Category: Hindu Temples

Hindu temples are known by many different names, varying on region and language, including Alayam, Mandir, Mandira, Ambalam, Gudi, Kavu, Koil, Kovil, Déul, Raul, Devasthana, Devalaya, Devayatan, Devakula, Devagiriha, Degul, Deva Mandiraya, and Devalayam

Sri Lakshmi Narasimha Swamy Temple, Wazirabad (Vadapalle)

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Lord Narasimha

Lord Narasimha is the most revered God of the people of Andhra. Several famous temples of Lord Narasimha make their presence felt throughout Andhra Pradesh. Of many temples of Narasimha spread all over, the five temples are very important.

5 Divine Temples

The five divine temples are situated at

  1. Mangalagiri,
  2. Vedadri,
  3. Mattapalli,
  4. Vadapalli, and
  5. Kethavaram.

These temples which are along the banks of river Krishna are so great that whoever serves, visits, performs adoration and just thinks of them gets their fears, omen from planets, sins from several births removed and they are blessed by the Lord with health, wealth and prosperity.

Sri Lakshmi Narasimha Swamy Temple, Vadapalli (Wazirabad)

Vadapalle (Wazirabad)

Lord Narasimha Swamy is named “Deepalayya” at this place.

Click here for the location of the temple on Google Maps

In Aeon, it was told that Agastya muni keeping Lord Siva and Lord Vishnu in a kavadi (a balance for carrying people/pots) was searching for a holy place to establish them. By the time, he reached the place, Vadapalli, it was evening and he was required to perform the Sandhya vandanam (prayers at evening dawn)

. He found a boy there. He called the boy and kept the kavadi on his shoulders and told him not to keep it on the ground till he came after offering the prayers.

Since the boy could not bear the weight even after waiting for long for the muni, the boy kept the kavadi on the ground there. Agastya tried his best to lift it from the ground. At that point of time, he heard a divine message which told him that it was the best place for them.

Agastya obeying the words, established, Sri Laxmi Narasimha Swamy, and Sri Agasteswara Swamy (Temple Location) with his consort, Meenakshi in Vadapalli and offered prayers at this place. In the times that passed by thereafter, the idols got immersed in the sand. They were discovered during the times of the “Reddy dynasties” when they were digging the land. They constructed the temples and started offering prayers.

Vadapalli is a place where the Moosi River converges with the Krishna River. The temple of Sri Laxmi Narasimha at this place is south-facing. The main temple has an entrance gate, main gate, sanctum, sanctorum and in sub temple is Alwars.

Lord with his four attributes Shankam, Chakaram and his consort Laxmi on his left lap is prayed by the devotees. Normally when the Lord is along with Laxmi is always seen in a peaceful appearance, but here Swamy is seen is a fearful posture.

Deepalayya

Two lamps placed nearer to the Lord are always lit. Surprisingly, it can be noticed that either of the lamps always oscillates even if there is no breeze from the area in the vicinity. It is believed that the lamps oscillate because of the inhale and exhale of breath by the Lord.

For this reason, Swamy is called, “Deepalayya”. In the temple yard, Sri Adilaxmi is offered prayers. On the temple premises, one can find divine trees, Anjaneya Swamy, and Stone inscriptions. Devotees can also pray for Sri Meenakshi Agasteswara in a temple on the banks of the Krishna River.

Mattapalli – Sri Lakshmi Narasimha Swamy Temple

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This article is on – Sri Lakshmi Narasimha Swamy Temple, Mattapalli

Lord Narasimha

Lord Narasimha is the most revered God of the people of Andhra. Several famous temples of Lord Narasimha make their presence felt throughout Andhra Pradesh. Of many temples of Narasimha spread all over, the five temples are very important.

5 Divine Temples

The five divine temples are situated at

  1. Mangalagiri,
  2. Vedadri,
  3. Mattapalli,
  4. Vadapalli, and
  5. Kethavaram.

These temples which are along the banks of river Krishna are so great that whoever serves, visits, performs adoration and just thinks of them gets their fears, omen from planets, sins from several births removed and they are blessed by the Lord with health, wealth and prosperity.

Mattapalli

Mattapalli is a divine place where the Lord himself incarnated with Dakshinavruta Shankam (Conch turned south). He is popularly known as “Annalayya” as he removes the hunger of people the moment they pray to him.

Click here for the Temple location on Google Maps

In the times of yore, Bharadwaja had visited several places but established an ashram (hut) on the banks of river Krishna and started meditating at this place. Narasimha Swamy appeared by him in the nearby cave and thence, the rishi started offering prayers to him. Lord later appeared in the dreams of one person named Machireddy belonging to Thangedu village and advised him of his presence in the cave.

Machireddy followed by his villagers searched for the Lord as per directions given by the Lord in his dreams. The glowing Lord Narasimha was noticed by them. Those people cleaned the entire area and made arrangements for offering prayers. Thus the story tells that the Lord set his place in Mattapalli Village.

The temple is opposite to Krishna River. A temple has been constructed based on the cave and in the temple Sri Godadevi, Sri Vaikhanasa Maharshi, Mirror Hall have been built. Lord Narasimha with his four hands attributed with Shankam, Chakram and hands blessing and providing peace and wearing a diamond on the chest, seated with Rajyalaxmi devi blesses the devotees. Prahlada is seated nearer to the Lord.

Sri Lakshmi Narasimha Swamy Temple, Annalayya - Mattapalli

Annalayya

The Dakshinavruta Shankam can also be seen there. A divine sound is generated from this. Those devotees who serve the Lord with devotion will never starve. Even though the place is very small, it is a wonder that there are many food serving centres in this place. The food is served throughout the day and hence the Lord here is called, “Annalayya”.

There is a tunnel in the Sanctum which leads to the river Krishna. When Krishna is flooded, the water flushing through the tunnel touches the holy feet of the Lord. The consort of Lord, Sri Deveri seated nearby receives prayers from the devotees.

Opposite the temple, Sri Anjaneya Swamy is seated and opposite to this is a tree called, “Aare”. Lord offered prayers with the leaves of this tree. There are bathing places named after Prahlada and Markandeya on the banks of the Krishna River.

Sri Yogananda Narasimha Swamy, Vedadri

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This article is on – Sri Yogananda Lakshmi Narasimha Swamy, Vedadri

Lord Narasimha

Lord Narasimha is the most revered God of the people of Andhra. Several famous temples of Lord Narasimha make their presence felt throughout Andhra Pradesh. Of many temples of Narasimha spread all over, the five temples are very important.

5 Divine Temples

The five divine temples are situated at

  1. Mangalagiri,
  2. Vedadri,
  3. Mattapalli,
  4. Vadapalli, and
  5. Kethavaram.

These temples which are along the banks of river Krishna are so great that whoever serves, visits, performs adoration and just thinks of them gets their fears, omen from planets, sins from several births removed and they are blessed by the Lord with health, wealth and prosperity.

Sri Yogananda Narasimha Swamy, Vedadri

Vedadri

Vedadri is in Jaggayya Peta Mandal in Krishna District. It is 15 Km from Muktyala, 18 Km from Jaggayyapeta and 10 Km from Chilakallu.

Vedadri is a great place where Sri Narasimha Swamy is named as “Snanalayaa” (who takes a whole bath) as the Lord blesses all those who take a bath in the holy river Krishna as if they have taken bath in the river along with the Lord himself. (click here for the temple location on Google Maps)

At the beginning of the creation of this universe, a demon named, “Somakasura” stole the Vedas and hid at the bottom of the Ocean. Lord Vishnu incarnated as a “fish” (matsyavataram), killed the demon and saved the Vedas from destruction.

All divine people representing the Vedas prayed to the Lord to bless them with a boon of honour to remain attached to the Lord all the time, which the Lord declined at that stage and however blessed them that their desire shall be fulfilled in later years and till that time, he advised them to take the shape of “Salagrama” (a revered stone form) and remain in the river Krishna.

In the later period, Lord Vishnu incarnated as Narasimha demolished Hiranya Kasipa and as per word given to the men of Vedas, seated there as “Jwala Narasimha Swamy”.

Lord Brahma took Jwala Narasimha to his abode, Satya Loka, and immediately the entire Satya Loka was demolished of fire. He then carried him into river Krishna and established him on the “Salagram hill”. The great rishis like Rishyasringa, kings and men prayed to the Lord who later set himself as “Yogananda Narasimha Swamy”.

Pancha Narasimhakshethra

The temple history further narrates that, the Lord incarnated in a temple, approximately five Kilometer to the east, as “Veera Narasimha Murthy” when “Garutmantha” requested and as “Laxmi Narasimha” on the request of forest gods.

Thus Vedadri has the distinction of being adored as “Pancha Narasimhakshethra” (a place where five temples of Narasimha at one place) as Laxmi Narasimha named as Jwala, Salagrama, Yogananda, Veera, Laxmi Narasimha incarnated at one place.

Many munis heard the dictum of the Lord from words emanating from the sky in Kaliyuga and started praying to the Lord at this place. Later, village people started offering prayers to the Lord here.

The main temple is facing west in Vedadri. The temple has Sanctum and Sanctorum and Sri Yogananda Narasimha Swamy occupies this temple.

Sri Panakala Narasimha Swamy, Mangalagiri

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This article is on – Sri Panakala Narasimha Swamy – Panakalarayudu

Lord Narasimha

Lord Narasimha is the most revered God of the people of Andhra. Several famous temples of Lord Narasimha make their presence felt throughout Andhra Pradesh. Of many temples of Narasimha spread all over, the five temples are very important.

5 Divine Temples

The five divine temples are situated at

  1. Mangalagiri,
  2. Vedadri,
  3. Mattapalli,
  4. Vadapalli, and
  5. Kethavaram.

These temples which are along the banks of river Krishna are so great that whoever serves, visits, performs adoration and just thinks of them gets their fears, omen from planets, sins from several births removed and they are blessed by the Lord with health, wealth and prosperity.

Mangalagiri – Sri Panakala Narasimha Swamy

Mangalagiri is where Lord Laxminarasimha made his abode, which is called “Panakalarayudu” (panakam is jaggery water). The greatness of this temple is that whatever quantity of Panakam is offered to the Lord whether it is full of a pot or even a spoon, he swallows half of the content and leaves the remaining as prasadam to the devotees.

click here for the Temple location on Google Maps

Sri Panakala Narasimha Swamy, Mangalagiri

Legend

In the times immemorial, this area was ruled by a king named Pariyathra. “Hraswasringi” was born to Pariyathra and his wife Susila. The boy who was born physically impaired and with several diseases, parents felt that if he visited several divine places, he may get rid of these fateful features of his body. While visiting many places, he arrived at this place. He meditated there for a long period.

Having found that his son did not return from his pilgrimage, his father Pariyathra went in search of his son and reached Mangalagiri and found his son meditating there. He requested his son to stop his meditation and return to the kingdom. Agreed to the request of his father, he prayed to God and turned himself into an Elephant first and later into a hillock.

The hill, which represents the form of an Elephant, has become the abode of Sri Narasimha Swamy. Another narration reads that Narasimha after killing a demon named “Samuchi” stayed back on this hill.

2 temples in Mangalagiri

There are two temples in Mangalagiri, one on the hill and the other in the village. The temple on the hills is the abode of Sri Panakala Narasimha Swamy. There is a ghat road leading to the main temple or one can climb around five hundred steps to reach the Sanctorum. The temple on the hill has a main entrance and a Sanctum. The Lord in the Sanctorum is facing the west side. The Lord will be seen leaning to the wall with his mouth wide open.

The devotees offer Panakam to the Lord. He accepts half of what has been offered to him and leaves the remaining which shall be taken as Prasadam by the devotees. The temple is open up to noon. There is a strong belief that the Lord is served by Devatas and Munis thereafter.

The temple in the village is special and attracts many devotees. The main entrance faces east has 11 stairs and is about 153 feet in height. Lord Laxmi Narasimha attributed with Conch, Chakra (wheel), Blessing palm, Goddess Laxmi seated on his left lap provides Darshan in a peaceful posture.

It is believed that this statue has been installed by Dharmaraja in Dwapara yuga. The divine consort of the Lord, Goddess Rajya Laxmi is adored in a separate temple therein. In the sub-Sanctum of the temple, Lord Sita Rama Laxmana bless the devotees. Sri Laxmi Pushkarini (a pond of water) and Prapatti Anjaneya Swamy also bless the devotees in nearby temples.

Sri Andhra Mahavishnu Temple, Srikakulam

Sri Andhra Mahavishnu Temple, Srikakulam

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Srikakulam Andhra Mahavishnuvu Temple, Srikakulam

Sri Andhra MahaVishnu temple on the banks of Krishna river is located in Srikakulam of Krishna district. Sri Andhra Maha Vishnu told Sri Krishnadevaraya to compose the story of his wedding with Andal at Srirangam. He also ordered the Emperor to tell the story in the Telugu Language.

The Emperor was obliged to compose Amukta Malyada, which is one of the most famous poetic works in Telugu literature.

How to Reach Temple

Srikakulam is located at a distance of 80 Kms from Visakhapatnam and 720 Kms from Hyderabad. Devotees can visit this sacred temple and seek the blessings of Lord Maha Vishnu.

Vishnu – Being the Most Popular Name

Of the limitless holy names of Sri Maha Vishnu, the name ‘Vishnu’ is the most popular sacred name, and Vishnu means one who pervades the whole Universe, and who resides in every animate and inanimate object. The first holy name that occurs in Sri Vishnu Sahasranama is Viswam, meaning the Universe, and the second name is Vishnu and both these sacred names perfectly define the all-pervasive nature of Sri Maha Vishnu.

Of the five forms that the Lord has chosen to bless His devotees, viz., Para, Vyuha, Vibhava, Antaryarmi and Archa, the last form Archa is the most popular and easily approachable form. Lord Maha Vishnu resides as Archa Murthi (the vigraha in the temples) in the thousands of shrines found not only through the length and breadth of our country but in overseas lands also.

Most Popular Vishnu Temple

In all these places He is hailed by one of his infinite holy names.

For example,

  • He is Sri Srinivasa in the holy Tirumala Hills,
  • Sri Ranganatha in Sri Rangam,
  • Sri Varadaraja in Kanchipuram

there is a temple in Andhra Pradesh where the Lord is known Maha Vishnu, and as the temple is in Andhra He is known Andhra Maha Vishnu.

12 Alwars

Of the twelve Alwars Perialwar was born as the manifestation of Garuda in Srivilliputtur in Tamil Nadu and he was blessed by the Lord with a girl who was found under a Tulasi plant. She was named Goda Devi and brought up by the Alwar. Goda Devi popularly known as Andal dedicated her life to the service of Lord Ranganatha and yearned to join Him in the holy wedding.

Lord Ranganatha overwhelmed with her unsullied devotion took her as his Devi. Separate shrines for Sri Goda Devi in Vishnu temples stand testimony to her bhakti. Tiruppavai is the name of the popular Tamil work containing thirty beautiful verses composed by her. Tiruppavai verses are very popular in all the Vishnu temples. The holy verses are sung in Tirumala temple during Dhanur (Margazhi) month.

Sri Andhra Maha Vishnu Temple at Srikakulam set the stage for the king to compose his work Amukta Malyada. The temple is replete with puranic legends and historical incidents to its credit.

Lord Brahma who was much vexed with people of Kali Age steeped in vices and sins, came down to Srikakulam on the banks of Krishna river and performed a severe penance towards Lord Vishnu. The words “Ka” (Brahma) and “aakulam” (mental agony) give the name Srikakulam to this place. Impressed with the penance of Brahma Sri Maha Vishnu appeared before him and removed his misery.

Sri Andhra Mahavishnuvu Temple

Brahma Installing Sri Vishnu

Brahma installed Sri Vishnu in this holy place and worshipped Him. It is believed that even before the advent of the Satavahana dynasty in Andhra Pradesh, which lasted for nearly four centuries until 220 AD, one Emperor Andhra Vishnu ruled this area and in memory of his name this temple was constructed.

This Andhra country is nestled inside the area with three historical and legendary Siva temples situated on its perimeter viz., Srisailam on the west, Bheemeswaram on the south and Kaleswaram on the north sides.

Thrilinga Kshetra

As Andhra is located at the centre of these three Siva (linga) kshetras, the land was called “Thrilinga Kshetra”. The word thrilling became “Telugu” and gave the name to the language also. Legend says that Emperor Andhra Vishnu built a massive fortification enclosing all these three temples! People hailed him as an incarnation of Sri Maha Vishnu and called him Srikakulandhra Vishnu.

Sri Andhra Maha Vishnu temple is considered one of the oldest in the country. Here the Lord is called, Srikakuleswara, Andhra Nayakudu (Lord of Andhra), Telugu Vallabudu and Srikakula Devudu.

When the Vijayanagar king Krishna Devaraya during his Kalinga campaign happened to travel through Srikakulam in 1515 he visited Sri Andhra Maha Vishnu temple. When the king was observing Ekadasi fast staying at the temple, Srikakuleswara appeared in his dream and commanded him to compose the story of Goda Devi in the Telugu language.

Well versed in Telugu language and literature the king with the divine assistance of the Lord composed his work Amukta Malyada which is hailed as one of the beautiful literary pieces in the language. The Mandapam where Krishnadevaraya sat and composed the story of Goda Devi was dilapidated during the later centuries.

In the temple of Sri Andhra Maha Vishnu, there are 32 epigraphs of different kings, including those of Krishna Devaraya’s reign. From these, researchers have concluded that this temple might have been here as early as 1010 AD. The temple during the following centuries lost its majesty and significance and during the rule of Chola Kings, they carried out extensive renovation works to the temple, retrieved the vigraha of Sri Mahavishnu from the banks of the Krishna river and reinstalled it in the temple.

Sri Andhra Mahavishnu Temple, Srikakulam

Inside Temple

The main entrance of Sri Andhra Maha Vishnu temple is adorned with a five-tier Rajagopuram and very next to this, Ranga Mandapam and Antharala are located in Sanctum Sanctorum. It is believed that this Ranga Mandapam was famous during the rule of Kakatiya kings.

The pillars of Ranga Mandapam are replete with finely Chiselled figures from Kakatiya and Vijayanagar reigns. Andhra Maha Vishnu with His consorts Rajyalakshmi and Baghyalakshmi have separate sannidhis which were created during Kakatiya rule.

Dwarapalas Jaya and Vijaya stand guard at the entrance of the Sanctum and near them we see the bass relief sculptures of Poorna Kumbas. The garbagriha is known as Bhadra Kodi Vimanam where Sri Andhra Maha Vishnu in his majesty and splendour blesses his devotees. Generally in the idols of Sri Vishnu the rear right and left hands are shown to hold Sudarsana and Shanka (conch) respectively. But Sri Andhra Maha Vishnu holds the Chakra in his left hand and the Conch on the right.

The change is attributed to a fascinating legend. As the Lord chose to reside in this temple as soon as he gave Moksha to the elephant king Gajendra by killing the crocodile with Sudarsana chakra, he shifted his chakra weapon to his left hand, and it is believed that Gajendra Moksham was held in this place, once a dense jungle on the banks of Krishna river. The Lord holds the Padmam (lotus flower) in the front right hand and Gatha on the left.

Finely sculpted Dasavatar Murthis adorn the Prabhavalli around the 12-foot-tall idol of Sri Maha Vishnu. At the base of the Prabhavalli on both sides, we see the idols of Sri and Bhu Devis. Nearby we also see the Utsava idol Sri Chenna Kesava and it is notable that He also wields the Shanka and Chakra in the reverse order.

On the southern prakara of the Sanctum, there is the mandapam where Nithyagni hotram is held. It is said that such a Nithyagni hotra mandapam is in this temple alone in the State. This holy place is believed to have been populated once by Nithya Agni Hotris (vedic scholars who performed agnihotra every day).

In the Dasavatara Sannidhi, the idol of Sri Krishna is missing and it is said that Sri Andhra Maha Vishnu Himself has manifested as Lord Krishna. In the centre of Alwar Acharya Sannidhi, we have the darshan of Lord Ramachandramurthi sitting in Virsana with Sita Devi on his left lap. It is fascinating to see Lord Rama sporting a moustache.

There is also an idol of Sri Mahalakshmi. In the prakara there is a niche where Hanuman and Vishnu idols are installed. In this Vishnu idol also the weapons are seen swapped.

Rathotsavam in the temple is held on Vaisaka Pournami. Sri Ekarathri Prasanna Mallikarjuna Swami enshrined in a separate temple in Srikakulam is adored as the Kshetrapala of the place.

Sri Suryanarayanaswami Temple

Sri Suryanarayanaswami Temple in Arasavalli, part of Srikakulam town, Sri Mukhalingam on the banks of Vamsadhara river at a distance of 48 Kms from Srikakulam and Srikurmam where the rare Kurmavathara temple is located at 18 Kms are some of the ancient and famous temples around Srikakulam.

Sri Bhakthavatsala Temple, Cheranmahadevi

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Cheranmahadevi – Cheran Mahadevi Chaturvedi Mangalam

Sri Bhakthavatsala Temple

One of the many divine gunas of Sri Maha Vishnu is “Vatsalya”. The word vatsam in Sanskrit refers to a calf and the compassion that the cow shows to her calf is called Vatsalya. The devotees of the Lord have surrendered ourselves at His Lotus Feet and the Lord showers on us, helpless mortals, his total compassion – His Vatsalya on us.

Therefore He is called Bhakthavatsala. In Sri Vishnu Sahasranamam we come across the namaas, Vatsala (471) and Bhakthavatsala(736).

Sri Mahavishnu in his Archa Amsa has taken Abode in thousands of shrines and of these here, He hailed as Sri Bhakthavatsala Perumal. One such temple is located in Cheranmahadevi, 16 Km from the Dt.Headquarters Tirunelveli, on Tirunelveli highway.

On both the banks of the river Cauvery flowing through Thanjavur, Tiruchy and Nagapatnam districts of Tamil Nadu, there are hundreds of temples with puranic and historic backgrounds. Many of these temples were visited and sung by Alwars and Nayanmars.

Similarly on both the banks of river Tamraparni, the sacred river that flows through Tirunelveli and Thuthukudi districts we come across more than two hundred ancient temples – most of them were constructed between the 7th and 8th centuries.

Although a good number of temples have been losing their past glory and appearance and getting dilapidated, through the sincere efforts of the local people, daily poojas are performed and renovation works are done.

Click here for the temple location (Google Maps)

Cheranmahadevi

During a period in history, when the Pandya hegemony declined, several parts of southern Tamilnadu ruled by Pandya kings, came under the rule of Venad (Chera) kings and Cheranmahadevi got its name through this influence.

Though a small town there are a good number of temples in Cheranmahadevi which was known as “Cheran Mahadevi Chaturvedi Mangalam” and with the advent of Cholas in the area it was called “Nigarili (matchless) Chola Chaturvedi Mangalam”.

Sri Bhakthavatsala Swamy - Sri Bhakthavatsala Perumal Temple / Sri Bhakthavatsala Temple

Sri Bhakthavatsala Perumal Temple

Pandyas, Cholas and Venad kings have contributed to the construction and expansion of several temples in the area. Sri Bhakthavatsala Perumal temple was a classic example of temple architecture of their times, but caught in the torrent of time, the temple slowly lost its splendour and was neglected.

It was brought to the limelight by the Central Archaeological Department and is now maintained by the Department.

Sri Bhakthavatsala Perumal temple is situated on the southern banks of the Tamraparni river rather than a big one with two prakaras. The outer mathil (compound wall) is incomplete and visitors cannot but wonder at the perfect structure of the wall as well as at the engineering skill of our forefathers in building such a massive wall.

On both sides of the wall measuring about 3 feet in diameter, granite stones of less than one foot thickness are stacked one above the other and the gap is filled with lime mortar debris giving strength and durability.

The temple faces east with Rajagopura. However, a vimana over the Sanctum has been added in recent years. At the entrance, there is a very spacious Garuda Mandapam where a rather big Garuda is sitting with folded hands, opposite the Garbagriha. A sitting Garuda in front of the Sanctum is rare. The granite vigraha of Sri Garuda is a superb work of art.

Following this mandapam we enter the artha mandapam where we see Sri Vishwaksena, Nammalwar and Acharyas.

VISHVAKSENA - Sri Bhakthavatsala Temple, Cheranmahadevi

Inside Sri Bhakthavatsala Temple

In the Garbagriha (Sanctum Sanctorum) Sri Bhakthavatsala Perumal blesses His devotees in a standing position with his lower right hand in varada mudra. His left hand holds the gatha. Sudarsana and Panchajanya adorns His upper hands. The superbly sculpted vigraha of Sri Bhaktavatsala is a feast to the eyes of the devotees and one can feel that the Lord as Sri Bhaktavatsala is ready to shower His compassion and kindness on us as His children.

On the southern inner prakaram there is an idol of Sri Yoga Narasimha. The utsava moorthi Sri Bhaktavatsalar with Sri and Bhu Devi are also in the Sanctum. The utsava murthis made of panchaloha are fine examples of the ancient art of making such idols.

Around the Garbagriha and artha mandapam, there is a moat-like trench – a typical feature and as we go around, we cannot fail to notice the very intricate workmanship of the outer granite structure with all the paraphernalia. The striking sculpture on the northern side is the gomukha- the water spout for letting out the holy thirumanjana water from the Sanctum.

In its class, it is a striking masterpiece of workmanship of the sculptors of the olden days. The outer end of the spout is a double lotus one below the other, hanging out of the mouth of a lion which again sticks out of the mouth of a bigger lion abutting the wall. The four legs of the smaller lion with ornaments, headgear, mane and sharp teeth – all add to its intricate style and charm.

Gomukam - Sri Bhakthavatsala Temple, Cheranmahadevi

Tamraparni River

The Tamraparni River flowing close to the temple and the tall trees on the banks, add charm and serenity to the place. This place is one of the very important holy theertha ghattas on both the banks of the river. The name panchangam for almanac comes from five main features (pancha+angam) viz., Thithi, Vaara, Nakshatra, Yoga and Karana.

Lord Maha Vishnu is the deity for all these five angams and people during making a Sankalpa preceding any religious ceremony – “Thithir Vishnu, thatha Vaara, Nakshatram Vishnur eva cha, Yogascha, karanam chaiva sarvam Sri Vishnu Mayam jagath”.

Mahavyatheepatha Kshetram

Vyatheepatha Yoga is one of the 27 Yogas occurring during a month and it is important for pitrus (ancestors). The day of this yoga in Dhanur (margazhi) month is hailed as Mahavyathee Patha. On this day thousands of people from far and near assemble at the Tamraparni river bank near the temple, take a holy dip and perform tharpanas for the forefathers.

Hence Lord Bhakthavatsala Perumal who presides over this important theertha ghatta is extolled as Sri Maha Vyatheetha Patha perumal and the Theertham as Maha Vyatheepatha Theertham. Chermadevi itself is called Mahavyatheepatha Kshetram.

Other famous temples

There are frequent buses from Tirunelveli to Cheranmahadevi and all buses proceeding to Papanasam go through this place.

Besides this wonderful temple of Sri Bhakthavatsala Perumal, there are other famous temples in the town like

  • Sri Ramaswami Temple,
  • Sri Ammanatha Swami Siva temple,
  • Sri Appan Venkatachalapathi temple etc.

People visiting Tirunelveli can have a darshan of these above temples within a few hours.

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Shree Dwarkadhish Temple, Dwarka (Gujarat)

Shree Dwarkadhish Temple, Dwarka (Gujarat)

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A Glimpse of Shree Dwarkadhish Temple, Dwarka (Gujarat)

The Dwarkadhish Temple, or Jagat Mandir, in Dwarka, Gujarat, is a highly revered temple dedicated to Lord Krishna. Situated at the confluence of the Gomti River and the Arabian Sea, it is believed to be over 2,500 years old and was built by Krishna’s great-grandson, Vajranabha. Its majestic architecture and spiritual significance draw millions of devotees and tourists annually.

The temple of Lord Dwarkadhish also known as Jagat Mandir or Trilok Sundar is located in Dwarka, Gujarat. The temple is a revered site estimated to be over a thousand years old by the Department of Archaeology. It was built in the architectural style of the Chalukyas to honour Lord Krishna. Dwarka itself had an ancient chronicle that dates back to the kingdom of Dwarka, which was mentioned in the Mahabharata and was founded in the 4th century BC.

The main structure of the temple, which has five storeys, was constructed from limestone and sand and is estimated to be approx. around 2,200 years old. It is believed that the temple was originally built by Vajranabha, the grandson of Lord Krishna on land that the Lord reclaimed from the sea.

The intricate carvings and sculptures of the temple reflect the influence of the ancient dynasties that ruled the region, including a notable black statue of Lord Krishna. Additionally, the temple complex includes other shrines dedicated to various Hindu deities such as Subhadra, Balarama, Revathi, Vasudeva, and Rukmini.

Location of the temple on Google Maps

A Blend of History and Devotion

The temple of Dwarkadhish is the most popular attraction in Dwarka. It underwent several repairs. Located on a small hill, visitors must climb over 50 steps to reach it. The sanctum sanctorum which holds the primary deity, Lord Krishna, is surrounded by walls carved intricately. Additionally, various smaller shrines are scattered in the temple complex, featuring beautiful carved figures and legends.

A 43-meter-high tower at the centre of the temple displays a flag made of 52 yards of cloth, fluttering in the wind from the Arabian Sea, visible behind the temple. The Sudama Setu Bridge spans Gomti Creek and leads to the beach, making it another notable site. The temple is open to visitors from 7 am to 1 pm on weekdays and from 4 pm to 7:30 pm on weekend days.

According to legend, the temple was built by Vajranabha as Lord Krishna’s abode, Hari-Griha. Dedicated to Lord Krishna, the temple holds immense significance as one of the Char Dham pilgrimage sites, along with Rameshwaram, Badrinath, and Puri.

In the 8th century A.D., the great philosopher and theologian Jagadguru Adi Shankaracharya established the Sharada Peeth here. The temple is also recognized as the 108th Divya Desam of Lord Vishnu in the Divya Prabandha scriptures, underscoring its significance in the Hindu lore.

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Architecture of Dwarkadhish Temple

The Architecture of Dwarkadhish Temple

Constructed from a mix of stone and sand, the temple features a stunning five-storey tower with a finely carved spire that reaches 78.3 meters high. The tower is supported by approximately 72 pillars. A flag adorned with the Eagle Shikhar catches the eye of the visitors. The temple’s flag, featuring the Sun and the Moon motifs, symbolizes Lord Krishna’s sovereignty over the temple.

According to legend, it flies as long as the Sun and the Moon are visible. The temple’s two entrances, Swarg Dwar (entrance for pilgrims) and two exits Moksha Dwar (exit for pilgrims) add to its splendour. The temple complex includes a vestibule, the sanctum sanctorum, a rectangular hall with porches on either side and a shrine dedicated to the goddess Parvati.

From the south entrance, 56 steps lead down to the banks of the river Gomti.

The Legend of the Idol of Lord Dwarkadhish

Badana, a devout follower of Lord Dwarkadhish, visits the shrine from Dakor in Gujarat daily. Pleased by her devotion, Lord Dwarkadhish decided to accompany her to Dakor. A priest from the shrine, angered by this, pursued Badana to retrieve the idol. Badana managed to convince the priest to accept gold in exchange for the idol.

Remarkably, the idol weighed only as much as Badana’s nose ring, as that was all the gold she had. The Lord assured the priest that a replica idol would be found later, and this replica is now installed in Dwarka.

The Legend of Rukmini’s Shrine

The temple is said to be situated on land reclaimed from the sea by Lord Krishna. During a visit by the sage Durvasa, Lord Krishna and Rukmini were asked to show him their palace. When Rukmini wanted to get water during their journey, Lord Krishna created a mythical hole that brought the river Ganges to them.

Angered by this act, the sage Durvasa cursed Rukmini to remain at that spot, leading to the establishment of Her shrine there. Dwarka, a convergence of mythology and history, not only sparks academic curiosity but also enhances those drawn to its mystical allure.

Shree Dwarkadhish Temple Darshan Timings

Morning 6.30 to Afternoon 13.00 and Evening 5.00 to 9.30. There may be changes in timings on special days/ Festivals, kindly verify with other Sources.

Morning Timings

Morning 6.30 Mangla Arti
7.00 to 8.00 Mangla Darshan
8.00 to 9.00 Abhishek Pooja [Snan Vidhi]: Darshan Closed
9.00 to 9.30 Shringar Darshan
9.30 to 9.45 Snanbhog : Darshan Closed
9.45 to 10.15 Shringar Darshan
10.15 to 10.30 Shringarbhog: Darshan Closed
10.30 to 10.45 Shringar Arti
11.05 to 11.20 Gwal Bhog: Darshan Closed
11.20 to 12.00 Darshan
12.00 to 12.20 Rajbhog: Darshan Closed
12.20 to 12.30 Darshan
13.00 Anosar, Darshan Closed

Evening Timings

5.00 Uthappan First Darshan
5.30 to 5.45 Uthappan Bhog: Darshan Closed
5.45 to 7.15 Darshan
7.15 to 7.30 Sandhya Bhog: Darshan Closed
7.30 to 7.45 Sandhya Arti
8.00 to 8.10 Shayanbhog: Darshan Closed
8.10 to 8.30 Darshan
8.30 to 8.35 Shayan Arti
8.35 to 9.00 Darshan
9.00 to 9.20 Bantabhog and Shayan : Darshan Closed
9.20 to 9.30 Darshan
9.30 Darshan Mandir Closed

May the devotees of Lord Dwarkadisha get His graceful blessings abundantly!

Sri Kari Varadharaja Swamy Temple, Satravada

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Sri Perundevi Sametha Sri Kari Varadharaja Swamy Temple – Satravada

On the highway of Tirupathi-Thiruthani approximately 50 km from Tirupathi, there is a small village named “Nagari” southwards. To the north of village Nagari, around 4kms from there flows a beautiful river named “Kosasthaliyar”.

To the north of that river lies the beautiful village named “Sathravada” / Satravada where a beautiful temple for Lord Kari Varadaraja Swamy resides in the centre of the Village.

Click here for the temple location on Google Maps

Sthala Puranam

“Munipallai” is a village which is south of Sathravada where a lot of Yaga and penance were performed by many Rishis and Sages. There was an Asura named “Kari” who was disturbing the penance and Yagna in this village. It is already known that the Lord will not forgive anybody if his devotees are tortured. This is what we have learnt in Puranas.

To save the small child Prahaladha, Lord Narasimha (half lion – half man) took Avatara and killed the Asura Hiranyakasypu. Similarly, the Lord came here and killed the Asura. Rishis were very happy, and Lord decided to stay in this village. Apart from that, nearby villages like Karimbedu, Nagari and Therani villages got blessings from Lord Kariya Manikka Perumal.

Sri Perundevi Sametha Sri Kari Varadharaja Swamy resides in the village of Satravada. Approximately 1500 years back Vijayanagar Empire King Krishna Deva Raya ruled this place whereas Venkata Kumara Raja was a sub-ruler who ruled Karveti place. Sathravada village region covers this place.

This village was one of the prominent and popular places in those times. The temple inscriptions reveal that this place was also known as “Satravadi”.

Many Rishis and Sages lived in this village for a long time, took a bath in the Kosasthaliyar river and then prayed to Lord Kari Varadarajaswamy. They were living a peaceful and happy life. As the Lord saved them from the Asura demon Kari, this place became more divine and pious.

Sri Kari Varadharaja Swamy Temple, Satravada (Sri Perundevi Sametha Sri Kari Varadharaja Perumal)

Utsava Details

This temple follows Vaikanasa Agams Sastra. Chitra Pournami is a famous and important festival for this temple. Along with Sri Devi, Sri Bhoomi Devi, Lord Kari Varadaraja Swamy comes to Kosasthaliyar river and blesses the devotees. This festival celebration was for 153 years in pomp and glory.

Like Kanchi Varadaraja Swamy Temple Brahmotsavam, the same time, here also Garudaseva is celebrated as per Vaikhanasa Agama Sastra. There are Utsav idols for Shri Perundevi, Sri Kari Varadaraja Swamy, Sri Andal, Sri Anjaneyar and Sri Chakrathalwar.

Special Star Celebrations

Apart from Brahmotsavam, there are special celebrations for Special Stars for Alwars, Bhaktas etc., Every Sunday weekly, a special puja for Veera Anjaneyaswamy, every Friday special Puja for Sri Kari Varadaraja Swamy is done specially.

Special days – Ekadasi Thithi, Rathasapthami, Purattasai Special puja and Margazhi Special Puja, Veera Anjaneya Puja, Bhogi Special have a lot of special pujas including special Abhishekham and Alankaram. And daily Archana and Aaradhana to the main deity are also performed.

Other Shrines

The main deity Sri Kari Varadharaja Swamy is facing Westwards. Sri Perundevi Thayaar, Goda Devi Andal has also got a separate Shrine. Garudalwar is facing the Lord. There is a special Mandapam dedicated to Alwar and Acharyas which is very next to Lord Kari Vardharaja Swamy’s shrine.

It also includes Vikhasana Muni, Senai Mudaliyaar (Vishwaksena), Nammalwar, Thirumangai Alwar, Sri Ramanujar, Sri Manavala Maamunigal idol were also present.

Sri Kari Varadharaja Swamy Temple - Satravada

Sri Veera Anjaneya Sannidhi

Northwards, from the main shrine, facing south around 8 feet high Veera Anjaneya Swamy is present. He looks very divine. In this temple for small children, to remove the “Balarishta Dosham”, they pour the theertham (holy water) in their face.

Above that, they give dollar necklaces imprinted Anjaneya Swamy to the kids and tie them around the neck. Around 40 years back, Kanchi Kamakoti Peetam Sri Paramacharya came to this village to get the Darshan of Sri Venugopalaswamy of Karveti. He also stayed there for six months. During that time, he visited Kari Varadaraja Swamy temple and got the Darshan of the Lord. He is the Jagadguru, who has visited this temple, which becomes more pious.

On, 17-7-2000, on Friday evening, Tirumala Tirupathi Devasthanam that time Jeeyar Sri Sri Chinna Jeeyar Swamigal, performed Kudamuzhukku (reformation or renovation) with glory.

Nearby villagers often come here and get the blessings of Sri Kari Varadaraja Swamy and Sri Veera Anjaneya to fulfill their wishes.

Sri Perundevi Sametha Sri Kari Varadharaja Swamy Parabrahmane Namaha!

Swayambhu Sri Varasiddhi Vinayaka Swamy, Kanipakam

Swayambhu Sri Varasiddhi Vinayaka Swamy, Kanipakam

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There are very few temples of Lord Vinayaka in Andhra Pradesh. Kanipakam Sri Varasiddhi Vinayaka Swamy Temple is one of the famous and ancient historical temples in Andhra Pradesh.

Kaniparakam –> Kanipakam

Kanipakam is situated in Irala Mandal of Chittoor District and eleven kilometres from Chittoor. Kanipakam is on the banks of River Bahuda. Its original name was “KANIPARAKAM”.

  • Kani, the Tamil word means one and a quarter acres of agricultural land.
  • Parakam means the flowing of water to the land.

It is believed that in the olden days when the Lord emerged from a well, the people offered many coconuts, and the water of coconuts flowed to the land of Kani and the place, i.e., present kshetram is named ‘Kaniparakam’.

Later, it came to be known popularly by the people as ‘Kanipakam’.

click here for the temple location on Google Maps

Swayambhu Sri Varasiddhi Vinayaka Swamy Temple – Sthalapurana / Legend

There is an interesting Sthalapurana about the Kanipakam temple and the presiding deity Sri Varasiddhi Vinayaka. In the olden days, three brothers lived in this place. One of them was deaf, the second one was dumb and the third one was blind.

They were living by cultivating Kani land close to the Viharipuri village. During the summer the well in their land got dried up. In this situation, the three brothers decided to dig the well deeper. One day they started digging the well. After some time hard stone appeared in the well.

When they dug further, blood started to gush out of the well and fell on the brothers. With the touch of blood, the brothers felt blessed and got rid of their physical defects. This news spread among the villagers.

They gathered in large numbers and further dug well and they found the idol of Lord Vinayaka and offered prayers. After hearing this news the local ruler came and offered prayers to the deity and built a temple to Sri Varasiddhi Vinayaka Swamy.

Swayambhu Sri Varasiddhi Vinayaka Swamy, Kanipakam

History of the temple

It is known from the historical pieces of evidence that the temple was constructed during the 11th Century AD by Chola King KulottungaChola (1070- 1122). Later Pallavas, Vijayanagara rulers and other rulers developed the temple. At present, the temple is administered by the Endowment Department of Andhra Pradesh.

Sri Varasiddhi Vinayaka Swamy Temple Structure

Temple is built in a large area facing towards the east. There is a Pushkarini in front of the temple. The main Entrance has Raja Gopuram. This Raja Gopuram consists of seven tiers.

At the top, we can see Five GopuraKalasams. There are Balipeetham and Dwajastambham in front of the main temple. The main temple consists of four mandapas, i.e., Mukhamandapa, Arthamandapa, Antaraalayam and Garbhagruha.

In the main sanctum sanctorum, we find the idol of Sri Varasiddhi Vinayaka Swamy in sitting posture and the Garbhalayam is well. Always, water is seen around the idol. Further, we can also see the wound on the back side of the head of the Mulavirat (Main deity).

Swayambhu Sri Varasiddhi Vinayaka Swamy Temple, Kanipakam

Satya Pramaanaala Devudu

Another feature is that the Mulavirat (Main deity) is growing in size. Around 1945, a devotee donated a silver kavacha to the Lord but now it does not fit the Mulavirat (Main deity). We can see Kavacham displayed in the temple. In addition to the main deity, we can also see Sri Veeranjaneya swami, Sri Siddhi Buddhi sametha Sri Vinayaka swamy, Navagraha Mandapam and Addala mandapam on temple premises.

Lord Varasiddhi Vinayaka of Kanipakam is also called as “Satya Pramaanaala Devudu”.

It is believed that people come and resolve their disputes by taking a Special Oath in the temple. People fear wrath of the God if they lie and always confess the truth. Here, if a person swears about a particular incident it is taken as truth. Most of the disputes were settled in the temple. That’s why people believe that it is more than a court judgment. One can see this type of pramanaas every day in the temple.

Sri Varasiddhi Vinayaka Swamy Brahmotsavams

Brahmotsavams are performed every year in the month of Bhadrapadamasam apart from daily poojas. During Brahmotsavams different vahana sevas including Radhotsavam, Puspapallaki and Teppotsavam are performed in a grand style.

Accommodation and Transport Facilities

Accommodation facilities are available in Kanipakam. Kanipakam is 68 kilometres from Tirupati and 11 kilometres from Chittoor.

There are many buses to Kanipakam from Tirupati and Chittoor. Direct buses are also available from Tirumala. Chittoor railway station is the nearest railway station to Kanipakam. It is on the Tirupati Katpadi railway line.

Final Word

It can be stated unequivocally that the visit to ‘Kanipakam’ creates peace and joy for the pilgrims and a strong desire to visit the sacred place again.

Sri Venugopala Swamy Temple, Karveti Nagar

Sri Venugopala Swamy Temple, Karveti Nagar

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The Deity Sri Venugopala Swamy was the patron God of the Karvetinagar rulers whose immeasurable love for the Lord finds its eloquent expression in the hymns composed in a bygone epoch. The Darshan of Sri Venugopala Swamy is an exhilarating spiritual experience.

The Lord, one of the most delightful manifestations of Sriman Narayana, is a veritable Kalpavriksha.

Karveti Nagar / Karvetinagaram

Karvetinagaram is a small town in Chittoor district of Andhra Pradesh. The town contains a temple dedicated to Lord Vishnu under the name of Venugopala Swamy. The Venugopala swamy temple is located in the south-west side of the present town and faces the east.

Karvetinagaram is situated at a distance of 40 km away from Tirupati and 6 km from Puttur.

Sri VenugopalaSwamy temple - Karveti Nagar / Sri Venugopala Swamy Temple, Karveti Nagar

Sri Venugopala Swamy Temple

The temple was built in 1719 A.D., by the Karvetinagaram ruler Katari Salvamakaraja Venkata Perumalraju. He was famous among the Karvetinagara kings. He was a great worshipper of Lord Venkateswara and Lord Venugopala. The town Karvetinagaram was also constructed by him in 1717 and the ruler made this town the second capital in 1717.

Before the rule of the Karvetinagaram kings, the Karvetinagara area was under the sway of the Chola kings of Narayanavanam. The Karvetinagara rulers occupied certain parts of North Arcot region and certain parts of the Chittoor region. There were nearly 900 villages under their authority.

The temples of Tirupati, Tiruchanur, Srinivasa Mangapuram, Appalayagunta, Narayanavanam, Nagulapuram, Sholingar, Tiruthani etc., were under the power of these kings. Subsequently, the capital was shifted from Narayanavanam to Karvetinagaram. Therefore, these kings had been popularly recognized as Karvetinagara kings.

A Treasure House

The Karvetinagaram king’s court was adorned with great scholars, poets, musicians and artists. King Venkata Perumal Raju instituted the singing of lyrics on Lord Venugopalaswami by his court poets. The poets composed many kirtanas on Lord Venugopala Swamy. The temple is also associated with great scholars. During the period, a famous poet Sarangapani composed many poems on the Lord.

The Venugopala Swamy temple was not only a place of worship, but also a treasure house of literature, music and dance. The great singer Tyagaiah visited the Venugopala Swamy temple and worshipped the Lord and also enchanted kirtanas. The Karvetinagara king’s royal emblem is Varaha (Boar). The presiding deity of Lord Venugopala was consecrated in the garbhagriha of the temple by King Venkata Perumal Raju.

Karvetinagaram rulers celebrated Brahmotsavams of Tirumala, Tirupati and Tiruchanur temples with great splendour and played significant roles. At present, the Venugopalaswami temple management was taken over by Tirumala Tirupati Devasthanams (TTD).

Art and Architecture of Sri Venugopala Swamy Temple

The Venugopalaswami temple is erected inside a big enclosure with wide-spread prakara and had five storied mahadwara gopuram on the eastern side. The temple has mandapas and shrines. There are Garuda mandapa, maha mandapa, Snapanamandapa (hall for the ceremonial bath of deities) and ardhamandapa situated inside the prakara.

To the opposite of the main entrance of the temple, there is a shrine for Anjaneya facing the main temple. Infront of the main temple, there is alankara mandapa in the south-eastern side. This mandapa is a big hall with pillars. The front pillars represent Lord Vishnu with four hands and dwarapalakas holding gadhas. One of the pillars in the temple has a sculpture of Vaishnava saint and musician Tallapaka Annamacharya.

The temple contains the garbhagriha, antarala, mukha mandapa and open pillared mahamandapa. The garbhagriha of the main shrine contains the images of Navanitha Krishna and Chakratalwar. The garbhagriha is surmounted by two storied vimana.

Venugopala is one of the common depictions of Lord Krishna playing flute. Erect in tribhanga pose, the image will be that of a boy standing and holding the flute in the two hands and the right leg bent at the knee, sometimes having a cow by his side, which will be shown as licking sole of his right leg. The image will have peculiar head ornaments like the peacock feathers, or sometimes with kireetam (crown).

Sri Venugopala Swamy temple, Karveti Nagar

Venugopala is generally surrounded by cowherds and maids. In this form, he is conceived to be delighting with his enchanting music the hearts of the cowherds, the maids and the cows that are his companions. In this image, the rapture of music is depicted on the face. The Venugopalaswami temple has many Venugopala figures in the company of cows.

Inside the maha mandapa, there is a Garudalwar shrine facing the presiding Deity. This mandapa contains 32 pillars which are carved with the following interesting sculptures-Venugopla, Vishnu, Balakrishna, Kaliyamardana, the incarnation of Kurma, Hanuman and Ganapati. In front of themahamandapa there is a Balipita and Dhvajasthambha.

There are shrines for Lord Kodanda Rama, Lakshmi and Hanuman. The Kodanda Rama shrine houses the deities of Lord Sri Rama, Sita and Lakshmana.

RajaGoupuram

  • The rajagopuram of the Venugopalaswami temple was erected by Perumalaraju and it faces the east. The gopuram was built in five storeys.
  • The eastern side of the gopura is carved with fine sculptures of Sri Rama, Sita, Garuda, Vishnu, Balakrishna, chaturbhuja Vishnu with his consorts Sridevi and Bhudevi on either side.
  • The southern side of the gopura is also carved with fine sculptures of Vishnu seated on Adisesha, Ugra Narasimha, panchamukha Narasimha, panchamukha Anjaneya, Nataraja, Trivikrama and Lakshmi Narasimha.

The second storey of gopura contains interesting images of Pattabhirama, Sri Rama installing Siva Linga, Lakshmi Narayana, Venugopala and Radha Devi. In the temple, one of the mandapa enshrined the images of Alwars, Ramanuja and Utsavamurtis (processional deities) of Venugopalaswami and his consorts Rukmini and Satyabhama.

Fairs and Festivals

Brahmotsavams are being performed grandly in this temple. The Lord is taken in a procession on different vahanas like Sesha, Hamsa, Simha, Kalpavruksha, Garuda, Hanuma, Gaja, Surya, Chandra Prabha and Aswa with great splendour. The Garudotsavam (festival of Garuda) takes a prime place in the Brahmotsavas of the temple.

Garuda is the favourite attendant of Lord Vishnu. Garudotsavam is considered to be the most important in all Vishnu temples as Garuda is the Lord’s principal vahana. The size of Garuda head indicates that the Garuda vahana was colossal. The poet Sarangapani described the grandeur of Garudotsavam in his work. The other annual important festivals like Gokulastami, Dipavali, Kartikadipam, Teppotsavam (float festival), VaikuntaEkadasi, Sankranti etc., are celebrated grandly in the temple.

Skanda Pushkarini

The float festival is celebrated in the pushkarini of the temple. It is situated half a kilometre from the temple and occupies nearly 10 acres of land. The pushkarini is also called Skanda pushkarini. The Pushkarini is said to have been excavated by Kumara Venkata Perumal Raju. Krishnashtami is performed very splendour in this temple.

On that day Kalyanotsavam is celebrated to Lord Venugopalaswami with his consorts Goddess Rukmini and Goddess Satyabhama in an eclat manner and it is an eye feast to the devotees.

Final Word

Thus the Venugopalaswami temple was important and acquired significance as a historic pilgrimage centre from the time of Karvetinagaram kings.