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Alaghu Mallari Krishna Swamy Temple, Mannaru Poluru

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Alaghu Mallari Krishna Swamy Temple – Mannaru Poluru

Historically renowned as ‘Manimadapa kshetra’, the temple of Sri Alaghu Mallari Krishna Swami along with His two consorts namely Sri Satyabhama and Jambavathi is situated at Mannaru Poluru near the river Kalingi which is at an approximate distance of five kilometres from Sullurupeta.

According to historical evidence, the temple was constructed in the 10th century by the Chola kings. In the thirteenth century, the temple reached its glory during the reign of Manumasiddhi kings who ruled Nellore. In the eighteenth century, five villages were given by the king of Venkatagiri as donations.

The celebrations of the Brahmotsavam in the temple will be held twice a year.

Alaghu Mallari Krishna Swamy Temple, Mannaru Poluru

Click here for the Google Maps location

Sthala Puranam (History)

King Satrajit had a rigorous penance to please Lord Surya. Lord Surya presented a precious jewel called Samanthakamani to him. The precious jewel has the power to give the king a quantity of gold that weighs eight ‘baruvulu’ every day.

One day the king went to the court of Lord Krishna wearing the costly jewel. Lord Krishna asked the king to give Him the jewel since it was necessary for a king to have sufficient financial resources for the social protection and the financial welfare of the people. But the king rejected the proposal of Lord Krishna. The king gave the jewel to his brother Prasena for wearing around his neck in order to save the jewel from Lord Krishna otherwise He might steal the jewel from him at any time.

One day, Prasena went to the forest for hunting the animals wearing the jewel around his neck. Meanwhile, a lion killed Prasena and took away the shining jewel. After sometime, Jambavantha killed the lion and took away the scintillating jewel. He gave the jewel to his dear daughter Jambavathi. King Satrajit waited for the arrival of his brother for a long time. But he concluded himself that Lord Krishna might have killed his brother for the sake of the jewel and blamed Lord Krishna.

To rule out the false blame, Lord Krishna prayed to Lord Vinayaka on the Vinayaka Chavithi and started His search. On seeing the traces of the dead body of Prasena and the dead lion, Lord Krishna found the way that led to the cave of Jambavantha. He saw the jewel around the neck of Jambavathi.

On seeing Lord Krishna, Jambavantha got angry and invited him to wrestling. After a long battle, Jambavantha was defeated. In Treta Yuga, Jambavantha requested Lord Sri Rama to fight with him. His desire was fulfilled in the Dwapara Yuga. After knowing that both Lord Krishna and Lord Sri Rama were the same as they were the ‘avatars’ of Lord Vishnu, he prayed to Lord Krishna and asked His pardon. He arranged the marriage of his daughter with Lord Krishna along with the precious jewel.

Later, Lord Krishna handed over the jewel to Satrajit. After his atonement, the king wanted to wash away his sin and gave his daughter, Satyabhama to Lord Krishna in marriage along with the jewel. Devotees see the two consorts beside the main idol in the temple. In the Puranas, the place is described as ‘Manimandapa Kshetra’ because Jambavantha gave the jewel ‘samanthakamani’ to Lord Krishna in this place only.

The main deity is Sri Alaghu Mallari Krishna Swami / Alagu Mallari Krishna Swamy as Lord Krishna wrestled with Jambavantha. Lord Krishna became ‘Malla Hari.’ Over time, His name became ‘Mallari Krishna Swami.’ As the place is noted for the wrestling between Lord Krishna and Jambavantha, it is called ‘Malla Hari Poru Vuru.’ Over time, the name of the place became ‘Mannaru Poluru.’ or Mannar Polur

Alaghu Mallari Krishna Swamy Temple, Mannaru Poluru

The Cultural and Artistic Style of the Statues

The gigantic statue of Garuda at the height of nine and a half feet in front of Lord Krishna Swami is seen with ‘Ashta Nagabandhalu.’ His eyes are in the posture of shedding tears since his pride is defeated. The main deity Lord Krishna Swami’s statue is at the height of five and a half feet. In all Vaishnava temples, the statues of Lord Garuda seem to be very small. In this temple the stature of Lord Garuda is very high.

According to the ‘sthalapurana,’ Lord Krishna told Garuda to bring His devotee Hanuman who is chanting the ‘Rama nama Mantra’ in the Himalayas to ‘Manimandapa Kshetra’ to give Jambavantha His grand ‘darshan’ as Lord Rama. Garuda went to the Himalayas and told Lord Hanuman about the command of Lord Krishna. But Lord Hanuman refused to Manimandapa Kshetra.

There was a severe exchange of words between them. Lord Hanuman showed His magnificent ‘Viswaroopa’ to Garuda. Garuda’s arrogance was shattered. The statue of Garuda shedding tears from his eyes symbolizes his defeat.

Again, Lord Krishna ordered Garuda to go to the Himalayas to tell Lord Hanuman that Lord Rama had asked him to come to ‘Manimandapa Kshetra.’ Jumped with joy and enthusiasm, Lord Hanuman reached the ‘Kshetra.’ Lord Krishna ordered Satyabhama to become Rukmini to please their devotee, Hanuman. With great piety and devotion, Satyabhama made three ‘pradakshinas’ around Lord Krishna and manifested herself as Sita. Lord Hanuman had a grand ‘darshan’ of Lord Rama along with His consort Sita. He felt delighted and went to the Himalayas.

Alagu Mallari Krishna Swamy Temple, Mannaru Poluru

Jambavantha – Kshetrapalaka

On the right side of the main temple, there is a shrine of Rukmini Devi who is the embodiment of goddess Mahalakshmi. She is renowned as Soundaryavalli. On the backside of the main temple, there is a shrine of Jambavantha. The height of the statue is nine and a half feet. For this temple, Jambavantha is the ‘Kshetrapalaka’. On the left side of the main temple, there is a shrine of Sri Kodandarama Swami.

The main deity is associated with Sita and Lakshmana on either side. It is clear evidence that Lord Rama has given His darshan to Jambavantha in the cave. The temples of Lord Krishna and Lord Rama are rarely situated in one temple compound with two individual ‘dwaja sthambhas’.

The temple is fine proof of the confluence of Lord Krishna and Lord Rama. Along with the ‘dwarapalakas’, the existence of the statues of Sugreeva and Jataayu enriched the reputation of the temple. Every devotee feels delighted spiritually because there are statues of goddess Andal, Lord Venkateswara, Lord Anjaneya, Sri Ramanuja Swami, and twelve Alwars in separate shrines. In this way, the temple has been identified as the most renowned Vaishnava temple.

The ‘vimanas gopuram’ of this temple is similar to the ‘vimana gopuram’ of Tirumala. Naturally one sees the images of Garuda on the structure of Vaishnava temples. There are images of lions on the ‘Vimana gopuram’ as on the Vimana gopuram’ in Tirumala.

Hamsa Vimsati

According to historical sources, the temple achieved its glory during the reign of Manaumasiddhi. Sri Venkata Narasimha Kavi who belonged to the 16th century wrote Sri Mannari Krishna Satakam and Sri Rama Chandra Satakam. He dedicated them to Lord Krishna. Sri Ayyalarayala Narayana Kavi wrote Hamsa Vimsati. In the fourth chapter of the classic, the poet described Lord Krishna Swami as Govinda.

In the fifth chapter, he gave special status to the temple on par with the other great temples like Chidambaram, Tiruttani, and Sri Kalahasthi and he wrote very extensively on the Mani Mandapa Kshetra i.e., Mannaru Poluru. In front of the main temple, there is Bhakta Anjaneya temple in Sannidhi Street. Long ‘Mukha Mandapa’, broad ‘Maha Mandapa’, Kalyana Mandapa were built in a graceful, glorious and artistic manner.

Sri Alagha Mallari Krishna temple

Swami Pushkarini

The main Rajagopuram was built in an ancient tradition with architectural beauty. In front of it, there is ‘Utla’ Mandapam. On the eastern side of the temple, there is Swami Pushkarini within an area of two acres. The temple priests used to take the holy waters from the ‘koneru’ along with Vedic chants, and auspicious musical instruments in a ritualistic way to perform ‘Tirumanjanam’ every morning.

Cellar in the temple

It is believed that there is a cellar in the temple premises facing towards the north-east side of the main deity. Inside the cave, there were three stone entrances with architectural glory leading to some steps that showed a way filled with utter darkness.

So, the organizers were afraid and did not carry out their research. They closed the way temporarily. The local people opine that the cave may be the residence of Jambavantha.

Inscription from the 16th Century

According to the inscription found in the 16th century, the temple was under the aegis of the ‘zamindars’ of Venkatagiri who donated five villages consisting of an area of 1477 acres for the development of the temple. In those days, the temple was under the supervision of the Tahsildar of Mannaru Poluru.

There were nine ‘archakas’ who used to perform worship to the Lord nine times every day with regular ritualistic offerings. Besides them, there were Vedic scholars and lecturers, musical instruments, male and female servants, and different people belonging to various professions in great numbers doing ‘seva’ to the Lord. It is known that there were more than one thousand people who depended on the temple for their livelihood.

Following the Vaishnava tradition, ‘nitya’, ‘vaara’, ‘paksha’, ‘maasa’ and ‘varshika’ utsavams are being celebrated in the magnificent temple. From Suprabhatam to the Ekanta seva, ‘ghanta nivedanalu’ are being performed to the Lord every day.

Let us derive spiritual joy from the grand ‘darshan’ of Lord Sri Alaghu Mallari Krishna Swami and attain eternal bliss!

Deities of Sri Kapileswara Swamy Temple (Kapila Teertham) – Tirupati

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Deities of Sri Kapileswara Swamy Temple

The holy Kapila Tirtham is known to have had its first appearance in this region of Seven Hills in an unknown past in the chain of many Mahayugas before the present Kali Yuga. It is because of the fortune and pride of the inhabitants of Tirupati.

The Kapila Tirtham is situated at the foot region of Tirumala Hills in the North East Direction of Tirupati City.

Click here for the Google Maps location

This is an abode of Natural Beauty and Divinity filled with the endless grace of all the gods. Interestingly here one can see the divine presence of Brahma, Vishnu and Maheswara in this holy place.

Holy Place of the Trio of Gods Brahma, Vishnu and Maheswara

The sage Kapila, the son of Kardama Prajapati and Devahuti, is one of the 24 great incarnations of Sri Maha Vishnu according to Bhagavata and other puranas. So the grandness and grace of Vishnu always guard this region.

Here the main deity being worshipped is ‘Siva’ whose LINGA IDOL was worshipped by Kapila.

In the remote past of earlier yugas, this LINGA was in the Kapila Ashram, a place in the Nether Worlds (Patalaloka) on the banks of the Patala Ganga called ‘Bhogavati‘.

Kapila Dhenu

Suddenly it started growing at one time. Having started with such unlimited might the Siva Linga reached the surface of the Hill foot of Seshachala Mountain. Vishnu and Brahma wanted to stop its further growth. Hence Vishnu assumed the form of a cowherd and Brahma assumed the form of a Kapila Dhenu (A cow tawny in colour) and started offering Abhisheka with endless streams of milk.

When Siva was pleased with the way Vishnu and Brahma worshipped Him both of them requested him to stop growing further. Siva obliged their request and settled in this region as a self emergent God (Svayambhu).

At the same time having merged with the Abhisheka milk offered by Vishnu and Brahma, the River ‘Bhogavati’ of Patala region flowers over the brim and reaches this place near the cave where Siva settled. Soon all the Gods came there and worshipped Siva in the Abhisheka Process with the holy waters of the river Bhogavati.

Kapila Teertham

Ever since the God has been known by the name ‘Kapileswara’ for two reasons, as he was previously worshipped by the sage Kapila and as he received the Kshira Abhisheka (Abhisheka of Milk) with the Milk of the Kapila Dhenu (Brahma in the form of Kapila Cow). His divine spouse, the mother Goddess Parvati is popularly known as ‘Kamakshi’ in this place.

The River Bhogavati got the name ‘Kapila Teertham’.

Divine Tirthas / Theerthams

This holy place is situated near the confluence of seventeen other divine Tirthas (Holy streams) –

Chakra Tirtha,
Vishvaksena Tirtha,
Panchayudha Tirtha (Five in Number of Sankha, Chakra, Gada, Khadga and Sarnga bow),
Vahni Tirtha (The Tirtha of Fire God),
Brahma Tirtha,
Saptarshi Tirthas – (the seven Tirthas of Seven Sages) and
the Trimurthi Tirthas (Vishnu Kunda, Brahma Kunda and Maheswara Kunda).

According to Vamana purana Sudarshana Chakra, the lord of all the weapons of Sri Maha Vishnu, was ordered by Vishnu to dwell in this place. Ever since this place has been called Chakra Tirtha or Chakrattalwar Tirtha or Alwar Tirtha by the devotees.

As this is the abode of Vishnu, Brahma and Maheswara, the rest of the Gods of the divine world also came here and settled. Here is a brief account of the other Gods whose presence enriched the sacredness of this region.

While the Pair of Sri Kamakshi and Kapileswara are the main deities of this kshetra or region there are other gods like the

Door Attendants Dindi and Mundi,
Sri Siddhivinayaka Swami, Nandiswara,
Sri Chandiswara,
Sri Dakshina Murti,
Kalabhairava,
Mahaganapati,
Mahasasta,
Kashi Vishveswara,
Umamaheswara,
Ramalingeswara,
Pramatha Ganapati,
Sri Siva Surya Swamy,
The elevated dais of the Nine Grahas,
Lord Kumara swami with his two spouses Srivalli and
Devasena in the inner complex of Kapileswara.

In the outer premises of the temple, there is a huge collection of Snake idols, Siva Lingas and Subrahmanyeswara idols in an open place under the shades of bilva and other holy trees. By the side of these idols, there are the temples of Sri Koti Lingeswara Swami and Agastyeswara Swami.

Besides all these temples of Siva’s Family there are the temples of Venugopala, Sri Lakshminarayana, Nammalwar and Anjaneya in the outside of the Kapileswara Temple complex starting from the banks of Kapila Tirtha gradually towards the roadway into the temple.

Sri Siddhivinayaka Swami

This temple of Sri Siddhivinayaka is just by the side of the Dhwajasthambha and Balipitha of Sri Kapileswara Swami and welcomes all the devotees to have a wonderful Darshan of Kapileswara and Kamakshi.

God Vinayaka’s Darshan at this little shrine assures the fulfilment of all the desires and success in all attempts of the devotees.

The Door Attendants Dindi and Mundi

Just after crossing the Dhwajasthambha and Bali Pitham on either sides of the Main threshold there the two-door attendants of Sri Kapileswara whose names are Dindi and Mundi. The sculptural beauty of the two idols has nice patterns of artistic excellence.

The two idols look with life-wielding Damaru, Trisula and Mace.

Nandiswara

When the devotees cross the main threshold can see the gentle idol of Nandishwara in the wide Mukha Mandapa. It is a two feet high and two and half feet long idol of Nandi, the Bull vehicle of Sri Kapleswara Swami knelt down on his four feet in front of Kapileswara.

Sri Chandiswara

He is one of the most prominent ones among the attendants of Shiva. His idol can be seen in the Clockwise direction path near the Somasutra in a meditating posture. While the First Puja is offered to Siva Surya Swami at dawn the last puja during the night time is offered to Sri Chandiswara.

Sri Dakshina Murti

This is in the hall of the family Gods of Kapileswara and Kamakshi. This hall is on the Southern side of the Mukha Mandapa of Sri Kapileswara and Kamakshi. Dakshina Murti is a Siva’s idol. Unlike the normal Siva lingas, this is in human form with four hands and five heads. In all four hands, he bears Snake Snares, a Trident, a chain of beads and a Jnanamudra.

He sits facing the South Direction hence called Dakshina Murthi. He is the bestower of Knowledge and Moksha.

Sri Kalabhairava

He is Kapala Bhairava according to his appearance. He appears with four hands wielding a Trident, Damaru, sharp sword and a skull. On his side a Dog’s idol also can be seen. This idol is by the side of Sri Dakshina Murthi.

Sri Mahaganapati

This idol of Sri Mahaganapati can be seen on the left side of Sri Kalabhairava. He appears mounting his Mouse vehicle and holding snares and goad in the upper hands and a piece of his own tusk and a Modakam (The dearest food item for him) in his two downward hands. He bestows fulfilment of all the desires of devotees.

Sri Mahasasta

He is on the left side of Mahaganapati in the same row beginning with Sri Dakshina Murthi. He is the son of Hari (Mohini incarnation) and of Hara.

Sri Kashi Vishveswara

Swami is located in the same Parivara Devata Mandapa in the Linga form. The height of the Lord is two and a half feet.

Sri Umamaheswara

This is a west-facing idol of Siva in human form holding a Deer in one lifted left hand, a trident in the lifted right hand and with the right downward hand blessing the devotees assuring fearlessness and with the downward left holding tight Goddess Umadevi who is seated on His left thigh on his lap. This is a single-stone idol.

Sri Ramalingeswara

On the left side of Sri Uma Maheswara, the devotees can have the Darshan of Sri Ramalingeswara. On having the darshan of this Sri Ramalingeswara after seeing Sri Kashi Vishveswara in this Mandapa a devotee can get the fruit of visiting both Kashi and Rameswaram.

Sri Pramatha Ganapati

This is on the southern side of Sri Ramalingeswara. His appearance is also similar to that of Sri Mahaganapati but a little bit dwarf in form. He is the leader of the entire army of Pramathas and he is the remover of the obstacles of his devotees.

Sri Siva Surya Swamy

This is the special place of the Sun god in the Kapileswara Temple, hence called Siva Surya Swamy, and worshipping this God will assure good health and even ailment from all kinds of chronic illness.

The elevated dais of the Nine Grahas

This is in the same Parivara Devata Mandapa. Here one can have the darshan of the Sun, Moon, Kuja, Budha, Bruhaspati, Sukra, Sani, Rahu and Ketu by having which one can be freed from any and every kind of adverse effect of any of the Nine Grahas.

Sri Kumara swami with his two spouses Srivalli and Devasena

This is very beautiful place of the Six faced Subrahmanya Swami with Srivalli and Devasena on either sides. These idols are east-facing ones. The Darshan of Sri Kumara Swami in this posture removes all the disturbances in life and assures children to childless.

Once the Darshan of all the Gods in the Parivara Mandapa is over, the devotees can come to the large area in the Southern side of it. In this outer premises of the temple, there is a huge collection of Snake idols, Siva Lingas and Subrahmanyeswara idols in an open place under the shades of bilva and other holy trees.

By the side of these idols there are the temples of Sri Koti Lingeswara Swami and Agastyeswara Swami. The Darshan of all these idols and gods will make once life blessed and blissful.

Besides all these temples of Siva’s Family, there are the temples of

Venugopala,
Sri Lakshminarayana,
Nammalwar and
Anjaneya

in the outside of the Kapileswara Temple complex starting from the banks of Kapila Tirtha and gradually towards the roadway into the temple. Thus the temple of Sri Kapileswara in the Kapilatirtham is a very sightworthy place for those who want to lead an obstacle-free, happy and comfortable life by the grace of Sri Kapileswara and his Parivara Gods.

Brahmotsavams

The brahmotsavams of Sri Kapileswara Swami are celebrated every year in the month of Magha according to the Lunar calendar having been planned to end by the Amavasya of Magha Masa. As in any other temples here also Vahana Sevas also occupies a major role in the festival.

The Festival begins on Magha Bahula Panchami (the 5th Tithi of the Black Fortnight of Magha Masa) with the Mushika Vahana Seva of Ganesha in the evening of the day with the Ankuraropana ritual.

The next day morning onwards the Vahana Sevas commence with Pallaki Seva and Dhvajarohana. Then Hamsa Vahana, Suryaprabha Vahana, Chandraprabhavahana and other Vahana Sevas are shared to all the nine days on the basis of Two Vahana Sevas for each day.

On the Mahasivaratri night, the Nandivahana Seva is of high importance. On the Tenth day i.e. Magha Amavasya, Avabrutha snana, Trisula snana and Dhvajavarohana will be celebrated as the end rituals of Sri Kapileswara Swami Brahmotsavams.

Sri Rama Raja Temple, Orchha

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Sri Rama Raja Temple – The Palace Kitchen that turned into a Temple in Madhya Pradesh

We have seen in all of Rama’s Temples, the Lord is shown as standing along with Sita, Laxman and Hanuman sitting on his knees with folded Hands looking at Lord Rama.

However in Rama Raja Temple, Orchha, Madhya Pradesh, one will find that He is in a sitting position accompanied by Sita on the left, brother Laxman, Sugriva and Narasingh on the right along with Goddess Durga, Hanuman and Jambavan praying, just below Sita as if all are sitting in “Durbar’” of a King. Here Rama is with a sword in his right hand and a shield in the other.

He is in Padmasan (Lotus Position) with his left leg crossed over the right thigh.

Click here for the official website

Legend

Though there are so many legends that are passed from generation to generation among devotees about this town, the more relevant one goes back to the time when King Madhukar Shah was governing this region which is now also known as Bundelkhand of this state. He was a devotee of Lord Krishna and his wife Queen Ganesh Kunwar of Rama. So this clash of devotion created a rift between them.

When the Queen wanted to go on a pilgrimage to Ayodhya, the King asked her to bring back her deity along with her. She felt that an impossible task was given to her, so her wish would never be fulfilled. Therefore, in Ayodhya, she then decided to pray fervently to her God.

In due course, her prayer to Lord Rama pleased Him and agreed to go with her to Orchha. However, he put her some conditions that, He will come as a Baby Rama so that she could take him in her lap. Another one was that on reaching Orchha, He would not move from one place to another but will stay where she kept Him initially. It took 8 months 27 days to reach Orchha.

There was also one more condition laid that He would come in Pushya Nakshatra only whenever its cycle comes during this long period. On her return, King agreed and planned the construction of the temple.

However, on return, the Queen forgot one condition and kept Him in the “Palace Kitchen”. When the temple was eventually ready, the Queen’s deity refused to move and remained in the Kitchen only.

Thus, this Kitchen of her Palace became a Temple and now it is very well known as “Ram Raja Temple’’ The king who built new temple wanted to shift the Rama idol which was not possible at all. So, he decided to install Laxmi Narayan Idols and the temple came to be known as Laxmi Narayan Mandir.

Temple And Rama’s Durbar

This unique temple is in this small town in Madhya Pradesh’s Bundelkhand region in Tikamgarh district which is just 16 Km away from historic town Jhansi. Orchha is a Hindi word meaning “Hidden” (Hiding place).

During the 15th Century Tughlaqs from Delhi who were governing that region wanted to capture Bundelkhand. So, to avoid it, Kings from this region were hiding here by taking refuge. So this name of Orchha came into existence. The Temple in Palace is an interesting fusion of modern architecture and an ancient Palace with shrines at different places within.

The Bundela Rulers built this and all nearby Temples during the 16th and 17th Centuries.

A very interesting observation here is that Lord Rama is worshipped more as a king than a God. So, daily Guard of Honor is given to Him by Police personnel designated as Guards for 24 hours much in manner done for a King along with armed salutation.

Daily Aarti

Another attraction in this temple is the daily ‘’Aartis’’ to Lord Rama followed by Gun Salute given by Guards at the end. As mentioned earlier Lord Rama is seen sitting in Padmasan position, with his left leg crossed over the right thigh though both legs are not crossed unlike in the usual Padmasan position.

Every day after worshipping all deities with “Chandan Tilak’’ and flowers, it is also applied on the Lord Rama’s left toe.

Click here for the donations. (Kindly check the website before making any payments)

It is a belief of visiting devotees that in this Durbar of King Rama, spotting His left foot toe is not so easy, so, the devotees do not see down but look towards the left leg that is folded. If they could see the toe they feel their wish would be fulfilled.

However, the Temple priest helps in spotting the toe for those who find it difficult. In this Temple along with others, two important festivals are celebrated on a larger and grand scale. They are Ram Navami which falls as per Hindu almanac in the month of Chaitra and tithi Shuddha Navami as Rama’s birth day and Vivah Panchami which falls in Margashish month’s 5th Day also Shuddha Panchami the Lord’s Wedding day.

Other Interesting Places Nearby

There are about 7 places worth visiting when one visits to see this unique Temple. They are

Chaturbhuj or Laxmi Narayan Temple

The Lakshminarayan Temple has a unique architecture which is a blend of a fort and temple moulds. The temple houses stunning murals that depict mythological, spiritual and secular themes( an art lover’s delight) and also a lot of post-mutiny paintings.

The temple also has a flagstone path which straightaway connects it to Ram Raja Temple.

Raja Mahal

Built during the 17th century, the Raja Mahal has withstood the test of time without losing its charm that transports you back to one of the golden eras of history.The palace is constructed beautifully with impeccable architecture and breathtaking grandeur.

Resided by the erstwhile kings of Orchha, the palace has kept the soul of the India’s most eminent royalty intact through all these years. The palace has magnificent towers and spectacular murals which will make a visit here an absolute delight for any art enthusiast.

Rani Mahal

Cocooned very prettily in the splendid fort complex, the Palace of Queen (Rani Mahal) of Orchha is known well for the astounding architecture it has to boast about. Besides this, the lovely paintings of the palace are simply mesmerizing too.

The mahal also means the queen quarters. It was the royal chamber for the wife of Raja Madhukar Singh. He was greatly dedicated to Lord Rama and thus he decorated the rooms of the queen’s chamber with murals that depicted scenes from the great epics like Ramayana.

The ceilings as well as walls both are festooned with beautiful paintings all over them.

Jahangir Mahal

Built as a garrison and citadel for the Mughals to allow greater control over the Bundela region, this palace was completed in 1598 by Bharath Bhushan after he defeated Vir Deo Singh of Bundela. This place is a classic example of Mughal architecture.

The domes are built according to Timurid customs and the gates or Iwans are large enough to allow entry of War elephants. Also, the relatively higher position compared to surrounding area made this palace a very important palace for the Mughals.

Phool Baug (Flowers Garden)

A beautiful garden complex depicting the aesthetic qualities of the Bundelas, this place has multiple fountains culminating in an 8-pillared palace pavilion. The fountain’s working is very intricate as the water collects in the Chandan Katora and it then supplies droplets of water through the roof making it look like rainfall.

This garden was used as a summer retreat by the kings of Orchha. This garden was built as a memorial for Prince Dinman Hardaul who had committed suicide to prove his innocence to his big brother.

Sound and Light Show of 1 hour each in Hindi and English (covering the history of Orchha from the 15th Century) giving descriptions of Sheesh Mahal, Rai Praveen Palace, Jahangir Palace, and their architectural style.

In this show, a voice narrates what happened in these palaces while light effects of various colours shower these places. Sawan Bhado Pillars- An ingenious cooling system with perforation on top of pillars to catch the wind while their lower parts were connected to a water reservoir.

This design was inspired by the Persian system of cooling. The legend says that these two pillars were erected to honour two important historical figures.

Nature Trail

Last but not least is ‘’Nature Trail’’- a 12 km long along the river Betwa where one can experience long lush farmland and serene wilderness. This is a paradise for birds and in some wild areas animals too like langurs, macaques and spotted deer.

With all this visual delight to eyes and unforgettable experience, devotees and visitors leave this place with a heart full of thoughts on the noble qualities of Rama, His simplicity and ability to treat everyone alike.

How to Reach – Orchha

Reaching by Air

The nearest airports to Orchha are Gwalior Airport (113 kms) and Khajuraho Airport (155 kms).

Reaching by Rail

The nearest railway junction to Orchha is Jhansi, which is 16 kms away.

Reaching by Bus

Orchha is well-connected by road to places like Jhansi, Gwalior and Khajuraho. You can hire a taxi or bus to reach Orchha from these places.

Sri Rama Raja Mandir, Orchha

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Sri Rama Raja Mandir – The Palace Kitchen that turned into a Temple in Madhya Pradesh

We have seen in all of Rama’s Temples, the Lord is shown as standing along with Sita, Laxman and Hanuman sitting on his knees with folded Hands looking at Lord Rama.

However in Rama Raja Temple, Orchha, Madhya Pradesh, one will find that He is in a sitting position accompanied by Sita on the left, brother Laxman, Sugriva and Narasingh on the right along with Goddess Durga, Hanuman and Jambavan praying, just below Sita as if all are sitting in “Durbar’” of a King. Here Rama is with a sword in his right hand and a shield in the other.

He is in Padmasan (Lotus Position) with his left leg crossed over the right thigh.

Click here for the official website

Legend

Though there are so many legends that are passed from generation to generation among devotees about this town, the more relevant one goes back to the time when King Madhukar Shah was governing this region which is now also known as Bundelkhand of this state. He was a devotee of Lord Krishna and his wife Queen Ganesh Kunwar of Rama. So this clash of devotion created a rift between them.

When the Queen wanted to go on a pilgrimage to Ayodhya, the King asked her to bring back her deity along with her. She felt that an impossible task was given to her, so her wish would never be fulfilled. Therefore, in Ayodhya, she then decided to pray fervently to her God.

In due course, her prayer to Lord Rama pleased Him and agreed to go with her to Orchha. However, he put her some conditions that, He will come as a Baby Rama so that she could take him in her lap. Another one was that on reaching Orchha, He would not move from one place to another but will stay where she kept Him initially. It took 8 months 27 days to reach Orchha.

There was also one more condition laid that He would come in Pushya Nakshatra only whenever its cycle comes during this long period. On her return, King agreed and planned the construction of the temple.

However, on return, the Queen forgot one condition and kept Him in the “Palace Kitchen”. When the temple was eventually ready, the Queen’s deity refused to move and remained in the Kitchen only.

Thus, this Kitchen of her Palace became a Temple and now it is very well known as “Ram Raja Temple’’ The king who built new temple wanted to shift the Rama idol which was not possible at all. So, he decided to install Laxmi Narayan Idols and the temple came to be known as Laxmi Narayan Mandir.

Temple And Rama’s Durbar

This unique temple is in this small town in Madhya Pradesh’s Bundelkhand region in Tikamgarh district which is just 16 Km away from historic town Jhansi. Orchha is a Hindi word meaning “Hidden” (Hiding place).

During the 15th Century Tughlaqs from Delhi who were governing that region wanted to capture Bundelkhand. So, to avoid it, Kings from this region were hiding here by taking refuge. So this name of Orchha came into existence. The Temple in Palace is an interesting fusion of modern architecture and an ancient Palace with shrines at different places within.

The Bundela Rulers built this and all nearby Temples during the 16th and 17th Centuries.

A very interesting observation here is that Lord Rama is worshipped more as a king than a God. So, daily Guard of Honor is given to Him by Police personnel designated as Guards for 24 hours much in manner done for a King along with armed salutation.

Daily Aarti

Another attraction in this temple is the daily ‘’Aartis’’ to Lord Rama followed by Gun Salute given by Guards at the end. As mentioned earlier Lord Rama is seen sitting in Padmasan position, with his left leg crossed over the right thigh though both legs are not crossed unlike in the usual Padmasan position.

Every day after worshipping all deities with “Chandan Tilak’’ and flowers, it is also applied on the Lord Rama’s left toe.

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It is a belief of visiting devotees that in this Durbar of King Rama, spotting His left foot toe is not so easy, so, the devotees do not see down but look towards the left leg that is folded. If they could see the toe they feel their wish would be fulfilled.

However, the Temple priest helps in spotting the toe for those who find it difficult. In this Temple along with others, two important festivals are celebrated on a larger and grand scale. They are Ram Navami which falls as per Hindu almanac in the month of Chaitra and tithi Shuddha Navami as Rama’s birth day and Vivah Panchami which falls in Margashish month’s 5th Day also Shuddha Panchami the Lord’s Wedding day.

Other Interesting Places Nearby

There are about 7 places worth visiting when one visits to see this unique Temple. They are

Chaturbhuj or Laxmi Narayan Temple

The Lakshminarayan Temple has a unique architecture which is a blend of a fort and temple moulds. The temple houses stunning murals that depict mythological, spiritual and secular themes( an art lover’s delight) and also a lot of post-mutiny paintings.

The temple also has a flagstone path which straightaway connects it to Ram Raja Temple.

Raja Mahal

Built during the 17th century, the Raja Mahal has withstood the test of time without losing its charm that transports you back to one of the golden eras of history.The palace is constructed beautifully with impeccable architecture and breathtaking grandeur.

Resided by the erstwhile kings of Orchha, the palace has kept the soul of the India’s most eminent royalty intact through all these years. The palace has magnificent towers and spectacular murals which will make a visit here an absolute delight for any art enthusiast.

Rani Mahal

Cocooned very prettily in the splendid fort complex, the Palace of Queen (Rani Mahal) of Orchha is known well for the astounding architecture it has to boast about. Besides this, the lovely paintings of the palace are simply mesmerizing too.

The mahal also means the queen quarters. It was the royal chamber for the wife of Raja Madhukar Singh. He was greatly dedicated to Lord Rama and thus he decorated the rooms of the queen’s chamber with murals that depicted scenes from the great epics like Ramayana.

The ceilings as well as walls both are festooned with beautiful paintings all over them.

Jahangir Mahal

Built as a garrison and citadel for the Mughals to allow greater control over the Bundela region, this palace was completed in 1598 by Bharath Bhushan after he defeated Vir Deo Singh of Bundela. This place is a classic example of Mughal architecture.

The domes are built according to Timurid customs and the gates or Iwans are large enough to allow entry of War elephants. Also, the relatively higher position compared to surrounding area made this palace a very important palace for the Mughals.

Phool Baug (Flowers Garden)

A beautiful garden complex depicting the aesthetic qualities of the Bundelas, this place has multiple fountains culminating in an 8-pillared palace pavilion. The fountain’s working is very intricate as the water collects in the Chandan Katora and it then supplies droplets of water through the roof making it look like rainfall.

This garden was used as a summer retreat by the kings of Orchha. This garden was built as a memorial for Prince Dinman Hardaul who had committed suicide to prove his innocence to his big brother.

Sound and Light Show of 1 hour each in Hindi and English (covering the history of Orchha from the 15th Century) giving descriptions of Sheesh Mahal, Rai Praveen Palace, Jahangir Palace, and their architectural style.

In this show, a voice narrates what happened in these palaces while light effects of various colours shower these places. Sawan Bhado Pillars- An ingenious cooling system with perforation on top of pillars to catch the wind while their lower parts were connected to a water reservoir.

This design was inspired by the Persian system of cooling. The legend says that these two pillars were erected to honour two important historical figures.

Nature Trail

Last but not least is ‘’Nature Trail’’- a 12 km long along the river Betwa where one can experience long lush farmland and serene wilderness. This is a paradise for birds and in some wild areas animals too like langurs, macaques and spotted deer.

With all this visual delight to eyes and unforgettable experience, devotees and visitors leave this place with a heart full of thoughts on the noble qualities of Rama, His simplicity and ability to treat everyone alike.

How to Reach – Orchha

Reaching by Air

The nearest airports to Orchha are Gwalior Airport (113 kms) and Khajuraho Airport (155 kms).

Reaching by Rail

The nearest railway junction to Orchha is Jhansi, which is 16 kms away.

Reaching by Bus

Orchha is well-connected by road to places like Jhansi, Gwalior and Khajuraho. You can hire a taxi or bus to reach Orchha from these places.

Sri Prasanna Venkateswara Swamy Temple, Appalayagunta

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Appalayagunta

Appalayagunta is the holy place of the Supreme Deity of Kaliyuga i.e., Lord Venkateswara Swamy in the name of ‘Sri Prasanna Venkateswara Swamy’. Innumerable devotees worship Him with earnest devotion. The Lord of the temple is known for His graceful consideration towards His devotees who are in dire necessity of His blessings, and He blesses them all very liberally.

In the olden days a devotee named ‘Appulayya’ while going to Tirumala rested for some time in the present Appalayagunta area. After some time he resumed his journey. At this time he forgot his bag containing money.

Fearing about the bag, Appulayya prayed to Lord Venkateswara Swamy if the bag was available I would dig a pond in the Appalayagunta area which is in drought. After the grand ‘darshan’ of Lord Venkateswara in Tirumala, Appulayya reached the place where he rested and saw his bag. After that Appulayya dug a pond.

The place was named ‘Appulayya Kunta’ or ‘Appulayyagunta’.

Sri Prasanna Venkateswara Swamy Temple – Legend

There is an interesting ‘sthalapurana’ regarding the temple. It also tells the reason why Lord Venkateswara stayed in Appalayagunta with ‘Abhayahastam’ instead of Varadahastam and how He got the name Sri Prasanna Venkateswara Swamy. There were hills near Appalayagunta called ‘Yogula Konda’.

Many sages used to perform penance in the caves on this hill. A saint named Siddulayya reached this hill after travelling to many places. He identified that it is suitable for his penance. He started penance by worshipping Sri Venkateswara Swamy.

After some days Sri Venkateswara Swamy appeared and received prayers from the ‘maharshi’ and stayed in Appalayagunta with Abhayahastam as per the wish of the saint.

Appalayagunta Temple - Sri Prasanna Venkateswara Swamy Temple

The Structure of the Temple

The temple of Sri Prasanna Venkateswaraswamy in Appalayagunta is located in a spacious courtyard. The temple faces towards the East. Opposite the main temple, one can see Sri Prasanna Anjaneyaswamy temple and Pushkarini. The main ‘gopuram’ consists of three stairs. After entering the temple, one can see ‘Balipeetham,’ Dwaja Sthambham and Garudalwar Sannidhi.

The main temple consists of Mukhamandapam, Antaralayam and Garbhalayam.

In Mukhamandapam, one can see Sri Vishwakshena Swamy, Sri Ramanujacharlyulu along with Vaishnava Alwars. On the way to Antaralayam, there are Dwarapalakas on both sides. In main sanctum sanctorum, one finds Lord Prasanna Venkateswara Swamy having four hands with Shanku, Chakra, Kati Hastam and Abhaya Hastam.

Abhayamudra

Sri Prasanna Venkateswara Swamy is similar to Sri Venkateswara Swamy at Tirumala in His features. The only difference is that Sri Venkateswara Swamy shows His feet with Varadamudra and Sri Prasanna Venkateswara Swamy bears the Abhayamudra.

As the Lord is with the Abhayahastam, He gives refuge to the devotees and fulfils their desires. Thus, devotees overcome hardships and sufferings. They believe that if they visit the Lord on Saturday, all their wishes will be fulfilled quickly.

On the northwest and southwest premises of the main temple, there are two more temples. In these temples, one can see the consorts of the Lord Sri Padmavathi Devi and Sri Andal. Sri Padmavathi Devi appears in sitting posture with four hands, wearing Padmas in two hands and Abhaya, and Varada Mudras in the other two hands.

Sri Andal appears in a standing posture with two hands, wearing a lotus in one hand and the other hand down in a graceful form.

History of the Temple

The temple was built nearly one thousand years ago by the descendants of Akasaraja who had also built the temples in Tirumala and Narayanavanam. Later, their descendants and the kings who ruled the city of Karvetinagaram renovated the temple. Around 1750, Sri Venkata Perumalraju of Karavetinagaram renovated the temple and gave charity.

Sri Sarangapani (1750- 1820), a court poet of Karvetinagaram wrote hymns about this Lord. In the year 1988, the Tirumala Tirupati Devasthanams took over the management of the temple. Currently, the temple is under TTD administration. In recent times, a ‘rajagopuram’ has been constructed over the main entrance of the temple.

Sri Prasanna Venkateswara Swamy - Appalayagunta

The Sevas

The Brahmotsavams of Sri Prasanna Venkateswara Swamy at Appalayagunta are performed in the month of Jyeshta for a period of nine days apart from daily rituals every year. During the Brahmotsavams different ‘vahana sevas’ including the Rathotsavam will be performed grandly. Besides the Bramhotsavams, and Vaikunta Ekadashi, other festivals and special pujas will be performed during ‘Dhanurmasam’ every year.

Accommodation

Accommodation facilities are not available for devotees in Appalayagunta. So it is better to return to Tirupati after a visit of Appalayagunta. It is located approximately 18 km away from Tirupati and 12 km away from Tiruchanur.

Local tour buses run by the Department of Tourism are available from TTD Vishnu Nivasam (Rest house) in Tirupati.

Sri Pallikondeswara Swamy Temple, Surutupalli

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Sri Pallikondeswara Swamy Temple

There are many temples of Lord Shiva in our country. In most temples, Lord Shiva is worshipped in the form of ‘linga’. In the temple at Surutupalli, Lord Shiva appeared in the manifestation of a ‘Murthy’ in the sleeping posture i.e., ‘Sayanamurthy.’

Lord Shiva receives worship in a sleeping posture.
The Lord is named as ‘Sri Pallikondeswara Swamy’.
Goddess Parvathi is named ‘Sri Sarvamangala Devi‘.

Surutupalli / Surutapalli / Suruttapalli

‘Surutupalli’ is located on the banks of the holy river Aruna in Nagalapuram Mandal in Tirupati district, A.P. It is named ‘Kalakuta Sayana Kshetram’ as it is the place where Lord Shiva slept and rested due to chaos after consuming ‘Kalakuta Visham’ (poison) emerged from the Ocean of Milk at the time of churning.

During that time all the deities i.e. crores of ‘suras’ prayed to Lord Shiva. Hence this place was named as ‘Surakotipalli’. Later Surakotipalli was changed to Surutupalli.

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Temple Legend

There was an interesting ‘sthalapurana’ behind the appearance of Lord Shiva as a sleeping posture in Surutupalli. In the past, the gods prepared to churn the Ocean of Milk for ‘Amrutam (Nectar).’ The Mandara Mountain in the middle of the earth was used as a churning rod and the serpent Vasuki was used as a rope to churn the Milky Ocean.

When the mountain Mandara was getting down into the Ocean of Milk, Lord Vishnu assumed the form of a tortoise and went into the sea to lift it. He became the ‘avatar’ of Kurmanadha. He lifted the mountain Mandara with His hump and the gods and demons together started churning the Ocean of Milk. First, ‘Halahalam’ (poison) emerged from the Ocean of Milk, which was very dangerous and burnt fourteen ‘Lokas.’

640px Kurma the tortoise incarnation of Vishnu — Kurma avatara of Vishnu, below Mount Mandara, with Vasuki wrapped around it, during Samudra Manthana, the churning of the Ocean of milk

During that time with the prayers of the deities Lord Shiva drank and kept it in His throat. Owing to the effect of ‘halahalam,’ Lord Shiva reclined in the lap of His consort Sri Sarvamangala Devi and She continued to serve Lord Shiva.

In this way, all the other deities and sages offered prayers and ‘sevas’ to Lord Shiva. As per the wishes of the Suras and the Sages, Lord Shiva settled in Surutupalli in His sleeping posture.

History of the Temple

According to historical sources, Sri Pallikondeswara Swamy at Surutupalli had a wonderful history. It is said that Swami has been worshipping for thousands of years. The temple was first built during the Chola period in the 11th century. Later, all the rulers who ruled this region worked for the development of the temple and worshipped the Lord.

Over time, the temple was in a dilapidated condition and the local people took up its renovation about two decades ago and made it beautiful.

Temple Description

Sri Pallikondeswara Swamy temple is located in a spacious courtyard next to the main road in Surutupalli village. The temple faces the East. There are two entrances in the East and the North sides for the temple. An ancient Gopura can be seen at the eastern gate. There are two temples on the premises.

One of them is a temple where Lord Shiva is in a sleeping posture; in the other, Lord Shiva is in the ‘linga’ form. Both temples have separate ‘dwajasthambams.’

Sri Pallikondeswara Swamy temple consists of Mahamandapa, Mukhamandapa, Antaralayam and Garbhalayam. In the Garbhalayam, Lord Shiva appears as Sayanamurthy. One finds the idol of Sri Pallikondeswara Swamy who has four hands. Swamy holds a deer in one hand and an ‘ankusham’ in the other. Near to his head, there is one hand. There is another hand on His body.

Sri Pallikondeswara Swamy is surrounded by various deities and sages offering prayers. All these deities and sages are moulded on the walls of the sanctum sanctorum.

Deities Inside Temple

Various deities like Lord Brahma, Lord Vishnu, Tumburu, Lord Chandra, Lord Vinayaka, Lord Subrahmanya Swamy and His two consorts and sages like Narada, Agastya, Gautama, Pulastya, the great devotee Markandeya, Lord Surya, appear around Lord Pallikondeswara Swamy.

One can see on the top of Garbhalayam Gopuram like Rajagopuram instead of Garbhalaya Ekakalasa Gopuram.

Sri Valmikeswara Swamy

In the temple premises to the right of Sri Pallikondeswaraswamy’s temple, one can see another temple. In this temple, Lord Shiva is being worshipped as Sri Valmikeswara Swamy in the ‘linga’ form. The temple consists of Pradosha mandapa, Mukha mandapa, Antaralayam and Garbhalayam.

In Garbhalayam Lord Shiva as Sri Valmikeshwara Swamy in the ‘linga’ form receives ‘abhishekam’ and ‘puja.’ When Maharishi Sri Valmiki worshipped Lord Shiva in this area, Lord Shiva appeared before him. He blessed the sage and He became self-made as Sri Valmikeshwara Swamy as per the wish of the sage.

Sri Dakshinamurthy

On the outer walls of the sanctum sanctorum, one can see Sri Dakshinamurthy with His consort Gouri Devi, Sri Lingodbhavamurthy and Sri Brahmadeva on the south, west and north respectively. On either side of the entrance of the temple, one can see Sankhanidhi and Padmanidhi along with their wives Vasundhara and Vasumathi.

In the front part of the temple and Pradakshina ‘mandapa’ one can see Sri Varasiddhi Vinayaka, Sri Mahalakshmi, Sri Ramalingeshwar, Sri Nageswara, Sri Subrahmanya Swamy, Sri Kala Bhairava, Sri Vishalakshi, Sri Vishnumurthy, Lord Lingodbhavamurthy and Saptamatrikas.

On the premises of Sri Valmikeswara Swamy temple, there is a separate temple for Deveri Sri Marakatambika on the right side.

There are Kamadhenu and Kalpa Vruksham situated on either side of the entrance of the temple. By visiting the temple and worshipping the Lord, the wishes of the devotees will be fulfilled and it will develop love and affection between wife and husband. Devotees believe that if they perform ‘Padosha Puja’ in this temple, all their troubles will be removed.

Utsavams

On the auspicious occasion of ‘Mahashivaratri’ in the month of Magha, Utsavams are performed every year. Special pujas are performed during the month of Kartika. In the temple, ‘Pradosha Pujas’ are specially performed during the evening i.e., in ‘Pradosha’ time on Trayodashi day.

Accommodation And Transport Facilities

There is a limited accommodation facility in Surutupalli. Surutupalli is located on the Tirupati-Chennai road at a distance of approx. 73 km from Tirupati,36 km from Puttur, sixty-four km from Chennai and eleven km from Nagalapuram.

There is a bus facility from Tirupati, Puttur, Nagari, Chittoor and Chennai. The Department of Tourism in A.P. operates package tours from TTD Vishnu Nivasam and TTD Srinivasam rest houses in Tirupati which cover the visit of the temple at Surutupalli.

Sri Lakshmi Narasimha Swamy Temple, Tarigonda

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Sri Lakshmi Narasimha Swamy Temple

Tarigonda is the Birthplace of A great poetess and an Ardent devotee of Lord Narasimha Swamy and Lord Venkateswara Swamy Matrusri Tarigonda Vengamamba. There was a Big Vishnu temple in Tarigonda. The temple deity is Sri Lakshmi Narasimha Swamy who is known for Sathya Pramanas (Promise) and consideration towards the devotees who are in dire need of God’s blessings and blesses all the devotees liberally.

Tarigonda – Curd Pot

Tarigonda is in the district of Chittoor of Andhra Pradesh State which is 6 Kilometers from Valmeekipuram (Vayalpadu). Previously the place is known as Tarikunda. Tarikunda means the pot in which the curd is churned. There was an interesting Sthalapurana about the temple and God.

It is believed that a woman while churning the curd found the Lakshmi Narasimha Swami in a pot in the form of Salagrama. As the Lord is found in a curd pot the place is known as Tarikunda. ‘Tari’ means ‘Curd’ and ‘Kunda’ means ‘Pot’. Later Tarikunda changed as Tarigonda.

The local ruler by name Rama Naidu who lived in the village had a dream and in that dream, Lord Narasimha Swami directed him to build a temple with Salagrama found in the curd pot.

Tarigonda Vengamamba

Tarigonda Vengamamba a poet, Saint and Ardent devotee of Lord Sri Venkateswara Swami Worshipped Sri Lakshmi Narasimha Swamy. Tarigonda Vengamamba was born in the family of Nandavarika in 1730 AD in Tarigonda village of Chittoor District of Andhra Pradesh.

Her father was Kaanaala Krishnaiah and her mother was Mangamma. Though they had five male children they visited Tirumala and prayed to Lord Venkateswara for a girl child and the Lord fulfilled their desire by giving a girl child and named her “Venkamma”. As a child venkamma was a devotee of Lord Venkateswara.

From her childhood she feel that Lord Venkateswara as her husband and the villagers believed that she was insane. Her parents forcibly married her to Venkatachalapathi at a very early age. Soon she lost her husband and became child widow.

She refused to accept any one but Lord as her husband and continued to wear Mangalasutram, Kumkuma (Vermilion) and flowers. She used to spend her time in Sri Narasimha Swami temple in Tarigonda doing Meditation (Dhyana) and Puja.

She used to sit near the Sri Anjaneya Swami Statue at Sri Narasimha Swamy temple of Tarigonda. Some villagers believed that she was a Lunatic and some other villagers believed that she was yogini and they called her as Tarigonda Vengamamba.

A Great Poetess…

At the age of 20 she left Tarigonda and went to Tirumala. She is a great poetess. She wrote many books namely- SriKrishna Manjari, RukminiKalyanam, Gopikaanaatakam, Jalakreedaavilaasam, Ashtaangarajayogasaaram, Muktikaantaa Vilaasam, Vaasishta Raamayanam etc.,

One of the most famous of her works is ‘VEKATACHALA MAHATYAM’. It consists of 2000 poems. It is believed that those who read the verses will get married soon and also blessings from Lord Venkateswara. In 1817 in Sukla paksha Navami of Sravanamasam, she entered into Sajeeva Samadhi.

The Samadhi of Matrusri Vengamamba is north of the Sri Varaha Swami temple and near the home of descendants of Tallapaka Annamacharya.

Description of the Sri Lakshmi Narasimha Swamy Temple

Sri Lakshmi Narasimha Swami temple in Tarigonda is built on the main road facing towards East direction. The main Gopuram consists of three stairs. There are five Gopurakalasams on Gopuram. In the temple premises, there is an idol of Sri Vengamamba facing towards North.

To the opposite of main temple there are Garuda, Dwajastambam, Satya pramanala peetham. The main temple consists of Mahamandapa, Mukhamandapa, Antaralayam and Garbhalayam. In Mukha mandapa there is one Upalayam where an Idol of Sri Anjaneyaswami is installed.

It is believed that Matrusri Vengamamba used to pray Sri Lakshmi Narasimhaswami sitting behind Sri Anjaneya Swami.

People believe that a visit to this temple frees them from difficulties. Mukhamandapa leads to Antaralayam where the Utsavamurthies are installed. In the main sanctum sanctorum, we find the idol of Sri Lakshmi Narasimhaswami having four hands with Shanka, Chakra, and Abhaya hastam along with His Consort Lakshmi Devi.

Goddess Sri Chenchu Lakshmi and Lakshmi Ammavaru

In temple premises, there is a separate temple for Deveri of Sri Lakshmi Narasimha Swamy. In this temple, we can see the Goddess Sri Chenchu Lakshmi and Lakshmi Ammavaru one after other in a row. It is believed that Goddess bless the childless with children and the unmarried Girls will get married if they pray to the Goddess.

Three inscriptions

There are three inscriptions at this temple available even today.

1st inscription

The first belonged to Sadasivadeva Maharaya of Vijayanagar dynasty in 1559 AD. The inscription implies that the emperor’s assent, and tax reduction as well as tax relaxation was implemented by the local ruler Sri Jillela Vengala Raja deva. Hence, it is undeniable that Tharigonda Temple was existing by 1559 AD.

2nd inscription

The second inscription said that separate structures were built for the kitchen and for performing holy fire (yagasala) at the temple. It was built by Errappa, a disciple of Guru Bhaskaracharya in 1846 AD.

3rd inscription

The third inscription of 1862 A.D. declares that a big wedding hall was built for Lord Narasimha Swamy by a devotee Krishnama setty. Even though these inscriptions are authentic, the name of the temple builder is unknown.

But it can be said that the temple was built in the 16th century A.D. There is a non-dispute word that the builder of the temple and the person behind the development of the village was the same person was Rayadurgam Ramanayani.

Administered by Tirumala Tirupati Devasthanams

At present, the temple is administered by the Tirumala Tirupati Devasthanams. Tarigonda Sri Lakshmi Narasimha Swamy vari Brahmotsavams will be performed every year in the month of Phalgunamasam for Nine days apart from daily poojas.

During Brahmotsavams different vahana sevas including Rathotsavam and kalyanotsavam will be performed in a grand style. Besides Brahmotsavam, Sri Nrusimhajayanti will be performed every year in the month of Vaisakamasam.

Transport and Accommodation

There is no accommodation facility in Tarigonda. It is advisable to stay at Madanapalli and Tirupati. Tarigonda is 100 kilometres from Tirupati, 6 kilometres from Vaalmikipuram (Vayalpadu), 18 kilometres from Madanapalli, and 95 kilometres from Kadapa. There are several buses from Madanapalli.

Satyapramanas

This holy place is known for its proclamations of Truth ‘Satyapramanas’ which people make standing in front of the Balipeetham; such is the faith of devotees in this Deity Sri Lakshmi Narasimha Swami.

The visit to ‘Tarigonda’ generates peace and joy for the devotees.

Sri Kodanda Ramachandra Swamy Temple, Hiremagalur

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Sri Kodanda Ramachandra Swamy Temple

If we are looking for a place not much known or not crowded where one can find the serenity that soothes our senses to purify our thoughts, we must visit Sri Kodanda Ramachandra Swamy Temple in Hiremagalur just 5km from Chikmagalur in Karnataka.

Chikamagalur is about 250 km from Bengaluru. This land is also very well known for coffee plantations. There are many temples in Karnataka devoted to Lord Rama but the temple here has a very special historic and mythological background.

History, Architecture and Main Idols of Sri Kodanda Ramachandra Swamy Temple

According to the Skanda Purana, Lord Rama shattered Lord Parshuram’s bow in this place. It was a symbolic act of shattering His pride and arrogance. Lord Parshuram realized His mistake.

It is also believed that nine Siddhas performed penance here so the village pond is known as Siddha Pushkarini. The devotees who come here take holy baths. The water of this pond contains anti-venomous properties and is highly effective in curing snake bites.

As Lord Parshuram lived here, this small town was also known as Bhargavapuri.

Banks of Tungabhadra

This temple is located on the banks of river Tungabhadra and is the largest in this region built in Hoysala style although Garbhagriha and Sukanasi (an external ornamented feature over the entrance to the garbhagriha or inner shrine) sections are built in the Dravidian style.

The navaranga and Mukhamandapa were later additions. These are surrounded by a wall made of bricks and mortar. The temple has three Gopuram supported by columns depicting Lord Rama, Laxman and Krishna.

The central Gopuram faces East and the other two face North and South. This temple seems to have been constructed in several stages. It is now under the administration of the State government.

Statues of Lord Rama, Laxman and Sita

One can see the life-size statues of Lord Rama, his brother Laxman and his wife Sita before they went to the forest. One will wonder how Lord Rama’s ‘sevak’ Lord Hanuman is not here. This is because Lord Rama met him after visiting this place.

Another surprising thing one can notice here is that only in this temple (when one sees these deities) Sita is standing right side of Lord Rama.

Lord Rama’s bow is called Kodanda

There is a belief that Lord Parashuram expressed a wish to see Lord Rama and Sita’s wedding scene and it was granted. In Hindu tradition bride sits to the right of the groom, like this position as is believed is reflected here in the Garbhagriha.

Lord Rama and Laxman are seen with their bows and arrows also. Lord Rama’s bow is called Kodanda. Therefore, this temple is called as Kodanda Rama Temple.

On the premises of this temple, there are small shrines of Sri Yoga Narasimha, Sri Sugriva, Kaliya Mardan Krishna, Srimad Ramanujacharya, Sri Madhwacharya and Sri Vedanta Desika. Among these deities, Yoga Narasimha is a four-foot-high figure with Prabhavati on which there are ten incarnations of Lord Vishnu sculpted.

Main Festivals in Sri Kodanda Ramachandra Swamy Temple

Though the devotees visit this temple throughout the year the temple hosts an annual celebration known as Jatra in February. Along with this, other yearly functions of Ram Navami, the marriage of Rama and Sita are also held to attract devotees.

This temple remains open daily from 6 AM to 11:30 AM and 4:30 to 8:30 PM.

Another rare thing here in this temple is, that the rituals or mantras or slokas of daily puja or any other religious functions held here are carried out by the priests of the temple in local language Kannada instead of Sanskrit.

Important places near Sri Kodanda Ramachandra Swamy Temple

The temple of Lord Shiva. In this temple, a beautiful image of Goddess Saraswati is installed and a very rare eight-legged bull can be seen. The temple of Lord Parasurama. One more place is, according to Puranic tradition and folklore is the spot where Janamejaya performed the Sarpa Yaga.

As mentioned in the beginning, this region is very famous for coffee plantations. So there is a museum for coffee lovers called Coffee Museum in Chikmagalur.

Chikmagalur - Coffee Plantations — Chikmagalur – Coffee Plantations

The museum open on all days from 10 am to 5 pm except Saturdays and Sundays where one can explore everything about the history of coffee.

Click here to explore RamulaVari Meda – Tirumala

Sri Pattabhirama Swamy, Valmikipuram (Vayalpadu)

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Sri Pattabhirama Swamy Temple

In the temple at ‘Valmikipuram’, Lord Rama is worshipped as Sri Pattabhirama Swamy, and named as the wish-fulfilling god of devotees. The sthalapurana says that once Jambavant had reached Ayodhya, visited Lord Rama and left again.

Click here for Google Map’s location

While reaching this area in the middle of the way, he realized that light was coming from a Valmeekam (ant hill). When he removed the Valmeekam, he found the idols of Sri Ramachandramurthy and a temple was built there.

In the main sanctum sanctorum of the temple, located in the heart of Valmikipuram, Sri Rama appears along with Sita Devi and his brothers. Sri Ramachandra Murthy holds a grasa mudra in his right hand and offers a Varadahasta with his left hand.

On the right side of Sri Rama is Sita Devi, and on her right is Bharata wearing a chamara.
On the left side of Sri Rama is Sri Lakshmana wearing Dhanurbhanas and on the left of Lakshmana is Shatrughnu wearing chamara.

Sri Anjaneya Swamy is present in Pradakshina mandapam. Valmikipuram is approximately 100 km from Tirupati and 20 km from Madanapalle.

A visit to Sri Pattabhiramaswamy of Valmikipuram will be a blissful experience for the devotees.

Sri Pattabhirama Swamivari Brahmotsavams will be held from 12-04-2024 to 20-04-2024.

Sri Narapura Venkateswara Swamy, Jammalamadugu

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Sri Narapura Venkateswara Swamy Temple

The holy place in which the Supreme deity of Kaliyuga Sri Venkateswara Swamy is receiving the worship of the devotees at Jammalamadugu is the name of Sri Narapura Venkateswara Swamy Temple.

The temple deity is Sri Narapura Venkateswara Swamy who is known for his consideration towards the devotees who are in dire need of God’s blessings and it is believed that He blesses all the devotees liberally.

Sri Narapura Venkateswara Swamy temple

Sri Narapura Venkateswara Swamy Temple Location

Jammalamadugu is located in YSR Kadapa district of A.P. at a distance of 75 km from Kadapa city. It is said that the town was first named Jambulamadugu and later became Jammalamadugu due to the abundant growth of Jambu grass in the water in this area.

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Legend

There is an interesting sthalapuranam behind why Lord Venkateswara stayed at Jammalamadugu and the reason for acquiring the name Sri Narapura Venkateswara Swamy. In the olden days, there was a village in the northern direction of the temple in Jammalamadugu. The name of that village is Narayanapuram. The village is known as Agrahara. There was a Venkateswara temple in that village along with Koneru (Pushkarini).

Village people used to serve the Lord and lead a pious life. However, natural calamities occurred in the village. As a result of the strong winds, the entire village began to be filled with dunes. The village was grazed and the village was made useless for residences.

With this people left the village. Even Sri Venkateswara Swamy Temple in Narayanapuram itself has sunk into the dunes and has gradually become ruined.

Narapurayya – Installing Swamy Varu

Narapurayya, who left Narayanapuram and settled in Jammalamadugu, was a staunch devotee of Sri Venkateswara Swamy. He was always thinking of God. One night Sri Venkateswara Swamy appeared to Narapurayya in his dream and said – “I am buried in dunes in Narayanapuram.

Take me out and build a temple in this area, bring me and enshrine me, it will be good for you”. Sthalapurana reveals that the next day Narapurayya narrated his dream story to the people around him, reached Narayanapuram, removed the sand brought Sri Venkateswara Swamy from there and built a temple in the area where the temple is now located enshrined the Swami.

The Sthalapurana reveals that the name Narapura Venkateswara Swamy was created for the Swami because he was Venkateswara who was brought from Narayanapuram and also because Narapurayya installed him.

Temple Structure

The temple of Sri Venkateswara Swamy is located in a spacious courtyard. The temple faces north. The main Gopuram consists of three stairs. After entering the temple through this entrance we can see Balipeetham, Dwaja Sthambham and Garudalwar Sannidhi.

We can see on either side of the Dwaja Sthambham, huge idols of Sri Garutmantha and Sri Anjaneyaswamy in the salutation posture.

The main temple consists of Mahamandapa, Mukhamandapa, Antaralayam and Garbhalayam. In the main sanctum sanctorum, the idol of Sri Narapura Venkateswaraswamy resembles the Lord on Tirumala Hills with four hands with Shanku, Chakra, Kati hastam and Varada hastam.

Sri Narapura Venkateswara Swamy, Jammalamadugu

There are two sanctums on either side of the main temple. In these temples, we can see consorts of Swamy Sri Mahalakshmi and Sri Andal. Sri Mahalakshmi Devi appears in a sitting posture with four hands, wearing Padmas in two hands and Abhaya and Varada Mudras in the other two hands.

Sri Andal appears in a standing posture with two hands, wearing a Padma in one hand and the other hand down in a graceful form. Devotees can also visit Sri Anjaneyaswamy, Alwars, Kalyana Mandapam, and Sri Venkateswara Kotielakhana Mandapam on the temple premises.

History of the Temple

Historically, it seems that it was built before the Vijayanagara Empire. However, the temple was developed during the rule of the Vijayanagara emperors.

Evidence reveals that Pemmasani clansmen who was feudal rulers of Vijayanagara emperors with Gandikota as their capital contributed significantly to the development of the temple. But over time the temple fell into disrepair and in 1918 the temple was renovated and restored to its former glory.

Currently, the temple is managed by the Tirumala Tirupati Devasthanams.

Sevas

The Brahmotsavam of Jammalamadugu Sri Narapura Venkateswara Swamy is performed every year in the month of Vaisakha for nine days apart from daily poojas. During Brahmotsavams different vahana sevas including Rathotsavam and kalyanotsavam are performed grandly.

Besides Brahmotsavam, every year during Dhanurmasam, Vaikunta Ekadashi and other festivals special pujas are performed. There are accommodation facilities for devotees in private lodges in Jammalamadugu. Jammalamadugu is 75 km from Kadapa and 21 km from Proddutur.

Transportation

Buses are available from Kadapa, Prodduturu, Tirupati, Chennai, Hyderabad and other major towns and cities in the Telugu states. Almost all trains stop at Jammalamadugu Railway Station on the Yarraguntla-Nandyal line.

Final Word

Devotees can visit Jammalamadugu Sri Narapura Venkateswara Swami, who is known as the glorious God and get peace and joy.