Pavitrotsavams in Tirumala

Reason for Pavitrotsavams

As per the Vedic tradition, one is not supposed to enter the temple with jatashoucham (impurity due to the birth of offspring) and mrithashoucham (impurity due to death of close relatives). But sometimes, this rule is violated knowingly or unknowingly by the tourists and staff.

The purification ceremony to dispel the evil of such lapses is called Pavitrotsavam. It is different from the general purificatory programmes like temple cleansing, or punyahavachanam (purification through mantra).

When it started

Evidence suggests that Pavitrotsavas were conducted till 15-16 centuries in Tirumala. It stopped abruptly later. The temple has restored the practice since 1962. It takes place for three days.

In Tirumala Hill shrine

Pavitrotsavams (Sacred Festival) is usually celebrated for Three days with ‘Triyahnika Deeksha’, with Ankuraropanam on the previous day, during Sravana Sukla Ekadasi, Dwadasi and Trayodasi.

Pavitrams are adorned on Dwadasi. Ankuraropanam Ritual must be performed 9, 7, 5, 3 or 1 day before the day of Adorning the Pavitram garlands. It is common in all temples, including the Tirumala Hill Shrine, to use Pure silk for making Pavithram garlands.

Pavitrotsavams

In Tirumala Hill Shrine, the Pavitram garlands are adorned on the second day (Dwadasi) and removed on the third day.

The festival begins with Vaasthu Homa and purification with Panchagavyam must be performed. Turmeric water is sprinkled on Pavitrams by reciting appropriate Vedic hymns. In the night Sayanadhivasam Ritual is performed to Pavitrams as prescribed in Pratishta procedure of Vaikhanasa Bhagavachhastram.

On the Sayya Vedika (Bed), for the Pavitram garlands along with Utsava or Snapana Berams, the Adhivasam Ritual is performed. Before putting the Pavitrams on the bed, they must be placed on a heap of paddy and ‘Avahanam’ is performed (invoking Cosmic energy).

Reason for Pavitrotsavams

Snapana Tirumanjanam

Snapanam (Sacred Bath) is performed to the Utsava deities after Homam. In the Homam Ritual, for the purification of Pavitram garlands and Yagasala, Vaasthu Homa is performed.

Snapana Tirumanjanam 26

On the day of ‘Adhivasa’, in the Sabhyagni or Nityagni Homa Kunda, Homa is performed by reciting the Vaishnava mantra. After Sayanadhivasam, in the night, the Houtra Prasamsanam ritual is performed by inviting the respective devathas (god/goddess), and the homa is performed by Appam, Ghee, Laaja by reciting Sukthas.

And in the Poundarikagni, Maha Santhi Homa is performed. This is performed in all Utsavas, to rectify all types of errors [Errors in the recital of hymns, Procedure, procuring necessary articles (dravyas)] committed, knowingly or unknowingly in the current Utsava.

Rectification of Mistakes

By performing this, all the mistakes are thus rectified and results in overall well-being along with peace, prosperity health. While adorning the Pavitram garlands, the texts insist that these Pavitrams must adorn the idol at least for a day.

On the last day of removing the garlands, Purnahuthi ritual is performed and these garlands are distributed to the devotees as prasadam. Other special anna prasadams are offered to the Lord and distributed to the devotees.

Reason for Pavitrotsavams

To Protect Devotees from Evil

Lord Srinivasa of Tirumala is the incarnation of Lord Vishnu. He descended from Vaikuntam to Earth to protect his devotees from all sins and evils of Kaliyuga. The sevas and poojas are being performed as per the Vaikhanasa Agama Sastras.

Vaikhanasa Agama

The sacred Vaikhanasa texts prescribe the pavitrotsavams must be performed every year on a specified day.

Pavitrotsavams involve adorning Pavitrams” (the sacred garlands made with pure silk thread of different colors) to the idols of Malayappaswamy and other sacred vessels into which the immense power of the Lord is invoked and saved.

It also means “The sacred garlands which are equal to Vajrayudha (the weapon of Indra) in strength are capable of removing any mistakes, known or unknown, and are rectified by performing the Pavitrotsavams”.

These Utsavams form an important and necessary ritual in all Agama texts like Saiva, Pancharathra, Bodhayana including the much revered Sri Vaikhanasa Bhagavachhastram.

Reason for performing Pavitrotsavams

According to Vaikhanasa texts, the reason for performing Pavitrotsavams are stated as:

In a Vishnu temple, there is a possibility of expiations to occur in all the rituals performed (due to not reciting the prescribed Mantras, due to not performing the correct procedure, and non-availability of the articles (dravyams), throughout the year.

To ward off from these expiations one must perform Pavitrotsavams to Lord Vishnu. (As mentioned in Bhrigu’s Prakeernadhikara, a sacred Vaikhanasa textbook in Sanskrit) – “It is possible for expiations to occur when we perform several Rituals and worship throughout the year.

The reason is that even Lord Brahma is unable to perform Worship without mistakes says Bhrigu. Hence it is understandable that faults do occur when worship is performed by humans. And to remove all the doshas, which occurred knowingly or unknowingly, Pavitrotsavams must be performed.”

As per Bhrigu

According to Bhrigu, the results achieved by performing these Utsavams are:

  • All the mistakes hence incurred are rectified,
  • All desires of devotees, who participate in these Utsavams are fulfilled,
  • They are blessed with health and long life, and
  • All the denizens of the country are blessed with the same.

According to Bhrigu’s Kriyadhikaram,

  • On the day of Bhadrapada month, Sravana Star and Dwadasi Tithi or
  • On the day of Dwadasi (Krishna and Sukla), Sravanam Star in the 6 months of Dakshinayanam during the Vishnu Panchaka days

are ideal for performing the Pavitrotsavam Ritual.

Pavitrotsavams in Tirumala