Jyeshtabhishekam at Tirumala 2024

Jyeshtabhishekam at Tirumala 2024 / Abhideyaka Abhishekam

Jyeshtabhishekam to Sri Malayappa Swami along with His Consorts From 19-06-2024 to 21-06-2024

Jyeshta Star

Jyeshta means ‘Elder’ in Sanskrit. You would have heard the phrase ā€˜Jyeshta bratha pitasamahā€™, or the elder brother is akin to oneā€™s father. In Vishnu Sahasranama, we have the Lord referred to as Jyeshtah shreshtah prajapathi, best by age and attributes, Lord of all. There is a star in our twenty-seven nakshatras, called ‘Jyeshta‘.

Of course, the Jyeshta month falls approximately in May/June, almost the hottest period of the year.Ā It is the third month (after Chaitra and Vaisakha) in our calendar.

Like all months, Jyeshta is important for many festivals and vows. One of them is the Vat Savitri Vrat, celebrated in Maharashtra and Gujarat on the full moon (pournami) of the Jyeshta month. Women fast for the well-being of their husbands, and even tie a thread around a Banyan tree; after all, arenā€™t banyans long-lived!

Ganga Dussehra

Another beautiful festival that is celebrated during this month is that of Ganga Dussehra. We all know the story of Maa Ganga who was flowing in heaven. She is known as Vishnupadi, nirgata vishnupadabjat tena vishnipaadi smrta, emerging from the feet of Lord Vishnu during his Trivikrama Avatar. She came down to earth because of Bhagirathaā€™s penance and in the process sanctifying and purifying all that she touched.

This happened in the month of Jyeshta and hence in memory of this event, devotees celebrate Ganga Dussehra during the first ten days of the Shukla Paksha of Jyeshta month with the Dashami (tenth) day, the day of the descent to earth or Gangavatarana. It is especially important in places like Varanasi, Rishikesh, Prayagraj and Haridwar.

Water – Purest of all Things

Apah paramam pavitram, water is the purest of all things, says the Brihadaranyaka Upanishad. Apsvantaramrtamapsu bhesajam, there is both nectar and medicine in water. In the Jyeshta month, one of the hottest months in the year, our bodies need extra water to keep cool, externally and internally. It is interesting to note that many rituals in the Jyeshta month are associated with purification and cleansing by water.

As everyone knows, in our temples, regular abhishekam or tirumanjanam to the icons is done throughout the year using various items like milk, honey, curd, sandalwood paste etc. This results in a certain amount of wear and tear to the vigrahas.

Herbal oils are used to anoint the vigrahas and special tirumanjanam is performed to heal them from this wear and tear. This is usually done during the Jyeshta star.

Srirangam temple

In Srirangam temple, the ritual is done in the Jyeshta star in the month of Aani (Tamil equivalent of Jyeshta, which falls in June-July), and hence it is also known as Aani Tirumanjanam. The golden kavacha or armour on the utsava murthi of perumal and thayar are mended. The murthis are anointed with herbal oils.

Water from the River Kaveri is brought in special golden and silver pots for the tirumanjanam of the vigrahas. There is no public worship during the two days of Jyeshtabishekham.

3-day Annual Abhideyaka Abhishekam

Coming to Tirumala, the rituals linked with the Jyeshta star during the Jyeshta month are particularly important. ā€œAbhidhyeyakamā€ is the term used for the protective golden kavacham or armour that covers the forms of the utsava murthis of Sri Malayappa swami, with which he is believed to have emerged to fight against evil in Kaliyuga. It is this Swarna kavacham that the Lord is adorned with throughout the year when we worship him.

As mentioned earlier, the regular tirumanjanam rituals as well as daily decorations and special decorations during the processions through the streets do take a toll on the kavacham that adorn Lord Malayappa Swami and his consorts Sridevi and Bhudevi. Once a year, this golden kavacham that adorn the murtis is removed and restored. It is the only time of the year that Lord Malayappa can be worshipped without his kavacham.

Jyeshtabhishekam at Tirumala 2024
A view of Swami with Ammavarlu in Three Armours 1st day: Diamond – studded Armour 2nd day – Pearl Armour 3rd day – Golden Armour

The essential purpose of the Jyeshta Abhishekam is to protect the utsava murties from damage that might occur during processions and Tirumanjanam through various pujas.

It is a three-day event. On these days, after the naivedyam bell is rung, the Lord and his divine consorts are moved to the Kalyanotsava mandapam located in Sampangi Prakaram. Here, snapana tirumanjanam is conducted amidst the chanting of Vedic mantras.

This involves performing a ritual bath to the deities using holy and consecrated water mixed with spices including turmeric, sandal paste, honey, milk and curd and is for preservation of the ancient panchaloha core of the murtis. Because it involves nine sets of twelve different materials (dravyam), it is an ashtottara shata kalasha snapana tirumanjanam.

Jyeshtabhishekam –Ā First Day

After the tirumanjanam, on the first day, the Lord is adorned with the ‘Vajrakavacham‘ or armour of diamonds. In this glittering attire, the Lord goes in procession around the streets giving darshan to His devotees.

Jyeshtabhishekam – Second Day

On the second day, the Lord is dressed in the ‘Mutyala kavacham‘ or pearl armour.

Jyeshtabhishekam – Third Day

On the third day, on the Jyeshta nakshatra, after the snapana tirumanjanam, the Maha Shanti Homam is performed at the Kalyanotsava Mandapam in the Sampangi Prakaram inside the temple.

Abhideyakam – Golden Kavacha

Puja is done to the ā€œAbhidyeyakam,ā€ the special golden kavacha. Next, the Lord is once again adorned with it. And this is how we devotees will worship him in his Bangaru (Golden) kavacham or Swarna kavacham for the rest of the year. After the Sahasra Deepalankara Seva, the deities are taken in a celestial procession along four Mada streets to bless devotees.

Special Tirumanjanam (ritual bath)

Since this event falls during the Jyeshta month, it is called ‘Jyeshtabishekham‘. Because the special tirumanjanam (ritual bath) is conducted to this special Swarna kavacham, the ā€œAbhidhyeyakamā€ that always adorns the Lord, this festival is also called ‘Abhideyaka Abhishekam’.’.

The Golden Armour will remain on the processional deities (Sri Malayappa Swami Goddesses Sridevi and Bhudevi) till next year when the same ritual is done.

Significance of Jyeshtabhishekam

Significance of Jyeshtabhishekam

Jyeshtabhishekam ( or Abhideyaka abhishekam) is an annual ritual performed to Sri Malayappa Swami along with Sridevi and Bhudevi at Tirumala (Google Maps location) in the Jyeshta masam (May / June). The main purpose of this ritual is, to protect the icons/idols with utmost care. Hence, this ritual is conducted.

In this ritual, Sri Malayappa Swami along with His Consorts can be seen in the truest form, without any ornaments. First, all the ornaments/armours are removed from the deities. Then the deities are carefully anointed with specially made herbal preparations called ā€˜Visesha Sugandha Tailamā€™.

An important Vaikhanasa text, ā€˜Prakeernadhikaraā€™ prescribes a sacred ritual, Abhideyaka abhisheka for preserving the deities is done. During the ritual, all three deities are brought to the special platform. A sacred Abhishekam with auspicious contents is offered amidst chantings of divine mantras. Then the armours are also being worshipped in a sacred manner.

Jyeshtabhishekam at tirumala / Significance of Jyeshtabhishekam
Jyeshtabhishekam at tirumala

Three-day Event

In all three days, the ritual starts with a sacred bath (Abhishekam).

  1. On the first day, the deities are adorned with a most exquisite and dazzling armour called ā€˜Vajra Kavachaā€™ (cover) entirely in diamonds. Then the deities are taken out in a procession along the four mada streets around the temple.
  2. On the second day, the deities were adorned with a charming ā€˜Muthangiā€™ (an armour of pearls) and Kavacham (shield).
  3. On the third day, the ā€˜Golden armourā€™ is adorned to the Lord.

Significance

Jyeshtabhishekam is essentially an annual ritual performed on the holy processional deities at Tirumala. It is held on the full moon day of the month of ā€œJyeshtaā€, in the GreeshmaRitu, the hottest period of the year.

It is at the time when the moon is nearest to the constellation of the Jyeshta star and it is when Sri Maha Vishnu is worshipped in the form of Trivikrama, the conqueror of all the worlds.

Jyeshtabhisheka is also called Abhideyaka abhisheka since Abhideyaka (Sanskrit) means ā€œprotective shieldā€ for Malayappa.

The holy deity of Malayappa and His Consorts were found, about 800 years ago in a deep valley called Malayappa Kona, a valley in the dense forests of Seshachala Hills, also part of the seven hills of Tirumala.

Since the icons are so ancient, they need to be preserved with utmost care. Hence, for this reason, every year ā€œJyeshtabhishekamā€ is conducted.

Tirumanjanam / Thirumanjanam – Ashtottara Sata Kalasha Snapana Tirumanjanam

The protective golden armour that always adorns Malayappa, Sridevi and Bhudevi deities are ceremoniously extracted a fortnight before the actual ritual. During the ceremony, all three deities are brought onto the special dais called the ā€˜Kalyana Mandapamā€™, which lies within the Sampangi prakaram (the second circumambulatory path) of the ancient temple.

A holy bath, comprising 108 silver pots filled with holy contents (Kushodakam, Ratnodakam, Haridrodakam, Ksheerodakam, etc, 9 sets of 12 different dravyams) are offered amidst divine chantings of the Panchasuktas.

The divine event is rightly termed as ā€˜Ashtottara Sata Kalasha Snapana Tirumanjanamā€™. In the evening, the deities are adorned with a most exquisite and dazzling armour called ā€˜Vajra Kavachaā€™ covered entirely in priceless diamonds.

Ashtottara Sata Kalasha Snapana Tirumanjanam - Jyeshtabhishekam

Thus bedecked in one of His most precious and beautiful jewels, Malayappa, along with His divine Consorts are taken out in a procession along the four streets around the temple. Thousands of devotees throng the streets to witness the Lord in His most dazzling attire.

Similarly, on the evening of the second day, devotees can feast their eyes on the Lord bedecked with a charming ā€œMuthangiā€ or an armour of pearls. The third day begins with a special ritual for sanctifying the redone golden armour. It is then adorned to the Lord in an elaborate ceremony.

Once the armour is fixated, all holy ablutions are offered only to the feet of the deity. This practice ensures minimal wearing of the divine icons. Thus the ancient practices not only protect the sanctity of the temple and the deities but also play a significant role in preserving the 5000-year-old shrine.

Procession

In the evening, the deities are adorned with a most exquisite and dazzling armour called ā€˜Vajra Kavachaā€™ covered entirely in priceless diamonds. Thus bedecked in one of His most precious and beautiful jewels, Malayappa, along with His divine Consorts are taken out in a procession along the four streets around the temple.

Unjal Seva - Vajra Kavacham
Unjal Seva of deities with Vajra Kavacham

Thousands of devotees throng the streets to witness the Lord in His most dazzling attire.

  • Similarly, on the evening of the second day, devotees can feast their eyes on the Lord bedecked with a charming ā€œMuthangiā€ or an armour of pearls.
  • The third day begins with a special ritual for sanctifying the redone golden armour. It is then adorned to the Lord in an elaborate ceremony.

Once the armour is fixated, all holy ablutions are offered only to the feet of the deity. This practice ensures minimal wearing of the divine icons. Thus the ancient practices not only protect the sanctity of the temple and the deities but also play a significant role in preserving the 5000-year-old shrine.

It usually begins on the 13th day of the month of Jyeshta and concludes on the Purnima, the full moon day.

Even to this day!

It is of some significance that a mention can be made of a statement that can be found in, AhanAnUru, a Tamil literary work of the latter half of 1st century A.D. It speaks of the glorious festivals and celebrations that were held at the Hillshrine then known as Thiruvengadam, the name that lives on even to this day.

Thus it can be easily concluded that though the management of the temple changed several times in history, each of the administrators contributed significantly to the ever-increasing glory of Sri Venkateswara Swamy temple at Tirumala.

Tirumala Temple

Also, the Vaikhanasa Archakas (priests), along with the Ekangis under the aegis of Jeeyangar of Tirumala, the acharyapurushas have carefully protected the sanctum and the decorum of the temple through centuries of dedicated service, practised to the last word, as dictated by ancient texts even to this day!