple and the deities but also play a significant role in preserving the 5000-year-old shrine.

Procession

In the evening, the deities are adorned with a most exquisite and dazzling armour called ‘Vajra Kavacha’ covered entirely in priceless diamonds. Thus bedecked in one of His most precious and beautiful jewels, Malayappa, along with His divine Consorts are taken out in a procession along the four streets around the temple.

Unjal Seva - Vajra Kavacham
Unjal Seva of deities with Vajra Kavacham

Thousands of devotees throng the streets to witness the Lord in His most dazzling attire.

  • Similarly, on the evening of the second day, devotees can feast their eyes on the Lord bedecked with a charming “Muthangi” or an armour of pearls.
  • The third day begins with a special ritual for sanctifying the redone golden armour. It is then adorned to the Lord in an elaborate ceremony.

Once the armour is fixated, all holy ablutions are offered only to the feet of the deity. This practice ensures minimal wearing of the divine icons. Thus the ancient practices not only protect the sanctity of the temple and the deities but also play a significant role in preserving the 5000-year-old shrine.

It usually begins on the 13th day of the month of Jyeshta and concludes on the Purnima, the full moon day.

Even to this day!

It is of some significance that a mention can be made of a statement that can be found in, AhanAnUru, a Tamil literary work of the latter half of 1st century A.D. It speaks of the glorious festivals and celebrations that were held at the Hillshrine then known as Thiruvengadam, the name that lives on even to this day.

Thus it can be easily concluded that though the management of the temple changed several times in history, each of the administrators contributed significantly to the ever-increasing glory of Sri Venkateswara Swamy temple at Tirumala.

Tirumala Temple

Also, the Vaikhanasa Archakas (priests), along with the Ekangis under the aegis of Jeeyangar of Tirumala, the acharyapurushas have carefully protected the sanctum and the decorum of the temple through centuries of dedicated service, practised to the last word, as dictated by ancient texts even to this day!

Sri Rama Pattabhishekam

Sri Rama Pattabhishekam in Tirumala

On the auspicious day of Chaitra Suddha Dasami ‘Pattabhisheka Asthanam’ or “Sri Rama Pattabhishekam” will be celebrated to Lord Sri Rama in the divine presence of Lord Venkateswara every year in Tirumala.

Procession on Four Mada Streets – Around the temple

After the performances of ‘Pratakkalaaradhana’ and ‘Madhyaanikaalaradhana’ to Lord Venkateswara, Sri Sita-Rama-Lakshmana will be placed in golden ‘tiruchi’ in the evening.

Lord Hanuman will be placed in another ‘tiruchi’. They will be decorated with beautiful flower garlands. Adorned with privileged ornaments, and costly robes, Lord Sri Rama will be placed opposite Lord Hanuman.

This utsavam will be performed in four Mada streets (starting from East Mada Street) followed by innumerable devotees and a band of traditional musicians playing melodious music.

Sarvabhoopala Vahanam

Later, Sri Swami in Sarvabhoopala Vahanam arrives at the Asthana Mandapam situated in front of ‘Bangaaru Vaakili’. Kapikulachakravarthi Sugreeva, his son the young prince Angada and Lord Hanuman seated in the different ‘peethams’ will arrive at the place sitting opposite to Srivaru.

In the presence of acharyas, archakas, paricharikas, the authorities of the temple and the countless devotees, the worship will be performed in grandeur. The offering of ‘prasadam’ will be done in the Asthana Mandapam.

Asthanam to Divine Personalities

The ‘Asthanam’ is performed in the presence of many virtuous and divine personalities like

  • Lakshmana, Bharata, Shatrugna, Vibhishana, Sugreeva, Jambavantha, Angada,
  • Indra, other gods, kings and emperors and
  • ‘‘Maharshis’ like Vasishta, Vamadeva, Valmiki, Vishwamitra, Markandeya and
  • the most dedicated devout public. To protect the universe, Sri Sita Rama Swami

occupies the throne bedecked with precious gems.

Ramayana – Purana at feet of Lord Sri Rama

After the ‘Pattabhisheka Mahotsavam, the ‘pouranikulu’ (a priest who recites puranas) beautifully and melodiously recites the Ramayana as ‘purana’ that is already placed at the lotus-feet of Lord Sri Rama. The floral garlands and gem-studded jewellery will be presented to Sugreeva, Angada and Lord Hanuman at that time.

The courtesies of the temple will be maintained. After the offering of ‘aarati’ to the Lord, temple honours will be given to Sri Jeeyar Garu and the temple authorities. Sandal paste, ‘tambulam’ and ‘prasadam’ will be distributed to the devotees.

According to the tradition of ‘Asthanam’, the ‘goshti’ will be performed. After punishing the wicked and protecting the innocent and the good, Lord Sri Rama receives worship from His devotees.

This is the ‘Asthanam’ of Sri Rama Swami ‘Pattabhishekotsavam’ in the temple of Lord Venkateswara at Tirumala.

Adhyayana Utsavam

Adhyayana Utsavam

The Lord of Seven Hills is worshipped every moment in the form of one or the other seva or Utsavam (procession). These utsavas provide a blissful experience to the devotees.

Around 1000 years ago, the famous Sri Vaishnavaite, Bhagavad Ramanujacharya also visited the divine shrine and made arrangements to assist in the performance of Nithya, 15 days (Paksha), Monthly (masa), yearly (varshika) special pujas and especially the brahmotsavams, the grandeur of which not only reverberates the entire hills of Tirumala.

Adhyayana Utsavam is one such ritual that is described and detailed in Divya Prabandhas.

Divya Prabandhas

Divya Prabandhas are the recitals composed in Tamil, having 4000 (Nalayira) pasurams (verses). In all Sri Vaishnavite temples, Divya Prabandhas are recited at appropriate times. The places where it is recited are treated as Divine Places (DivyaDesas). There are 108 such DivyaDesas even to this day.

All Holy men like Peethadhipatis accept teertha, the sacred water, from these 108 DivyaDesas as a tradition and this tradition is followed by other religious practices.

The day when Sri Nammalwar attained the abode of the Lord, is observed as ‘AdhyayanaUtsavam’ or ‘VaikuntaUtsava’ or ‘PrasannaUtsava’ or ‘Moksha Utsava’.

At Tirumala, it is named ‘Adhyayana Utsavam’. Every day at Tirumala Srivari temple the disciples and representatives of Sri Bhashyakara, the PeddaJeeyar Swami, and as his successor ChinnaJeeyar Swami along with disciples (ekangis’) recite the divine verses of DivyaPrabandhas at a specific time.

Four parts

Having 4000 ( Nalaiyaram in Tamil means ‘four thousand’) verses, these DivyaPrabandhas are divided into 4 parts

  1. MudhalAyiram,
  2. Periya Thirumozhi,
  3. Iyarpa and
  4. Thiruvaaymozhi’.

This Divya Prabandha is a complete Prabandha Parayana, (recital) towards adhyayana (dedicated study and recital) of Dravida Veda popularly known as ‘Adhyayana Utsavam’.

Adhyayana Utsavam

AlwarTirunagari, in Tamil Nadu, is the birthplace of Sri Nammalwar. Tirumangaialwar installed a statue of Nammalwar and also carried the same to Srirangam in a pallaki. At Sri RanganthaSwamivari temple, starting from VaikuntaEkadasi the first part of DivyaPrabandham, the Thiruvaaymozhi is recited.

The recitation of Thiruvaaymozhi indicates the beginning of ‘Adhyayana Utsavam’ as a customary tradition. At the end of the ‘Adhyayana Utsavam’ the Nammalwar is placed at the lotus feet of the Utsava Murthy at certain divya desams such as Srirangam and GovindarajaSwamy temples.

Nammalwar is once again sent back for the well-being of this eternal world. Later with the blessings of Nammalwar, the disciples re-procured the Nalayiram and conduct the Utsavam for 22 days. This tradition has continued till date and the recital of all the 4000 verses.

For the first ten days before Vaikunta Ekadasi, two thousand verses are recited, and the next ten days following Ekadasi, the remaining verses are recited during night time (Irappatthu).

On the 21st day RamanujaNootrandadi, UpadesaRathnamala followed by Sathumurai, and the next day conducting Thirupallandu Thodakkam completes the 4000 verses i.e., ‘Adhyayana Utsavam’.

At Tirumala

At Tirumala Srivari temple during Adhyayana Utsavam on the 22nd day, ‘Kanninun Siruthambu’ that is praising Lord Krishna as everything is conducted, on the 24th day Sathumurai at Srivari temple and the 25th-day ThaneerAmudu that is a descendant of Thozhappa Chary brings water from a holy spring called Akasa Ganga with temple honors.

Abhishekam is conducted to the feet of the Lord Venkateswara by the Vaikhanasa Archaka and this ritual of Adhyayana Utsavam concludes with fervour.

During this period, starting from Karthikapournami ending with Koorathalwan’s ThiruNakshatram (birthday) that is in these two months the DivyaPrabandhas recitation is restricted, but during these two months the equivalent of Thiruvaaymozhi having 120 pasurams, ThiruvaaymozhiNootrandadi is recited as a tradition.

This commemorates the incident of TirumangaiAlwar inviting Nammalwar to Srirangam during these two months. 

Vaishnavites thus decided that DivyaPrabandhaAdhyayana (study and recital of the sacred hymns) has to be conducted every day regularly, if not possible, at least once a year for 22 days Divya Prabandha Adhyayana is a must.

In the Beginning

At Sri Venkateswara Swamy vari temple at Tirumala, the Adhyayana Utsavam, in the beginning, was performed by TirumangaiAlwar and continued by Nadhamunis. This was further propagated by Bhagavad Ramanuja Acharya.

As evidence, there is an inscription dated 1253 in temple premises that indicates the performing of a partial DivyaPrabandhaAdhyayana.

By the year 1360 complete DivyaPrabandhas AdhyayanaUtsavam was started and performed. Another inscription of the year 1440 A.D clearly states in Brahmotsavam as performed to, Thirumozhi was conducted.

Procedure of Adhyayana Utsavam at Srivari Temple, Tirumala

After conducting and completing regular rituals of the day, the processional deity UtsavaMurti is seated upon a vahanam, and in another vahanam opposite to UtsavaMurthi, the Alwar’s Murthi is placed which is carried from Srivari temple up to Dwajasthambam in a Pradakshinam.

In between these two vahanams in two rows all Nadhamunis join. The temple priests perform various Upacharas to the Utsava Murtis and Alwars. Later, the sacred cloth (parivattam) is tied around the head to Sthanacharyas as a mark of respect which is followed by Veda Vinnapam.

DivyaPrabandhas are recited, further, Satari is offered to all Nadhamunis. The vahanam is then carried inside the temple into Sanctum Sanctorum.

Finally, both the vahanams are placed opposite each other and this completes the Adhyayana Utsavam for the day. Naivedyam, satumurai, distributing theertham, prasadam is conducted in an orderly manner.

On the final day, at Tirumala, Nammalwar paramapada utsavam concludes the AdhyayanaUtsavam successfully. Lord Malayappa on Garuda Vahanam is taken out in a procession along with Alwars, in the four mada streets.

All the disciples are blessed after the Vahanaseva. Vadadi Vyapam and the final recitation of Thirumozhi are done after entering the temple. Alwars are placed at the Lotus Feet of the Lord along with Thulasi and Harathi is performed.

Thirumanjanam and decoration are performed for Alwars. Pongal is offered as Naivedyam.

Later Sathumorai is offered to Lord Venkateswara. Finally, the Stanaacharyas’ are given appropriate Sathkaras along with Theertha, and Prasadam. Then Theertham and Prasadam will be distributed to all the devotees.

Author: Amt N.Kalpana (Saptagiri Magazine)