The Miracle of Padma Sarovara

Goddess Mahalakshmi – Alamelu Manga – Holy Pond – Miracle of Padma Sarovara

In the ancient holy land of Bharata Khanda, there were regions, which were famous by the names of kingdoms called Chappannar. There were 56 countries. Once upon a time, it was called Kambojadesam, named after the king Kamboja. But, over time, it was forgotten and nobody now remembers their names. It was a land of plentiful nature’s gifts.

With good crops, it was also known for excellence in Arts. There were great warriors and men with valour and women ready to sacrifice their ‘mangalya’ for a heroic cause. With plenty of wealth and splendour, each home was joyful. It was as if Goddess Mahalakshmi was living amongst them. Every home was a divine place- Vaikuntham.

The Miracle of Padma Sarovara
Panchami Theertham Event at Padma Sarovar – Holy Pond in Tiruchanur

King Sankhana

At one time, it was ruled by a king called Sankhana. His valour was matched by his limitless generosity. With his kind-heartedness, he loved all the citizens of his country. He had one quality, i.e., he was amenable to any kind of advice without thinking of its consequences. As he was kind-hearted, he used to give away anything without thinking, even for a moment, whether the person to whom he was giving deserved it or not.

Naturally, because of this quality of misplaced generosity, he lost everything in his possession, including his kingdom; nobody cared for him. His sorrowful condition was because of his ill-fated personality. He was left in poverty. He was made to leave his kingdom along with his wife. Left in distress, he moved aimlessly like a vagabond.

Disgusted with himself, he used to wonder at his fate and uttered the following words to himself: “I was once an Emperor, with all the splendour and majesty. Now I am destitute. The world, for whom I have given so much of my wealth and comforts, is now looking down upon me. We cannot bear this condition. So, let us end this life”.

These words shocked his wife, who was devoted to him. She wept bitterly and prayed to God in these words: “Oh Lord Srimannarayana, if at all, You exist, spare my husband, protect him”. She also swore by the power of her mangal sutra, like this: “Oh Goddess of the world! Save my husband and my mangalya”.

Maybe, because of their past, noble deeds, they saw some holy men, when they were wandering on their aimless journey. Falling at their feet, they prayed like this, with these touching words.

There was a deep feeling in what they uttered: “Oh holy saints! You are our saviours. Only you can save us from our present sorrowful condition”.

Then, the holy men intuitively learnt about their past glory and present sorrow and uttered these words:

“All your sorrows are because of your fate. Nobody can escape the deeds of fate. Instead of bemoaning your sorrows, you can redeem your fate by taking a bath in holy places and visiting temples and worshipping God. Very soon, you will get your kingdom and all your sorrows will come to an end”.

With these words, the holy men went away after blessing them.

In such moments as these, affected by fate and feeling sad due to the sorrows of life, the value of meeting noble minds, and talking and interacting with them increases our faith in the goodness in this world.

The pleasures of this ‘SATWA’ are many; they lighten our hearts and give us new, enlightened thoughts and make us search for new pastures of hope and renewal of joy. Visiting holy shrines is also one such activity to clean our minds of evil thoughts and deeds.

Srirangam Gopuram

Thus, the erstwhile king and his wife visited all the holy shrines:

  • In Srirangam, they took a holy dip in Cauvery and worshipped at the feet of His Holiness Shri Ranganathaswami and Jambukeswara.
  • In Madurai, they feasted their eyes by worshipping Goddess Meenakshi and their devotion knew no bounds when they visited the holy temples of Rameswaram.

With their minds filled with devotional thoughts, they also visited Kanchi to worship Varadarajaswami and Goddess Kamakshi; after visiting all these holy places, they finally reached the Seven Hills of Lord Venkateswara.

They took a holy dip in the Swarnamukhi River and performed the rituals by mentioning their “Gothra nama” and worshipping Shri Gnana Prasunamba and Sri Kalahasteeswara.

Swarnamukhi River at Srikalahasti
Swarnamukhi River at Srikalahasti

Padma Sarovaram

Then, a holy man came near the resting Sankhana and told him the following words:

“Oh, mighty king! There is a Holy Pond called “Padma Sarovaram”, as it is known for its beautiful Lotus Flowers. This was created on the prayer of Venkateswara. Goddess Mahalakshmi was born in these Thousand-Petalled Lotuses. As those Lotuses are Golden Flowers, they shine in their Resplendent Brightness.

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Hence, the Goddess is known as Padmavathi and Alamelu Mangamma to all Her devotees. As this Goddess is known for Her Kindness and Benevolence, She is worshipped by all the Gods like Brahma, Sun, Moon and all the Navagrahas. You must go and take a holy bath in that Holy Pond with a strong will for the restoration of your kingdom. All your past sins will be atoned and your life once again will be happy with a sense of fulfilment”.

After listening to the holy words of this wise man, they were overwhelmed with inexplicable joy and decided to take a bath. After seeing that Holy Pond, near Sri Kalahasteeswara temple on the northern banks of the Swarnamukhi River, they were delighted. It was filled with Lotus Flowers and joyfully humming bees. They enjoyed the pleasure of taking a bath in the holy water, which was also a wonderful spectacle of many delightful creatures swimming in those waters.

Sri Kalahasti (Vayu Lingam)
Sri Gnana Prasunamba and Sri Kalahasteeswara

That pond was surrounded by sweet, fragrant flowers and sweet-smelling fruits. It was a wonderful spectacle of delightfully chirping birds. It was a soul-filling experience, with its quiet, fragrant breeze filling their senses. It was here that Lord Venkateswara spent His days in worshiping and chanting the name of Mahalakshmi for Twelve Years.

It was Shukla Panchami in Karthika masa on Friday on Abhijit lagna and Uttarashada star that Sri Mahalakshmi made Her Divine Presence as Alamelu Manga in this Holy Pond. Our past sins will be atoned if we take a bath in this Holy Pond!

Thus, the royal consorts by enjoying nature’s beauty, which gave delight to their eyes and divine bliss, took a holy dip in that pond by invoking the blessings of Almighty God! By pronouncing their Gothra and nama, they prayed to Sri Mahalakshmi with reverence and devotion:

Vanda Lakshmeem parasivamayeem sarvabhootantarastham
Tejo rupaam kanakavasanaam sarvabhushojwalangeem
Beeja puram kanaka kalasam hema padmam
Adyaam saktim sakalajananeem vishnuvamanka sanstham
(Atharvana vedantargata Sri Lakshmi hridayam)

“Oh, Mother! You are quintessentially present in all the creatures, Glittering in all brilliance! You are present adorned in Golden Attire and decorated Yourself with invaluable ornaments!

You are the very Embodiment of Pure Joy and Eternal Beauty! You endow Yourself with the Holiest of mantras called OMKARA and seat Yourself ever so majestically on the left side of Sri Mahavishnu, by having water in the Golden Kalasa and Golden Lotuses in Your Hands, You Bless us, the troubled humanity with Karuna! We pray at Your Holiest Feet! Give us Your darshan to make our lives worthy!

Daridrya dukhouga tamopahantri !
Tvat pada padmam mayi sannidhastva
Deenarti vichedana hetu bhutaih
Kripa katakshai rabhishincha maam sreeh
-Sri Lakshmi Hridayam (Atharvana vedam)

And You drive away all our sorrows and poverty and sins! Oh Mother! Let us live at Your lotus feet! You shower Your Blessings on all of us the besieged and turn people!

Amba ! prasida karuna sudayardra drishtya
Maam tat kripadravina gehamimam kurushva
Aalokaya pranata hridgata soka hantri !
Tvatpada padmayugalam pranamamyaham sreeh
-Sri Lakshmi Hridayam (Atharvana vedam)

And Oh Mother! With Your Kindness of Blessings show us with Your Karuna! We pray at Your Feet for Your Benediction!

Suteevra daridrya vidukha hantraih
Namostute sarvabhayapa hantrye
Sri Vishnu vakshasthala sansthitayai
Namo namah sarva vibhuti dayai
-Sri Lakshmi Hridayam (Atharvana vedam)

And – You are the Destroyer of all our sorrows and fears! We salute to You! You are present in Swami’s Bosom to bless us with wealth and plenitude! We prostrate before You! Give us Your darshan to make our lives holy!

Agnana timiram hantu
Shuddhagnana prakishika
Sarvaiswaryaprada mestu
Tvatkala mayi sansthita
-Sri Lakshmi Hridayam (Atharvana Vedam)

And – You are the Giver of Enlightenment! Give us even a small ray of that Blissful knowledge!

Alakshmeem haratu kshipram
Tamah surya prabha yatha
Vitanotu mama sreya
Stvatkala mayi sansthita
-Sri Lakshmi Hridayam (Atharvana vedam)

And
Drive away the murky darkness in us! Sanction us all wealth and prosperity by removing our poverty!

In this manner, King Sankhana with his royal consort prayed to Sri Mahalakshmi on the banks of this Pond with bhakti and in his trance-like prayer to Her Holiness, Alamelu Manga symbolizing Universal Mother appeared in his vision. Then, he sang in great ecstasy the following lines:

Jayatu jayatu Lakshmeerlakshanaalankritangi
Jayatu jayatu padma padmasadma bhivandya
Jayatu jayatu vidya vishnu vamanka sanstha
Jayatu jayatu samyak sarva sampatkaree sreeh
-Sri Lakshmi Hridayam (Atharvana Vedam)

“I praise You, Goddess, who is shining with all the noble qualities and who is praised by no less a person than the Lord, (who is born in the Lotus) and living in Splendid Brightness in the Left-Hand position of Lord Vishnu (who lives in Vaikuntha). All be well with You, the Giver of all wealth.

He praised Her also in these words: “You are a Goddess praised and eulogized by all the Gods. You are called Bhadra and You are the daughter of Goddess Lakshmidevi. You are called Nithya. You are the Eternal Source of Wisdom and Divine Knowledge. You are also called Sathyadevi, as You are present in all these still and motionless and yet moving objects”.

Jayatu jayatu ramya ratna garbhantarastha!
Jayatu jayatu sudhaa sudha jambunadabha !
Jayatu jayatu kanta ! kantimatbhasutangi !
Jayatu jayatu santa seeghra magacha samye !
-Sri Lakshmi Hridayam (Atharvana Vedam)

As the mighty king lost himself in a trance, failing to describe Her greatness and majesty any further in words, he lost himself in silence. In that trance like condition, he had a vision. In that vision, he had seen a marvellous spectacle.

In that spectacle, he heard the words of a holy man like this:

“Oh! Mighty and noble king! When you have taken the bath in all the holy rivers and ponds, all your past sins have been atoned! Now you are shining with resplendent brightness, blessed with divine sanction. As you are blessed with the vision of Her Holiness, you are shining like pure, molten gold, without impurities. If you come along with Me, I will take both of you, the royal consorts, to a place of Great Bliss and Divine Presence”.

Sri Venkatachalam

As they followed with obedience and devotion, the footsteps of the holy man, they saw a spectacle of rare beauty. When they asked him, where was he taking them, he replied that they were going to the Divine Shrine called Sri Venkatachalam.

It is known by many names:

  • In Krithayuga, it was called Vrishachalam;
  • in Thretayuga, it was called Anjanachalam;
  • in Dwaparayuga, it was known as Seshachalam.

It was such a Pious and Holy Mountain that it would remove all our sins. It would drive all our sins like the dark clouds being driven away by the sun’s sharp rays. Even the mere touch of these Venkatachala Mountains would remove all our sins. It would also give us wealth, children and health and intelligence and great strength of mind.

Like this, it would endow us with whatever we pray for! It is a delightful place with nature in full blossom! Flowers bloom; lakes, ponds, humming bees, flower gardens, green trees and fragrant air – all these nature’s bounties make this Venkatachalam a marvellous spectacle of Heaven on earth!

With the presence of rare birds, wild animals and great Rishis in their meditation in the caves and Yogis-they are all eternal symbols of God’s presence on earth. Also, the brilliantly shining precious stones and diamonds make a feast for our eyes.

Meru Mountain

Once upon a time, the most glittering mountain called, Meru, went on a penance to please Lord Brahma. It appealed to Lord Brahma to make it eternal, shining with precious diamonds and perennially rich in all nature’s bounties. From then onwards, it has become the Shining Abode of all that is Great and Bountiful.

It is also known as Sri Venkatachala Kshetra, where all the Rishis and Gods are in penance. Also, all good people and noble souls are in penance. They worship all the natural forces for the welfare of humanity and the universe at large.

It was in this place that noble Rishis like Suka, Lord Brahma and others were chanting the Vedas as all the Hills reverberated with the Vedic incantations. Some great men and yogis are dancing in joy along with the peacocks and serving at the Feet of Lord Venkateswara.

The cuckoos and parrots are chanting the Puranas. This beautiful mountain is shining even more brightly with the spiritual power of these Rishis. There is also a Holy Pond called Swami Pushkarini. It was brought to this world by the Garutmanta as ordained by Lord Mahavishnu.

Pushkarinis – Pushkaradri

There are many other ponds, waterfalls and sacred places where people take their baths.  They are known as pushkarinis. As there are many such pushkarinis, that Hill is known as Pushkaradri.

The small rivulets and tanks, filled with Holy water, to their brim, not only purify the past sins of the devotees but also cure their illnesses. Hence, this place is known for its beneficial qualities of further enriching all the joys and happiness of the devotees.

Lord Vishnu made this mountain His Abode along with His Consorts, Sri Mahalakshmi and Bhummhalakshmi for the sake of His devotees, on the prayer of other Gods and Sage Narada, and all the Rishis. Since then, He has been present on this Holy Hill along with His Consort Sri Mahalakshmi and become the only God in the Kaliyuga.

Emi valasina chichu neppudainanu
Emaraku kolichina nitade daivamu

VYUHA LAKSHMI

He is the God sanctioning all our desires and fulfilling our hopes. Also, Sri Mahalakshmi, with Her Kind Heart and Benevolent Self prays to Lord Srinivas to fulfil all our prayers. She also enthuses the Lord to grant our desires. She is seated on a Lotus in a rectangle and is known as VYUHALAKSHMI, as She is eternally present in Her Lord’s bosom.

Vyuha Lakshmi in Tirumala

As She appears hidden in the bosom, we can also see Her in the form of SWATANTRA VEERALAKSHMI on the banks of the Swarnamukhi river in Sukapura. She is present as ARCHAMURTHI, the deity worshipped in temples.

“Oh mighty king, Sankhana! As you have taken a Holy bath in the Lotus Pond and worshipped Alamelu Mangamma as Veera Lakshmi all your past sins have been atoned. One can worship Swatantra Veera Lakshmi as all the devotees can worship Her at all times. But, they cannot worship “VYUHA LAKSHMI” as She is present in Lord Venkateswara’s Bosom.

She listens to the devotees’ prayers first and then prays to Lord Venkateswara for their fulfilment. She is present as “VYUHA LAKSHMI” in Swami’s Bosom. Her mind is ennobling. Her Kindness is Eternal. She always gives Her grace to all Her devotees at all times.

Kataksha ihakamadhuk, tava manastu chintamanih
Karah surataruh sada navanidhi stvamivendire
Bhavettava dayaraso mama rasayanam chanvaham
Mukham tana kalanidhi rvividha vanchitartha pradam
-Sri Lakshmi Hridayam (Atharvana Vedam)

She is called VYUHALAKSHMI. She is our Kamadhenu and Chintamani granting all our prayers. Her ‘Two Hands’ are the Kalpavriksha. Her DIVYASWARUPA – i.e., Her Divine Presence is a symbol of Infinite Wealth.

We are overwhelmed by Her intimate Kindness, as Her Divine Beauty inspires many possessed artists! Even our mere looking at Her Most Gracious Face removes all our sins; all the enlightened souls worship VYUHALAKSHMI with their devout prayers, poems and songs.

Gunaistata prasavitruvaraneeya gunorjata
Prakasamatimartischa dhyeya buddhi prachodika
Durannad durga hatyacha paatukadupa patakat
Swagayakatrana daksha Gayatreiyudita Ramaa
-Sri Venkatachala Maahaatmyam (Adityapuranam)

She is Ubiquitous in Her Presence, with Her Wisdom of the Holiest of Gods, Gayathri; She is the Creator of all that is Changing and Eternal. She is the source of Gnana and is worshipped by the noblemen. She inspires good thoughts and deeds in us! She Saves us from our unintended evil deeds.

If we worship Her and Swami by Gayathri Mantra, we will be blessed with the fulfilment of all our desires by the Gracious Kindness of Sri Lakshmi Venkata Ramana Swami.

Sri Vatsa vakshasam srisam srilolam srikaragraham
Sri mantam srinidhim sri dhyam srinivasam bhajenisam

Swami wears Sri Mahalakshmi as Srivatsam in His bosom. Swami, Lakshmipathi looks after Her with Infinite Love- He, the source of All Forms of Knowledge and Wealth! They spend all Their time redeeming the suffering humanity. They are worshipped by the devotees in the Holiest of Shrines called Venkatachalam.

In these Holy Mountains, there are Seven Hills called – Seshadri, Garudadri, Venkatadri, Narayanadri, Vrishabhadri, Vrishadri and Anjanadri. Hence, this Shrine is called SAPTHAGIRI. Lord Srinivasa invokes His Divine Blessings, as the Protector of all His devotees.

Origin of Swami Pushkarini at Tirumala
Swami Pushkarini at Tirumala

While saying these words, the nobleman accompanied the king and his royal consort to Swami Pushkarini and explained the significance of the Holy Pond in these words:

Swami pushkarini snanam sadguroh padasevanam
Ekadasi vratam chapi traya matyanta durlabham
Durlabham manusham janma, durlabham tatra jeevanam
Swami pushkarini snanam traya matyanta durlabham

“Performing the holy ritual on Ekadasi, doing service to noble souls and taking holy baths in this Swami Pushkarini – are truly fortunate events in anybody’s lives. You are blessed with all these three events. Today is Ekadasi. You can accept Me as your path-finder. After performing your Sankalpa, you can take a holy dip in this Pushkarini. Taking Me as your instructor and path-finder, now you can visit the temple of Lord Srinivasa”.

After they took a bath in Pushkarini, He took them to the temple of Advaraha swami and after asking them to next visit the temple of the Lord, who was possessing Alamelu Manga as VYUHALAKSHMI in His bosom, the nobleman disappeared. Spellbound with these miracles and wonders of Nature, the royal consorts, attended the temples of Lord Srinivasa.

They were wondering whether it was a dream or mere illusion, as they continued their journey to Sapthagiri Hills. After paying respects to the Lotus Pond, they climbed the Mountains with deep devotion and were enamoured by Nature’s beauties. They spent all their time praying to Lord Srinivasa. King Sankhana’s mind and thoughts were filled with devotion to Him. He was chanting the names of ‘Srinivasa’ and ‘Govinda’.

With deep love, he uttered these words; “Oh God! Give me Your darshan! I have no hunger or thirst, as I am praying to You. All my thoughts and feelings and mind are filled only with You. Oh! Goddess, Alamelu Mangamma! On our behalf ask Your Lord to show His Benediction and Infinite Kindness to us!”

Praying like this, they spent six months in great joy and with a sense of fulfilment. One day he was praying like this with folded hands;

Sri Venkatesam ! Lakshmisam ! anishtaghna mabheeshtadam
Chaturmakhera tanayam srinivasambhajenisam

“Oh Lord Venkateswara! You are the Lord of All Mountains! You are our Benefactor! You are the Source of all that is Beautiful and Eternal. We always pray to you!” As they were praying in this manner, an appearance was shining in a glittering manner.

Tataswami saro madhyadu datishthanmahadbhutam
Aneka surya sankasam subhayacha dishodasha
Divyam vimanam tatraiva tasthau devah sriyahpatih
Sankha chakra gadapanih sri bhumi sahitah parah

It came out of the Holy Pushkarini. It was like a Resplendent White Mighty Cloud. It was marvellous to see such a spectacle! It was also bedecked with many rare and precious stones. It was the Abode of Lord Srimannarayana.

In it, they saw Srimannarayana along with Bhu-Neeladevi in Their Splendid Appearance. They were decorated with many jewels of scintillating beauty, and fragrant flowers. As they made Their Appearance, all the Gods showered flowers, chanting their Names. The royal consorts saw the divine spectacle as they were fortunate.

Lord Srinivasa blessed the royal couple with the following words;

“Oh, mighty king! I have appeared before you to tell you that all your past sins have been atoned. You have visited Me and Sri Mahalakshmi who is in My Bosom. Now you are pure. You are shining like molten gold. You will get your kingdom back soon. You will enjoy all your past comforts, pomp and glory”.

After that, Sankhana regained his kingdom by defeating all his enemies and attained Moksha after leading a happy life. He achieved Kaivalya (Supreme end). By reading this story, we come to know that, by making a trip to Tirumala to seek the Blessings of Lord Srinivasa, all our sins and sorrows would disappear. This should enthuse all the devotees to pray to Him for His Blessings.

Sri Varaha Swami - AdiVarahaKshetram

Adivarahakshetramu

Earlier, Tiruchanur was known as Adivarahakshetramu. Now we should know about this Adivarahakshetramu. It was created as Adivarahakshetramu, long before it came to be known as Sri Venkatachala Kshetram. It was called Adivarahakshetram as Sri Mahavishnu Appeared as a White Pig in One of His “Avataras”.

Since Bhudevi sat on His left thigh it came to be known as Bhuvaraha Kshetramu. There are Two Goddesses beside Him in Vaikuntham. They are, Sri Mahalakshmi and Bhu Mahalakshmi. The two Goddesses, namely Sri Mahalakshmi and Bhu Mahalakshmi were responsible for the incarnation of Padmavathi.

Vedavati in Kaliyuga appeared with the spirit of Bhudevi of Tretayuga and with the spirit of Sri Mahalakshmi She appeared as Padmavathi in the Golden Lotus Pond.

In any case, in one word, whether it is Sri Varahakshetra or Venkatachala or Sri Padmasarovara-all these are the incarnations of Bhu Mahalakshmi and Sri Mahalakshmi. These are not fortuitous events: without the determination of Bhu Mahalakshmi, the incarnation of Varaha Swami – would not have been there; had Sri Mahalakshmi left Vaikuntha, there would not have been the incarnation of Sri Venkateswara nor the existence of Holy Venkatachala Kshetra.

Similarly, neither Kolhapur nor Tiruchanur would have existed. Thus, the Two Wives of Srimannarayana were the Divinely Given incarnations. Whether we call Them Harikoluvu or Venkatachala or Sirikoluvu (which became Tiruchanur) – These Shrines are Blessed Shrines for human liberation (moksha).

Sri Lakshmi Venkataramana Govinda !
Govinda !! Govinda !!!

AdiVaraha Kshetra

AdiVaraha Kshetram

It is essential to know the names of the Seven Hills – Seshadri, Neeladri, Garudadri, Anjanadri, Vrushabadri, Narayanadri, and Venkatadri – that is the abode of Lord Venkateswara, the famous Kaliyuga Avatara of Sri Mahavishnu who descended from the Vaikunta to protect his devotees.

AdiVaraha Kshetra

He is the world-famous and richest god and is referred to as Kaliyuga Prathyaksha Daivam. This kshetra is called Adivaraha Kshetra. Here in this Vaishnavite temple, pujas, and worship of God are done according to the Vaikhanasa Agama Sastras. The god is also known as Balaji, Venkatesa, Srinivasa, Govinda, etc. in other regions of India.

About the geographical conditions, the hills are at a height of 853 meters (2799 feet from sea level) and the temple has been constructed as per Dravidian Architecture. Here the god is manifested as Swaymbhu Avatara residing in the sanctum sanctorum.

Goddess Lakshmi stays with him on the left side of his chest, while Padmavathi rests on the right side in a Vimana Prakaram called Ananda Nilayam. The hills appear to start from the Western Ghats and are spread to the Eastern Ghats in a serpent shape, with Srisailam at its head and Tirumala at its tail.

The climate is very pleasant with abundant rains during monsoons and cold during winters. There are rich forests on these hills with a variety of flora and fauna.

Ananda Nilayam Tirumala

During summers, due to heat, the branches of dry trees catch fire easily and so, a lot of wild serpents and different kinds of animals may turn into ashes. Hence, Tirumala Tirupati Devasthanams has taken necessary steps to control the fires when they happen as well as protect the species of animals, whether in the Zoo Parker on the ghat road area by putting fences as much as possible.

Venkatadri Samasthanam Brahmande Nasti Kinchana
Venkatesha Samo Devo Na Bhuto Na Bhavishyati ||

Festival of Kshetrapalaka

In Tirumala, Maha Sivaratri is celebrated as the festival of kshetrapalaka. Rudra, the kshetrapalaka is enshrined on the bank of Gogarbha Tirtha in the southeast corner at a distance of two kilometres from the temple of Lord Srinivasa. It is an age-old tradition to worship Lord Rudra with namaka chamaka and abhisheka on the day of Maha Sivaratri.

Establishing Mada Veedhi (Mada Streets)

Today we have the four mada streets around the Tirumala temple. But it was not so in Sri Ramanuja’s times. At that time, the Brahmotsavams were being held at Tiruchanoor. Sri Ramanuja established the four mada streets around the temple so that the standard route was available for the celebration.

From the very next year, the utsavams were shifted to Tirumala where they have been happening ever since.

Rituals

Several rituals are ascribed to Sri Ramanuja. These include the Friday Tirumanjanam (ritual bath with milk and water), the application of an upward mark made of (swetha mrutthika) earth to symbolize His Eternal Connection to us, first aradhana to the Lord’s divine weapons and conducting temple festivals with the processional image of the Lord for his devotees to celebrate and Sayanotsavam to Lord Krishna during Dhanurmaasam.

Creating Tirupati

In 1130, Sri Ramanuja is believed to have built a temple at the foot of the Tirumala hill with the help of a Yadava king and installed Sri Govindarajaswamy there. He also created a town around the temple called Govindaraja Pattana (also referred to as Govindapattinam), later known as Ramanujapuram and known as Tirupati from the 13th century.

Though there were many changes brought in the Tirumala temple activities due to changes in time, the principal tenets, sevas, rituals, and regulations for the smooth run of temple affairs brought by Srimad Ramanujacharya are continuing even today in Tirumala temple without any deviation.

Tirupati is a sacred pilgrimage centre, a marvel to behold. It is the holy place of mysterious powers and countless boons. It is an axe that cuts down the jungle of sins. Puranas sing praise of this place as ‘Kaliyuga Vaikuntha’. In modern times, the famous name Tirumala refers to the upper part of the hills, and the town below is known by the name, ‘Tirupati’.

But earlier, both the hilltop and town below together were commonly known as Tirupati.

Various Names of Venkatachalam

4 Names of Venkatachalam

Bhavishyottara Purana gives the four names of Venkatachalam. It was mentioned there that for the same hill, different names were given in each Yuga respectively-

  1. in Krita Yuga, it was called ‘Vrishabhachalam’,
  2. in Treta Yuga it was called ‘Anjanaachalam’,
  3. in DwaparaYuga it was called ‘Seshachalam’ and
  4. in Kali Yuga, it is called ‘Venkatachalam’.

The Purana explains the reason behind the hill attaining that particular name in that particular Yuga. In Varaha Purana, for the same Venkatachalam, many names were listed and at the same time, the significance and reason behind the names were also given.

Seven Hills

Chintamani

As the hill has the power to bestow boons and fulfil the devotees’ wishes, it has this name.

Gnanachalam

As Knowledge is gained by those who do penance and sadhana on this hill, it has this name.

Theerthachalam

As the hill has 66 crores of theerthams of which 108 are great ones, 64 are greater ones and 8 are the greatest – all of which are highly powerful, it has got this name.

Pushkaradri

As there is a Pushkarini which has the presence of all the sarovarams of the Universe and the special presence of Devi Saraswati, it has got this name.

Tirumala Hills - Seven Hills

Vrishadri

Vrisha means Yamadharmaraja – who performed severe penance on the hill and received boons from Lord Srinivasa, so it has got this name ( Vrishabhadri is yet another name).

Kanakachalam

Meru Mountain’s son is Ananda and Sesha arrived here winding around Ananda mountain. The Lord had decided to make him his abode. Meru is a golden mountain and his son Ananda too is one golden mountain. Hence the hill got this name as Kanaka means gold.

Narayanadri

As one learned scholar by the name of Narayana attained liberation on this hill, it has got this name.

Brahmanda Purana – Narayanadri

One Brahmin by the name of Narayana did severe penance for Lord Srimannarayana on the banks of the sacred Swami Pushkarini. Pleased by his penance Lord Narayana appeared before him and asked him to seek a boon.

“O Lord because of my highest fortune you have appeared to me. My name is Narayana and I have gone around Bhooloka trying to find you. I was able to make Brahma appear and at his behest I came to this hill and did penance to make you appear before me.

Tirumala Swamy Sketch - Venkatachalam

This kind of penance ordinary mortals cannot do, so to bless and grace everybody and bestow boons, you have to come and reside on the banks of Swami Pushkarini along with your consort Sri Mahalakshmi and your retinue of Adi Sesha, Garuda, Vishvaksena who constantly worship you. And this hill must become renowned through my name!”

Lord Srinivasa gave him the boon by pronouncing “Thathaasthu”. “Whoever it might be – a brahmana, Vysya, Kshatriya or sudra- ( a brahmin or a trader, a warrior or menial worker ), whether a meritorious one or a sinner if they worship me here after bathing in Swami Pushkarini, I will bless them with the boon to reside in Swarga till the time of final delusion, the apocalypse.

I will bestow liberation on them. From this day onwards these hills will be known by your name as “Narayanadri“ and will become renowned”- so saying Lord Srinivasa gave that Brahmin the final emancipation leading to the state of Sayujyam.

Ashtadikpalakas and their role in Brahmotsavams - Heading

Vaikuntachalam

It was said that along with Lord Srinivasa, Vaikuntha itself has reached here, as Garuda at the behest of Lord Narayana has brought it to this hill. Thus, this hill attained the name of Vaikuntachalam.

Anjanachalam

Since Anjanadevi did penance on this hill, and also as Anjaneya was born here, this hill got the name Anjanachalam.

Varahachalam

As Lord Varaha made this his abode, it has got the name Varahachalam.

Neelagiri / Neelachalam

In Treta yuga, during the time of Rama avatar, a great vanara (kapi) by name Neela did penance on these hills and was bestowed boonsso these hills got the name Neelagiri. And, there is another story behind this. Neeladevi was one of the eight reigning queens of Lord Krishna. She got married to Lord Krishna twice – at the age of nine as a bala brahmacharini ( young celibate) and later as the daughter of Agnijith.

Neeladevi, did great penance at Kumara kshetra on Venkatachalam wanting only the Lord himself as her husband. She knew the power of the hill, the power of the theerthams there, the glory and greatness of the Lord – so by contemplating on the auspicious qualities of the Lord who was there in both the forms of Varaha Swamy and Lord Srinivasa, she worshipped the Lord very devoutly- so she became one of the eight consorts of Lord Krishna. Hence the hill is called as Neelachalam.

Bhu Varaha Swamy, Tirumala - Varaha Kshetram

Anandagiri

Since this hill gives joy to all, it is called Anandagiri. Not only that, the Lord resides on Ananda, the son of Meru mountain-hence the name Anandagiri or Anandaadri. When the Lord ordered Garuda to bring Vaikuntham, he got it along with the vimanam (the gopuram) and King Shankaraju witnessed it and while constructing the gopuram of the temple, he brought the same shape to it.

Since Vaikuntha vimana’s name is Ananda, the temple gopuram too got that very name – Anandanilayam and the hill too got the name Anandagiri. All this has been written in Puranas.

Srisailam, Srichalam

Since Goddess Lakshmi Devi’s presence is there in a very significant way, it has got the names, Srisailam, Srigiri, Srichalam.

Srinivasagiri

Since Lord Srinivasa resides on this hill, it is also called Srinivasagiri.

Tirumala and Tirupati

In this manner, Varaha Puranam gives in detail, the names of Venkatachalam and their significance and the reason behind those names. Today the names we use like Tirumala-Tirupati were not used in the Puranas.

In the later times when the Alwars praised the Lord these words became popular because, Tiru means Sri, meaning Lakshmi and the Lord also. Since it is the abode of Lakshmipati (the consort of Lakshmi Devi) it is called Tirupati.

Tirupati

The hill on which Lord Srinivasa resides is Srimala meaning Tirumala as malai means a hill/mountain. For ages, this Venkatachalam has attained different names, each one quite befitting.

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The Grandeur of Tirumala Hills

Tirumala Hills

Tirumala Hills are popularly known as the abode of Lord Sri Venkateswara. These hills are known as Kaliyuga Vaikuntha bestowing and showering the divine grace of Lord Srinivasa upon the devotees uninterruptedly.

The Geographical, Pauranic and Divine significance of these hills earn a perpetually grand place among all the mountains and mountain ranges of Great Bharat. Geographically these Tirumala hills are situated at Tirupati in the Chittoor District of Andhra Pradesh and are a part Seshachalam hills range of Eastern Ghats.

Eastern Ghats

The extent of Eastern Ghats covers the states of Odisha, Andhra Pradesh, Tamil Nadu and some of the parts of Karnataka along the eastern coast of Bharat. As described in the Grand Epic Srimad Ramayana of Valmiki these were known by the name Mahendra Giri, a grand and continuous range of mountains with one thousand peaks.

At the time of the marvellous leap of Hanuman across the ocean from Rameswaram to Lanka, these hills were broken into discrete sections of hills scattered in the said regions of Bharat having been pressed under the strong feet of the gigantic form of him. In these partitioned parts the great rivers Mahanadi, Godavari, Krishna and Kaveri, adding picturesque beauty to nature, have been perennially flowing through these regions.

Inside Annadanam canteen - The Grandeur of Tirumala Hills

These Hills of Tirumala, being a part of Eastern ghats, have the inherited richness of flora and fauna, rare minerals and stones like limestone, bauxite and iron of these ghats.

Though the Tirumala Hills are presently said to have been covering 10.33 miles (26.75 km) in area the original extent of these hills as found in the Brahma Purana is 30 yojanas in length and 3 yojanas in width. A yojana is equal to 9 miles. So the length of the Seshachalam Hills range is 270 miles and the width is 27 miles.

Seven Hills

It is popularly known as the area of seven peaks namely

  1. Seshadri,
  2. Neeladri,
  3. Garudadri,
  4. Anjanadri,
  5. Vrushabhadri,
  6. Narayanadri and
  7. Venkatadri.

Hence the temple of Lord Srinivasa on the top of these hills is known as the Temple of Seven Hills.

The Seven Hills collection is just the visible part of this holy place. But as has been mentioned earlier this is a very long range of hills of 270 miles in length.

These hills have several other names like

  • Anjanadri,
  • Vrishadri,
  • Seshadri,
  • Garudachala,
  • Tirthadri,
  • Srinivasadri,
  • Chintamani Giri,
  • Vrushabhadri,
  • Varahadri,
  • Jnanadri,
  • Kanakachala,
  • Anandadri,
  • Niladri,
  • Sumeru Sikharachala,
  • Simhachala,
  • Vaikunthadri and
  • Pushkaradri,

Each of these names has its pauranic importance in the history of Tirumala Hills.

Tirupati Balaji - Lord Venkateswara Swamy Harathi

Vrushadri or Dharmagiri

As Anjana Devi, the mother of Anjaneya, did penance on these hills to obtain him as her son this mountain is called Anjanadri. The word Vrusha means Dharma. As this is the abode of Dharma this region is known as Vrushadri or Dharmagiri.

Seshadri / Seshachalam

Seshadri is a very significant name for several reasons. Sesha the great serpent has been serving Sri Mahavishnu in many ways. He became the bed of Vishnu in the Milky Ocean. With one hood he is fanning the God. With one hood, he held all the weapons of Vishnu. One of the hoods became the head pillow of the Great God. One hood became the pillow below the feet of Srinatha.

With several hoods, he is providing shadow to Sri Jagatpati. Still, he is not satisfied. Hence he told Vishnu that he wanted to become a Hill and requested Him to dwell upon him. Sripathi nodded his head acquired the form of Sri Venkateswara and settled on the top of it which is known as Anadanilaya.

Hence the main mountain peak of this range is known as Seshadri and the entire range of the mountains is also called Seshachalam.

Garudadri / Garudachalam

One of the peaks is called Garudadri for the reason that it, the sports mountain (Krida Parvataa) of Srinatha from the Vaikuntha, has been brought by Garuda to this hill range placed it here. The other name of Garudadri is Garudachala. Sixty-five thousand Tirthas (holy streams of water) flow on the peaks of these hills along the 270-mile length of this Seshachalam. Hence this is called Tirthadri.

As this is the abode of Srinivasa, the incarnation of Vishnu, this is called Srinivasadri.

Chintamani Giri / Vrishabhadri

Chintamani Giri is one of the divine names of this mountain just for the reason this fulfils all the desires of the devotees who ever visit Lord Srinivasa on this mountain. Chintamani is the divine Gem in the control of Indra which yields all kinds of fulfilment just by praying to it.

Hence this mountain is known by Chintamani Giri for its resemblance with the gem Chintamani in fulfilling the desires of the devotees. This is also called Vrishabhadri.

Vrushabhadri

Dharma in the form of Vrushabha (A Divine Bull) moves in this region. Hence this is called Vrushabhadri. Before the advent of Lord Srinivasa, this hill range was under the rule of The Svetha Varaha incarnation of Lord Vishnu. Lord Srinivasa requested Varaha Swami to permit him to stay there. Varaha Swami permitted Him to stay forever. Hence this is called Varahadri.

Ananda Nilayam Tirumala
Ananda Nilayam – Tirumala

Jnanadri

Jnanadri is the name attained by the Ananda Nilaya part of these hills for the reason that the devotees who visit these hills with great devotion attain the essential knowledge for ultimate Moksha. Once this mountain was full of gold. Hence this is called Kanakachala.

This is the place of inexplicable bliss and an eternal source of salvation. Hence this is called Anandadri. As Srinivasa Swami was served by Niladevi on this mountain back this is called Niladri. Once a Brahmin named Narayana did a great penance on this mountain. So this is called Narayanadri.

Sumeru Sikharachala – Venkata Giri

Sumeru Sikharachala is a very significant one of all names of this mountain range. According to the scriptures and Brahma Purana, Venkata, the son of Sumeru was brought here by Garuda. The word Venkata, being the dwelling place of Lord Sri Venkateswara, became meaningful in two ways.

  1. Vem- Sins Kata – annihilates. As this annihilates all the sins of the devotees this is called Venkata Giri.
  2. Vem is the syllable of Nectar (Eternality). Kata is the suffix representing Wealth.

This mountain is the source of Nectar (Eternality) and Wealth called Venkata Giri. As this mountain is the offspring of Sumeru this is called Sumeru Sikharachala. Having been brought by Garuda this is placed on the banks of the river Suvarnamukhi.

Simhachala or Simhasaila

Simhachala or Simhasaila is another name for this mountain because Lord Nrusimha swami made this his abode for some time while gracing Prahlada after the slaughter of Hiranyakasipu.

Kaliyuga Vaikunta / Vaikuntadri

Vaikunthadri is one of the finest names of this mountain. According to this, Lord Srinivasa or Sri Venkateswara Swami or Balaji the incarnation of Sri Mahavishnu took a vow to permanently stay here till the end of Kaliyuga having left his original home Vaikuntha.

Hence this Tirumala is known as Kaliyuga Vaikunta or Vaikuntadri. One who gets the Darshan of Lord Sri Venkateswara and who takes a holy dip in the Swamipushkarini is assured to have a permanent place in Vaikuntha.

Final Word

In this manner, this great range of mountains which is not a small one has been worshipped with great devotion by all devotees as the very form of lord Sri Venkateswara. Every devotee needs to visit the Large range of mountains as depicted in the Brahma Purana.

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Glory of Seven Hills

Let us know the importance and glory of Seven Hills. 

Five Forms

As per our scriptures, Lord Sriman Narayana is worshipped in five forms.

PARARUPA

The form of the Lord with His Divine Consorts in Sri Vaikuntam, being worshipped by the residents there, namely Nityas (Permanent residents) and Muktas (The Liberated Souls);

VYUHA

The form put on by the Lord in Ksheerabdhi- the ocean of Milk, where the demigods like Brahma and other devas can approach Him and get their wishes granted;

VIBHAVA

The form of the Lord while He takes incarnations such as Rama, Krishna etc. He incarnates in the world, to protect the good ones, remove the evil-doers and establish the Sanatana Dharma. This form could be witnessed by those who have the opportunity to live at that time of incarnation.

HARDA-ANTARYAMI

The form with which the Lord dwells in everyone’s heart. Only those practising Yoga can realize Him when blessed.

ARCHA

The form of the Lord is enshrined in temples consecrated by rituals prescribed by our scriptures. Here the Lord dwells with all His powers, which He enjoys in all other forms. Here the Lord is seen with all human eyes and worshipped. This form of Archa is easy to comprehend by anybody and everybody, as it is easily approachable and kept in mind for devotional purposes.

Tirupati Balaji - Lord Venkateswara Swamy Harathi

Among the Archa forms, 108 such forms have a special status being graded as Divyadesams, glorified by Alwars, twelve in number, sacred saints who extolled Him and the kshetras, presided by Him.

4 Special DivyaDesams

Among the 108 Divyadesams, four occupy special places, as a part of pilgrimage. They are

  1. Srirangam,
  2. Tirumala,
  3. Kanchipuram and
  4. Tirunarayanapuram (Melkote- in Karnataka).

As it is glorified “Kalou Venkatanaayaka”, Lord Sri Venkateswara of Tirumala is the much sought-after deity in Kaliyuga.

Every day thousands and thousands of devotees throng Tirumala for His Govinda Darshan and get His blessings. The chanting of “Yedu Kondalavada Venkataramana Govindaa Govinda” reverberates in all places in Tirumala. It even rings in our ears even after we reach our homes at far-off places.

The presiding deity of Tirumala, Lord Sri Venkateswara poses in the standing form, among Seven Hills and gives darshan to devotees night and day without any rest whatsoever. Not only the Lord, but even the Hills situated around can give us Moksha- Salvation to devotees in due course, as per our scriptures.

Tirumala Hills - Seven Hills

Seven Hills

The seven hills situated around Tirumala are Vrushabhadri, Anjanadri, Vrushadri, Garudadri, Seshadri, Narayanadri and Venkatadri.

VRUSHABHADRI

Once, there lived an Asura called Vrushabasura who lived near Thumburutheertham in Tirumala. He used to do great penance with full austerity. Lord Siva, in due course, appeared before him and directed him to ask any boon. Asura, with his demonic thoughts, wanted that he would like to fight with Lord Siva Himself. Siva obliged him.

There was a fierce battle and the Asura was defeated. However, he requested Lord Siva to name that place after him. Lord Siva blessed him accordingly and that is why, that hill has come to be known as ‘Vrushabhadri‘.

ANJANADRI

Kesari, chieftain of Vanaras and his wife is Anjana Devi. For a long time, they were not blessed with any child. Anjana Devi then went to a sacred place near Akasa Ganga in Tirumala and performed penance. Vayu Bhagavan, the Wind God, appeared before her and presented her with a fruit. Consuming that, Kesari and Anjana Devi were blessed with a son.

Anjana Devi - Anjanadri - Glory of Seven Hills

That son is the famous Hanuman. He is also known as Anjaneya, the son of Anjana Devi. The place where Anjana Devi did penance came to be known as ‘Anjanadri’.

VRUSHADRI

VRUSHA means Dharma (Righteousness). It is said that Dharma Devata did penance here in Tirumala to attain eternal prosperity. Lord Venkateswara was pleased with his penance and granted wish. The place where Dharma Devata did penance, has come to be known as ‘Vrushadri’. It is also referred ad Dharmadri in some places.

GARUDADRI

GARUDA is the son of Vinata Devi and Sage Kasyapa. He is the Vahana- the divine vehicle of the Lord Vishnu. Kadru is another wife of Kasyapa. She had serpents (snakes) as her children. There was a great enmity between Garuda and Serpents. Garuda used to kill serpents at his will. Because of this, he incurred a lot of sin.

Natural Stone Garuda Formation
Natural Stone Garuda Formation

To wash off the sins, Garuda did penance. When the Lord appeared before him, Garuda entreated him to take him back to Sri Vaikuntam. However, the Lord told him that He would be residing in Tirumala- surrounded by Seven Hills and that he could come there for any service. The Lord named the place where Garuda did penance as ‘Garudadri’. It is also known as Garudachalam.

SESHADRI

There are a few different stories for the place to be known as Seshadri. Sesha means Adisesha, the first and foremost faithful servant of the Lord. He acts as the umbrella to protect from Rain and sun beams, the seat where the Lord sits, the Bed when He reclines, the Sacred Sandal (Paduka) when he walks and so on.

Seshadri - Golory of Seven Hills

It is told that there was a bitter contest between Adisesha and Vayu, the first one protecting the peak of Meru with His hood, while the latter trying to blow off the peak. The contest was going on for a long time. As other gods requested Adisesha to relent and accordingly Adisesha stopped the fight. But the Wind god blew away the peak which fell near the banks of the Swarnamuki River.

When Adisesha was dejected by the act of Vayu, the Gods consoled him and named the hill formed out of Meru peak as ‘Seshadri’, after him. It is also called Seshachalam.

NARAYANADRI

Narayana maharishi wanted to perform penance in praise of Lord Vishnu. So he approached Brahma to show him a place where he could do penance without any outside disturbance. Brahma accordingly showed a place near Tirumala. The Maharishi performed the penance and the Lord appeared before him and blessed him.

NARAYANADRI - Glory of Seven Hills

The Lord also informed that the place will be called as ‘Narayanadri’ henceforth.

VENKATADRI

This is the central place where the temple of Lord Sri Venkateswara is situated. The Lord chose this place as his permanent residence to bless all the devotees who come to him for any wishes.

VENKATADRI - Glory of Seven Hills

Venkatam means that one wipes out all sins and blesses with riches. When the sins are wiped out, you duly get Moksha or Salvation in due course. This is depicted in Nammalwar’s Hymn.

“kundram yendi kulir mazhai kaattavan
andru gnalam alanda piraan
sendru ser thiruvenkatamamalai
ondrume thozha nam vinai oyume”
(Tiruvaimoli-3-3-8)

The Lord protected Gokulam from the torrential rain, ordered by Indra, by holding Govardana Hill for Seven days. Lord measured the universe by His foot during Tiruvikramavataram, and Himself opted to stay in Tiruvenkata Hill. If one prays to the Venkatadri, all his sins will be wiped out and will be blessed with wealth and prosperity.

It is here in Venkatam, Sri Nammalwar surrendered Himself to the presiding Divine Couple, which is depicted in his Tiruvaimoli (6-10-10). Tiruvenkatamudayan, who dwells amongst the holy seven hills, will shower his choicest blessings on us if only we surrender unto him.

Importance of Tirumala Hills

Tirumala Hills

Some temples are situated on the banks of rivers. Some can be seen in the forests. Some others are on the mountain tops and others are in caves. The temple of Sri Venkateswara is in a mountainous forest area.

Both the Hill and the river have become sacred on account of Swami’s presence. Swami said to Siva, “Anantoham Mahadeva Sthasyami Giri Rupadhrut Mahadeva! “Mahadeva”! I am in the form of a Hill though I am infinite and eulogized greatly about the Hill.

Reach the Hill that touches the top of the sky and then worship God. Climbing the tower of Venkatagiri, take shelter at the Feet of Bhagawan standing on the cliff, and subsit always at the feet of Bhagawan.

Tirumala Hills - Seven Hills

Annamcharya Keerthanas

Annamacharya sang many keertans on the Glory of the mountain mixing them with the feelings of Alwars and the legendary matters.

Of all the keertans the most famous keertan is –

“Adivo Alladivo Hari vasamu”.


The second one is

“Kattedura vaikunthamu kanachayina konda
Tettelaya Mahimale Tirumala konda”.


Nature in Tirumala was beautiful during the time of Annamayya. There must have been good weather, not causing any tiredness to the pilgrims.

That’s why he said,”

“Toranamule trovella
moorata baralumunchina lathala
Vinjamaralunu visanakarralunu
gonje godugeve kondella”.

“Festoons all along the way with the creepers in lengthy way vinjamaras and hand fans Full of umbrellas is this hill.”

The peacocks, the groups of kokilalu (the nightingale), different races of birds, and the trees that offered aspiring fruits were easily available for the pilgrims in those days.

In the same way, there were monasteries and towers as the resting places for the pilgrims.

  • Now we say that Tirumala is a garland of Seven Hills, but in Krutayuga it was called ‘Vrushabhadri’.
  • In Tretayuga it was called Anjanadri.
  • In Dwapara it was called Seshachalam.
  • According to another version, it was called Anjanachalam in Krutayuga and Venkatachalam in Tretayuga.

That’s why Annamayya vividly described the area of this Hill.

‘Ade chudu Venkatadri Nalagu yugamulandu
Velugondi prabha miraganu?
“Look at Tiruvenkatadri shining forth in four
yugas.”

Tirumala Hill Names (Seven Hills)

There is a reference about the Seven Hills in Suprabhatam and Sreenivasa Gadyam. Sri Parvatam, Seshasailam, Garudachalam, Venkatadri, Narayanadri, and Vrushadri are the Seven Hills.

In addition to these, some other Hills like

  • Chintamani,
  • Gnanadri,
  • Teerthadri,
  • Pushkaradri,
  • Kanakadri,
  • Simhachalam,
  • Anjanadri,
  • Varahadri,
  • Neeladri,
  • Sreenivasagiri,
  • Anandadri, and
  • Sumeru sikharam were mentioned in legends.

Kannada Haridasa mentioned the Hills also as Sugandha parvata vasa, Saptagiri vasa, Kondalagiriya vasa along with these names.

Bhu Varaha Swamy, Tirumala - Varaha Kshetram

Varaha Kshetra

It is quite natural that the people go up the Hills when any Natural Calamity takes place. Swami is there on the Hill inviting the devotees who are deeply immersed in the ocean of samsara and getting disappointed, whatever it may be, it is worthy to note that Tamilians call swami “Tiru Vengada mudaiyan”. This Hill is called Varaha Kshetra because of the story of Varaha Swami. But over time the name ‘Venkatadri’ is fully established.

Giri Sikhara Darshanam

In some of the temples a visit to the temple – tower is important. It is called “Giri Sikhara Darshanam”. Vijayadasa, Kannada Vaggeyakara sang two lengthy keertans on ‘Giri Sikhara Darshan’.

They are

  1. ‘Giriya Sikharavakande’
  2. ‘Giriya Sikharavanodi”.

As soon as the pilgrims reach Tirupati, they look at the temple – tower, bow their heads, fold their hands, and prostrate before the tower with all their devotion. They suminate this experience repeatedly and go forward. This scene is beautifully described by Vijayadasa.

He said that those who don’t have Bhakti sadhans are denied the opportunity of visiting the Hill, one step in Tirumala is enough to uplift his entire race. Uragadri Vittaladasa said that until and unless one has punya pakam (results of virtues) one cannot get Giri Darshan. Vedanta Desika in his “Daya satakam” sang about the Hill.

“Prapadye tam Girim prayah
Sreenivasanukampaya
Ikshu sarasravantyava
yanmurtya sarkarayitam”.

Tiruvenkatachala parvatam

That the mercy of Sreenivasa flowed like the flood of sugarcane juice and got solidified and transformed into Sugar Hill called ‘Tiruvenkatachala parvatam’. Paramasiva taught Sanakada Maharshis that the visit of Venkatachala would not be available without the devotional practice in the innumerable births of aeons past. This legendary matter is as follows in the words of Vijayadasa.

“Anantajanumake sadhanakudadallade
EeNaga Darigu Darusana Vagadu”.

Giridarshanam and Giri Pradakshinam are important for Saivites also.