Tag: Tirumala

Tirumala is a spiritual place in Tirupati district of the Indian state of Andhra Pradesh. It is one of the neighborhoods of the Tirupati city

Purisai Garden Ceremony – Tiruvaadippooram Shaattumurai

Posted on by

Purisai Garden Ceremony

On the day of Tiruvaadipuram Shaattumurai itself, Lord Venkateswara goes to Purisai Garden. On the evening of the day of Poorvaphalguni star in Kataka month, Sri Malayappa Swamy goes to Purisai Garden in a wooden Tiruchi in a wider circumambulation. There, different preparations are distributed to the devotees after offering them to the Lord. Later, the Lord is taken to Pogada tree and is offered camphor light.

The remnants of camphor light, flower garland and sathari are given to the Pogada tree. The priests get the Sathari without keeping it in the tiruchi. As the Lord enters the street crossing the Gajendra Moksha pavilion, He is offered camphor light followed by anointing of Lord’s sathagopa for sanctification. After another offering of camphor light, the sathari is placed in the Tiruchi. Then, the Lord goes back to His original abode. This is the ceremony at Purisai Garden.

The Tiruvadipooram Festival

Background to Tiruvaadippooram

108th chapter of Sri Venkataachala Mahaatmyam episode of Varaha Purana mentions: “Govindaaya Namastubhyam Srinivaasaayate Namaha,” indicating the non-duality of Lord of Venkatachala and Govindaraja. Sri Bhagavad Ramanuja lived during the rule of Kattiyam Yadava kings.

Once, Chidambaram Govindaraja Swamy had to leave the sacred legendary shrine of Chitrakoot on the banks of the Kaveri river and reach Tirupati in the footsteps of Tirumala. He was hailed as another form of Lord Venkateswara and worshipped here. At that time, Sri Ramanuja wanted Govindaraja should enjoy all rituals and riches on par with Lord Venkateswara.

Towards this end, he laid a lotus flower in the hand of Andal and got the sacred throne engraved with the yantra and mantra required for the wealth-yielding Vyooha Lakshmi. He erected Govindaraja Swamy on the left side as per the Vaikhanasa tradition and proposed for the conduct of all ceremonies.

During the month of her birth star Poorvaphalguni, Goda Devi was added to Govindaraja Swamy and erected in the sacred lotus feet of self-manifest Lord of Venkatachala in Adipuli (Alipiri) pavilion on the footsteps of Tirumala.

Purisai Garden Ceremony - Tiruvaadippooram Shaattumurai

Some inscriptions reveal the details of this ceremony. Let us go into the details.

Purisai Garden Ceremony in the Inscriptions

Purisai Garden ceremony was restored in Tirumala on September 23, 1983. Though it was in vogue in the past, it was discontinued in the middle. It was called Tota Tirunal or Topu Tirunal. It figures for the first time in the February 17, 1494 Inscription (113th Inscription, Volume 2) during the regime of Saluva Narasimha. It belongs to Niyogi Timmana Danda Nayaka of Haaritha Gotra and Aswalayana Sutra, a resident of Chandragiri.

It refers to the Purisai Garden ceremony held for twenty days. It also mentions that Timmana Dandanayaka offered services to the Lord on the eleventh day of the ceremony. The September 15, 1542 Inscription (28th Inscription, Vol. 3) during the rule of Srikrishna Devaraya is the second one to mention this ceremony.

Pappushetty Ayyan

Pappushetty Ayyan, son of Pandayar Shennam Shettiyar, resident of Narasingapuram near Tirupati, distinctly described the order of rituals to be offered to Govindaraja Swamy and Lord Venkateswara during their visit to his gardens at Tirumala and Tirupati.

The March 6, 1536 Inscription (73rd Inscription, Vol. 4) during the rule of Achyuta Devaraya proclaims that Raamayyan, son of Mattamallayan and disciple of Parashara Bhattacharya, donated for the conduct of Garden Ceremonies of Ramabhatta, Ramachandra Deekshita and Appa Pillai.

Inscription 18 of Vol. 4 mentions the Garden Ceremony of Jayyapu Nayakar. 19th Inscription mentions the Garden Ceremony of Moorthi Nayakar, son of Katlakonda Nayakar, resident of Kumarapalli. August 7, 1554 Inscription is the only complete inscription that we find in this regard.

It mentions the order of this Garden Ceremony in detail including the services, donations, offerings of food and other items, etc. for Malayappa Swamy, His twin consorts (Sridevi and Bhudevi), Lord Krishna, Vishvaksena and Bhashyakara. To meet this expenditure, Moorthi Nayakar purchased land worth 75 rekhaipans including Rajendrasinga Nalloor land worth 50 rekhaipans and Pudipatla Lake canal land worth 25 rekhaipans, and offered it to the treasury of Tirumala.

It also details the different heads of expenditure. In the auspicious hour of shravana star during ankurarpana of Aani Brahmotsava arranged by Sri Ramanuja and Tallapaka Tirumalayyangar (June- July), Lord Venkateswara with His twin consorts, Srikrishna and His Commander-in-Chief (Vishvaksena) are seated in the pavilion of Murthy Nayakar Garden. These deities are anointed with musk, sandal powder, etc. Decoration, offering of food, camphor light offerings, sathari rituals are continued even now.

Vishvaksena - Supreme commander
Commander-in-Chief (Vishvaksena) / Supreme commander

The last Garden Ceremony conducted like this was mentioned in the 6th Inscription of Volume 13 of March 31, 1606. Vijayanagara treasurer Bokkasam Krishnaiah conducted this in the flower garden named after his father Bokkasam Narasaiah. But, there is no evidence of its continuance later during the rule of Nawabs or Company, or Mahants. It was held in 1983 after about 400 years.

Though the nomenclature of Tototsava was not used, this ceremony could be seen in the Lord’s visit to some important places in Tirumala and Vanabhojana (Dining in the Forest). Purisai Garden Ceremony also comes under this category. It is being conducted in the Tirumala rock garden of 1527. The birthday of Goda Devi happens to be Anantaalvan’s breathing his last. Hence, this festival marks both of these occasions.

Andal’s Tiruvaadippooram festival is also held. In this context, let us try to know about the flower garden of Anantaalvan.

Anantaalvan’s Garden

Anantaalvan and his wife grew flowers of variegated plants in the Ramanuja Pushpa Vaatika erected with great labour. He used to collect those flowers, braid them into garlands and offer them to the Lord of Tirumala every day. Adorned with these garlands from top to bottom, the Lord used to give His darshan to the devotees exceedingly bright.

Fascinated by the beauty of these garlands, the Lord, it appears, was once inquisitive to see Anantaalvan’s garden. He went to the garden along with Alamelmanga at night after the doors of Ananda Nilayam were closed. Overjoyed by the beauty of the garden, they took a walking tour through it plucking the flowers throughout the night and went back to the Ananda Nilayam in the early hours. Anantaalvan was disappointed to see his garden spoiled the next day.

It became a routine every day for the divine pair to visit the garden and spoil it. Anantaalvan prayed to the Lord with great anguish. Feeling sorry, the Lord appeared to Alvan along with His consort at midnight the next day. Anantaalvan wanted to catch hold of them. But, the Lord escaped somehow, while the Lady was caught.

Sri Devi Caught for plucking flowers

The Alvan tied her to the Sampangi tree with creepers. She appealed to him for release in vain. He was on the prowl for her husband. At last, he saw the man running away from the garden and running north to the temple from the south street. He ran after him, but could not catch him. He returned in disappointment.

In the meanwhile, it dawned. The temple priests woke the Lord up and could not find the golden image of Alamelmanga on His chest. The Lord then pacified the anxious priests and directed them to go to Anantaalvan’s garden where she was confined and take her back with all honours. Awe-struck, they all went to Anantaalvan and praised him as the most fortunate devotee for confining no less a lady than the consort of the Lord Himself. Anantaalvan deeply regretted his ignorance.

He prostrated before and seated her in a flower basket and took her to the temple. Lord Srinivasa was quite happy and called him his father-in-law for offering Alamelmanga like a daughter in a basket as in marriage to Him. The Lady flew to the Lord to occupy His chest as usual. The Lord felicitated Alvan with new clothes, sandal powder and betel leaves.

Significance as the birthday of Goda Devi

Thus, in the Kataka month (Aani maasa) on the day of Poorvaphalguni star during the Tiruvayi(di)pooram ceremony, the Lord goes to Anantaalvan’s garden every year in procession in the circumambulatory direction to receive worship and then felicitate the Pogada tree in the Anantaalvan Brindavan with His sathari.

He would go back to the temple in procession later. So, this day is regarded as the day of Anantaalvan’s breathing his last. Anantaalvan, it is believed, was transformed into a Pogada tree in his Brindavan. This day is significant as the birthday of Goda Devi, i.e. Tiruavaadippooram as well.

Vikhanasa Jayanthi At Tirumala 2024

Posted on by

Vikhanasa Jayanthi – Tirumala

Vikhanasa Maharshi Jayanthi / Vikhanasa Jayanthi will be held on the day of Shravana Pournami every year. This year Vikhanasa Jayanthi will be held on 19.08.2024

Sri Vikhanasacharya Tirumala - Vikhanasa Jayanthi

The next day, Lord Srinivasa along with Goddess Sridevi and Bhudevi will grace the Sannidhi of his ardent bhakta located on North Mada Street in Tirumala and after receiving the honours of Talige (Prasadam) and Harati will return to Tirumala temple. (click here for temple location on Google Maps)

All the rituals are being done in Tirumala according to Vaikhanasa tradition.

Click here for more details

Sri Yoga Narasimha Swamy Temple – Inside Tirupati Balaji Temple

Posted on by

Sri Yoga Narasimha Swamy Temple

On the Vimana Pradakshana path, in the northeast direction, there is a west-facing Yoga Narasimha Swamy temple. It has Mukha Mandapam (pillared entrance) Antharalamu (middle space) and Garbha Alayam (Sanctum Sanctorum).

In the Sanctum Sanctorum, there is a three-foot-high platform. On that platform west facing idol of Yoga Narasimha is installed. A small room in front of Sanctum Sanctorum is the Antharala of this temple. Through Mukha Mandapam, we have to enter into Antharalam first and then have darshan from the threshold of Sanctum Sanctorum. There is a provision for circumambulation also.

Sri Yoga Narasimha Swamy Temple
60 – Sri Yoga Narasimha Swamy Temple – Inside Tirupati Balaji Temple

Researchers believe that this temple would have come into existence somewhere between 1330 and 1360 A.D. Before the construction of this temple the idol of Yoga Narasimha was in a God forsaken place without any pooja. Ramanuja brought this idol from that God-forsaken place. After installing it in the temple he even made provision for circumambulation.

Sri Ramanuja's Service

As per inscription

In Kandadai Ramanuja Iyyangar’s inscription of 1469 A.D., there is a mention of this temple. Yoga Narasimha Swamy has been mentioned as Alagiya Singar (beautiful lion) and as Venkataththurai (Lion of Venkatachala mountain). Though daily pooja is not offered to this Yoga Narasimha, Naivedyams are offered daily. Every Saturday Abhishekam is performed to Yoga Narasimha. This will be followed by pooja and Naivedyam.

Every year in the month Vaisakha (the second month in the Hindu calendar) on a grand scale poojas are performed on Nrusimha Jayanthi day. On that day evening after Aradhana, Thomala seva and Archana ‘Thomala Dosapadi’ naivedyam are offered to Lord Venkateswara.

After this, the Archaka’s of Lord Venkateswara with Swamy “Sattari” come in a clockwise direction with all temple Paraphernalia like piped music, Chathra (umbrella) Chamara (fans) etc., to the Yoga Narasimha’s temple. They will perform Purusha Sooktha Abhishekam.

After Abhishekam new robes will be given to Him. He will have Pushpa Alankarana (adorning). At that time Jeeyangars and others will chant ‘Tirupallandu’ from Divya Prabandham (Tamil).

Afterwards, Prasadam vadapappu (green gram soaked in water) panakam (sweet jaggery water) chakkara pongali (sweet cooked rice) will be distributed. After this there will be Asthanam (court) Harati and discourse. This will be followed by the distribution of prasadam.

Annamacharya

Annamacharya the great devotee of Lord Venkateswara has composed so many keerthanas in praise of Yoga Narasimha. As far as Annamaiah is concerned there is no difference between Lord Venkateswara and Yoga Narasimha. One will be thrilled to have Vimana Darshan from Yoga Narasimha’s Mukha Mandapam.

Sanku Sthapana Sthambam (Foundation Laying Pillar)

Towards the northeast corner of Yoga Narasimha Swamy Temple, at the centre, you can see a pillar. At the behest of Lord Venkateswara, Thondaman Chakravarthy (emperor), it is said, had laid the foundation at this particular spot for the construction of Ananda Nilaya’s tower and prakaras (rampant).

This may not be true. Perhaps it may be a pillar erected for the foundation laying ceremony of Yoga Narasimha Swamy temple. On the four sides of this pillar, you can find the carved figure of Anjaneya.

It is firmly believed that whoever circumambulates this pillar with sincere devotion may succeed in having a house of his own. Let us circumambulate this pillar with the holy name of Lord Venkateswara on our lips!

Let us reverentially bow to Sri Venkata Narasimha

Sri Matpayonidhi Niketana Chakra paane!
Bhogeendra Bhoga Mani Raajitha! Punya Moorthe!
Yogeesa Saaswatha Saranya! Bhavabdhi potha!
Lakshmi Nrusimha! Mamadehi Karavalambam!!

Vakula Devi

Posted on by

Vakula Devi / Vakula Matha

We have been mentioning the name of Vakula Devi in connection with the Swamy Vari kitchen. We have also read that she supervises the dishes prepared in the kitchen. Let us try to know more about Vakula Devi.

In the northeast direction of the kitchen, there is a small temple. There is a four-foot square platform. On that platform facing east, we will find the idol of Vakula Devi or Vakula Matha. She is also known as Vakula Malika. In our ancient scriptures, she is addressed as Lakshmi. Afterwards, people began to address her as Vakula Devi. Well, who is this Vakula Devi?

Vakula Matha Temple / Vakula Devi Temple in Perur
Vakula Matha Temple in Perur

who is this Vakula Devi?

As we all know Mother Yoshoda brought up Krishna right from His childhood days. Like eyelids which protect the eyes, she brought Him up. Though child Krishna killed many demons and rakshasas, Yoshoda could not know that her child was no other than Lord Vishnu. She was very much worried about His safety. She took extra care, not minding the inconveniences she came across, in bringing Him up.

But after killing His maternal uncle Kamsa, Krishna joined His biological parents Devaki and Vasudeva. Only under their care and direction most important things like His marriage etc., have taken place. Yashoda who brought Him up right from baby in arms stage, could not have the opportunity to perform His marriage.

Performing the marriage of their children gives immense, inexplicable happiness and satisfaction to the parents. Yashoda was deprived of this happiness and satisfaction. Omni science Krishna could read the mind of His foster mother Yashoda.

Dwapara Yuga –> Kaliyuga

He once consoled her saying: “Oh! Mother Yashoda, don’t worry, Krishna is Krishna only because of you and not despite you. I will give you an opportunity so that you can arrange and perform My marriage with your hands and initiative. Though not in this Dwapara Yuga, it will certainly happen in Kaliyuga. When I come down to Tirumala, to be known as Srinivasa, you will be there as Yogini. I will come to you and stay with you as your son. I once again appear as Krishna in Kaliyuga and stay in Tirumala which will be known as Venkatadri. Then you will arrange and perform My marriage”.

As per the boon granted by Krishna of Dwapara Yuga to Yashoda, she took the form of Vakula Devi in Kaliyuga.

Sri Varaha Swami - AdiVarahaKshetram

Vakula Devi serving VarahaSwamy

Lord Vishnu after reaching Venkatadri got the patronage of Varahaswamy. This made Him settle down permanently on Venkatadri. Vakula Devi was there and was serving Varahaswamy. Sri Varahaswamy told her to look after Srinivasa, henceforth as a mother. As per the wish expressed by Varahaswamy Vakula Matha began to take care of Lord Srinivasa with sincerity and devotion.

By preparing food from a dark green grain ‘Shyamaka’ which was abundantly available on Tirumala Hills, she began to feed Lord Srinivasa. To add taste to the food she used to mix honey to it. It seems Lord Srinivasa used to relish honey-mixed food very much. In Ashtothara Shata Namavali (108 holy names) even to this day, the priests address Him at “Om Priyangu Priya Bhakshya Namaha”.

Even to this day, the people of Rayalaseema, Telangana and parts of Karnataka use this millet. In Telugu they say ‘Korralu’ and in Kannada Shyamalu.

Akasa Raju of that area had a daughter by name Padmavathi. Vakula Matha took initiative and arranged for Srinivasa’s marriage with Padmavathi. She spent her whole life serving Lord Srinivasa. As she happens to be a mother even to this day under her active and careful supervision dishes meant for Lord Srinivasa’s Naivedyam are prepared in the temple kitchen.

Lord Krishna even after appearing as Lord Srinivasa could not give up the habit of eating butter balls and curds with thick cream. In Dwapara yuga Yashoda fed Him whereas in Kaliyuga it is Vakula Matha who fed Him with the items he likes very much.

Daily during Suprabhata Seva Lord Srinivasa takes cow’s fresh milk and butter. Afterwards, He eats curd rice by the name ‘Matra’ served in a clay cullet. Lord Srinivasa enjoys repeating His childhood pranks and makes us to recall all those pranks of Dwapara Yuga.

Many Names of Vakula Matha

Vakula Matha of this temple kitchen has many names:

They call her

  • Madapalli (Mattappalli) Nachiyar,
  • Madapuli Nachiyar,
  • Pachana Lakshmi and
  • Paachaka Lakshmi.

Considering the kitchen supervision as the main activity of a housewife some even think that she is the queen of Venkateswara i.e., Sri Maha Lakshmi Herself. The personification of Lord’s Nandaka Sword Sri Tallapaka Annamaiah thinks that Alamelu Manga is Sri Maha Lakshmi.

Abhaya Mudra and Varada Mudra

Like Sri Maha Lakshmi even Alamelu Manga too has four hands. In her two raised hands she has two lotus flowers. In the lower right hand, the Abhaya Mudra is exhibited and the lower left-hand shows ‘Varada Mudra’.

Goddess Padmavati Devi with Srinivasa

Let us bow to Alamelu Manga the mother of mothers.
Vande Jagan Maataram ! Vande Jaganmaataram!!
Govinda! Govinda!! Govinda!!!

Offerings to Vakula Matha

Offerings are offered daily three times to Vakula Matha. She is offered sweet pongal. At the time of offering the Archakas take out the garland from the Lotus Feet of the Chief Idol and decorate the Vakula mata idol with that garland. After this Alamelu Manga’s Kheer is offered to Vakula Matha. This offering will be followed by Camphor harati.

Every Friday they perform Abhishekam and offer poojas. Similarly in Sravana masam during Vara Lakshmi Vratam and on Makara Sankranti day as well as the day that follows Makara Sankranti known as the ‘Kanuma’ festival, Vakula Matha gets Panchaamruta Abhishekam that too on a very grand scale.

Vakula Matha dedicated her life to the service of Lord Srinivasa. Every day she supervises the naivedyam items prepared in the temple kitchen and serves them to Lord Srinivasa. The leftovers, she will see that it is distributed to the devotees as Maha prasadam. She is making Lord Srinivasa happy and also all the devotees of Srinivasa happy.

Considering Her as Maha Lakshmi let us pray Her thus:

Nitya Mukthaa! Dosha Doora!
Twadoo Naadhika Sadguna!
Twatpaada Poojane Nityam
Baddha Kankana Bhooshitha!
Padmalankrutha Pani Pallava Yugam
Padmasanastham Sriyam
Vatsalyadi Gunojjwalam Bhagavatheem
Vande Jagan Mataram
Hail Lord of Seven Hills
Hail Venkata Ramana Sankata Harana

Adhyayanotsavam at Tirumala

Adhyayanotsavam at Tirumala

Posted on by

Adhyayanotsavam

The Lord of Seven Hills is worshipped every moment in the form of one or the other seva or Utsavam (procession). These utsavas provide a blissful experience to the devotees.

Around 1000 years ago, the famous Sri Vaishnavaite, Bhagavad Ramanujacharya also visited the divine shrine and made arrangements to assist in the performance of Nithya, 15 days (Paksha), Monthly (masa), yearly (varshika) special pujas and especially the brahmotsavams, the grandeur of which not only reverberates the entire hills of Tirumala.

Adhyayanotsavam is one such ritual that is described and detailed in Divya Prabandhas.

Divya Prabandhas

Divya Prabandhas are the recitals composed in Tamil, having 4000 (Nalayira) pasurams (verses). In all Sri Vaishnavite temples, Divya Prabandhas are recited at appropriate times. The places where it is recited are treated as Divine Places (DivyaDesas). There are 108 such DivyaDesas even to this day.

All Holy men like Peethadhipatis accept teertha, the sacred water, from these 108 DivyaDesas as a tradition and this tradition is followed by other religious practices.

The day when Sri Nammalwar attained the abode of the Lord, is observed as ‘Adhyayanotsavam’ or ‘Vaikunta Utsava’ or ‘Prasanna Utsava’ or ‘Moksha Utsava’.

At Tirumala, it is named ‘Adhyayanotsavam’. Every day at Tirumala Srivari temple the disciples and representatives of Sri Bhashyakara, the PeddaJeeyar Swami, and as his successor ChinnaJeeyar Swami along with disciples (ekangis’) recite the divine verses of DivyaPrabandhas at a specific time.

Four parts

Having 4000 ( Nalaiyaram in Tamil means ‘four thousand’) verses, these DivyaPrabandhas are divided into 4 parts

  1. MudhalAyiram,
  2. Periya Thirumozhi,
  3. Iyarpa and
  4. Thiruvaaymozhi’.

This Divya Prabandha is a complete Prabandha Parayana, (recital) towards adhyayana (dedicated study and recital) of Dravida Veda popularly known as ‘Adhyayana Utsavam’.

Adhyayana Utsavam / Adhyayanotsavam at Tirumala

AlwarTirunagari, in Tamil Nadu, is the birthplace of Sri Nammalwar. Tirumangaialwar installed a statue of Nammalwar and also carried the same to Srirangam in a pallaki. At Sri RanganthaSwamivari temple, starting from VaikuntaEkadasi the first part of DivyaPrabandham, the Thiruvaaymozhi is recited.

The recitation of Thiruvaaymozhi indicates the beginning of ‘Adhyayana Utsavam’ as a customary tradition. At the end of the ‘Adhyayana Utsavam’ the Nammalwar is placed at the lotus feet of the Utsava Murthy at certain divya desams such as Srirangam and GovindarajaSwamy temples.

Festive image of Nammalvar
Festive image of Nammalvar

Nammalwar is once again sent back for the well-being of this eternal world. Later with the blessings of Nammalwar, the disciples re-procured the Nalayiram and conduct the Utsavam for 22 days. This tradition has continued till date and the recital of all the 4000 verses.

For the first ten days before Vaikunta Ekadasi, two thousand verses are recited, and the next ten days following Ekadasi, the remaining verses are recited during night time (Irappatthu).

On the 21st day RamanujaNootrandadi, UpadesaRathnamala followed by Sathumurai, and the next day conducting Thirupallandu Thodakkam completes the 4000 verses i.e., ‘Adhyayanotsavam’.

At Tirumala

At Tirumala Srivari temple during Adhyayanotsavam on the 22nd day, ‘Kanninun Siruthambu’ that is praising Lord Krishna as everything is conducted, on the 24th day Sathumurai at Sri Vari temple and the 25th-day ThaneerAmudu that is a descendant of Thozhappa Chary brings water from a holy spring called Akasa Ganga with temple honors.

Abhishekam is conducted to the feet of the Lord Venkateswara by the Vaikhanasa Archaka and this ritual of Adhyayana Utsavam concludes with fervour.

During this period, starting from Karthikapournami ending with Koorathalwan’s ThiruNakshatram (birthday) that is in these two months the DivyaPrabandhas recitation is restricted, but during these two months the equivalent of Thiruvaaymozhi having 120 pasurams, ThiruvaaymozhiNootrandadi is recited as a tradition.

This commemorates the incident of TirumangaiAlwar inviting Nammalwar to Srirangam during these two months. 

Vaishnavites thus decided that DivyaPrabandhaAdhyayana (study and recital of the sacred hymns) has to be conducted every day regularly, if not possible, at least once a year for 22 days Divya Prabandha Adhyayana is a must.

In the Beginning

At Sri Venkateswara Swamy vari temple at Tirumala, the Adhyayana Utsavam, in the beginning, was performed by TirumangaiAlwar and continued by Nadhamunis. This was further propagated by Bhagavad Ramanuja Acharya.

As evidence, there is an inscription dated 1253 in temple premises that indicates the performing of a partial DivyaPrabandhaAdhyayana.

By the year 1360 complete DivyaPrabandhas Adhyayanotsavam was started and performed. Another inscription of the year 1440 A.D clearly states in Brahmotsavam as performed to, Thirumozhi was conducted.

Procedure of Adhyayanotsavam at Srivari Temple, Tirumala

After conducting and completing regular rituals of the day, the processional deity UtsavaMurti is seated upon a vahanam, and in another vahanam opposite to UtsavaMurthi, the Alwar’s Murthi is placed which is carried from Srivari temple up to Dwajasthambam in a Pradakshinam.

In between these two vahanams in two rows all Nadhamunis join. The temple priests perform various Upacharas to the Utsava Murtis and Alwars. Later, the sacred cloth (parivattam) is tied around the head to Sthanacharyas as a mark of respect which is followed by Veda Vinnapam.

DivyaPrabandhas are recited, further, Satari is offered to all Nadhamunis. The vahanam is then carried inside the temple into Sanctum Sanctorum.

Finally, both the vahanams are placed opposite each other and this completes the Adhyayana Utsavam for the day. Naivedyam, satumurai, distributing theertham, prasadam is conducted in an orderly manner.

On the final day, at Tirumala, Nammalwar paramapada utsavam concludes the AdhyayanaUtsavam successfully. Lord Malayappa on Garuda Vahanam is taken out in a procession along with Alwars, in the four mada streets.

All the disciples are blessed after the Vahanaseva. Vadadi Vyapam and the final recitation of Thirumozhi are done after entering the temple. Alwars are placed at the Lotus Feet of the Lord along with Thulasi and Harathi is performed. Thirumanjanam and decoration are performed for Alwars. Pongal is offered as Naivedyam.

Later Sathumorai is offered to Lord Venkateswara. Finally, the Stanaacharyas’ are given appropriate Sathkaras along with Theertha, and Prasadam. Then Theertham and Prasadam will be distributed to all the devotees.

Author: Amt N.Kalpana (Saptagiri Magazine)

Sri Agnya Palaka Anjaneya Swami (Ramarmeda)

Posted on by

SRI ANJANEYA SWAMI – The Foremost Devotee of Lord Srinivasa at Tirumala

Sri Anjaneya Swami who is blessed by Lord Sri Rama in the previous Yuga for His devout services is now receiving worship from His devotees in Tirumala, the Kaliyuga Vaikunta. He gives His grand darshan in various postures in different places in Tirumala.

Sri Agnya Palaka Anjaneya

Lord Anjaneya Swami resides at Sri Ramulavari Meda as ‘Utsav Murthy’ in Tirumala temple. It is a good custom to cover our mouths with our hands while talking to elderly persons so that our saliva drops may not fall on them.

In the same manner, Lord Aagnyapaalaka (the Obedient Hanuman) stands before Lord Rama with His hand covering His mouth. Without spluttering, Lord Anjeneya wants to say ‘Yes, My Lord’ in obedience.

Sri AagnyaPaalaka Anjaneya Swami (Ramarmeda) / Sri Agnya Palaka Anjaneya

To perform this, He covers His mouth with His hand. So, He is known as the ‘Obedient Hanuman‘. It is the embodiment of Lord Anjaneya which obeys the orders of His Lord, Sri Rama. He plays an important role during Lord Rama’s coronation and the pujas performed for Lord Rama.

On the day of Sri Ramanavami also the ‘Obedient Hanuman’ will follow His Lord. If one worships the Obedient Hanuman, one will get good behaviour, knowledge, courage, health and prosperity.

Click here for Bedi Anjaneya Swamy

Dr. I.L.N. Chandra Sekhar Rao

Recitation of Vedas and Divya Prabandham in Sri Vari Temple

Recitation of Vedas and Divya Prabandham in Sri Vari Temple

Posted on by

Recitation of Vedas and Divya Prabandham in Tirumala Temple

According to Hindu Theology, there are fourteen worlds. All these fourteen worlds are one empire. For this empire, there is one emperor. All the living beings are His subjects. The empire is eternal and the emperor is also eternal. If there is an empire, an emperor and his subjects, there is to be a code of laws to run the empire by the emperor.

If the empire, emperor and laws are eternal then the ruler is the supreme being. The law He made is otherwise called as ‘Vedam’.

Akhila Bhuvana janmasthema Bhangadi Leele |
Vinata Vivdha Bhoota Vrata Rakshaika Deekshe |
Sruti Sirasi Videepte Brahmani Srinivase |
Bhavatu Mama Parasmin Semushee Bhakti Roopa ||

That supreme being is none other than Lord Srinivasa or Lord Venkateswara or Mahavishnu or Srimannarayana who has descended to this world of ours (Bhooloka) to bless us and save us from the clutches of Kalipurusha. The Vedas are the repositories of Lord Srimannarayana.

The Vedas consist of mantras that are in space at all times in the form of sound. The Tamil lexicons Pingalam, Chudamani etc. refer to God as the creator of Vedas (Veda mudalalwan).

Recitation of Vedas and Divya Prabandham

Chaturvedam – In Sri Vari Temple

In Srivari Temple all the Chaturvedam (Four Vedas and their branches) are recited every day. Vedam starts first during Suprabhatam when the archakas invoke the Lord at the locked golden entrance door (Bangaru Vakili).

Hari Om

They start by saying the popular mantra “Hari Om”. ‘Hari’ means Lord Vishnu and ‘Om’ is Pranava. To start any vedic recitation first the word “Hari Om” will be recited.

Om is a primordial sacred syllable, combined with Lord Hari produces a powerful sound vibration. It is a request call to Sri Hari that they are ready to enter the sanctum sanctorum. To recite Vedas also Hari Om is a must as it seeks permission from the Lord to recite. So first of all it is “Hari Om” the Vedic mantra is recited in the Srivari temple.

Then during Abhishekam to Sri Bhoga Srinivasa Murthy daily during Thomalaseva with Hari Om, Purusha suktam will be recited. The Purusha in the title of the Purushasukta refers to Paramapurusha or Purushothama or Srimannarayana in His Virat Swaroopam. The Purushasukta praises the Lord of the universe with all the Kalyanagunas (Auspicious qualities).

Bhoga Srinivasa murthy or Kautuka Beram
Bhoga Srinivasa murthy or Kautuka Beram

As the Vedas are the sound waves and breath of the Lord, it is followed in Sri Venkateswara Swami Temple also.

The four Vedas namely

  • (1) Krishna Yajurveda
  • (2) Rig Veda
  • (3) Samaveda
  • (4) Atharvana Veda

and other branches of the Vedas are recited throughout the day in Tirumala Srivari Temple.

The specialised branches in each veda especially in Krishna Yajurveda – Kramanu, Ghanam and Jata are grandly recited by the Vedic pundits. The Vedic pundits or Vedaparayanadars of TTD are well qualified to recite any of the above during parayanam inside the temple daily, during the processions of the Lord around Mada streets, during Adhyayanotsavam, during Abhishekam to Moolavar on Fridays and other days of importance like daily sahasra deepalankarana seva etc.

Sahasra Deepalankarana Seva
Sahasra Deepalankarana Seva

The Vedic recitation in Srivari Temple surely influences the Bhaktas, that the Vedas as waves of sound can always remain in the ether around them. It can therefore be gain said that the Vedas are timeless and eternal and occupy an important position as the Lord of Seven Hills is called as veda priya.

Nigamanta Maha Desika considers Vengadam Hill as Vedic Hill. The TTD is giving special attention to Vedic Heritage by establishing Veda patasalas and a Vedic university is also maintained for the spread of Vedic culture and Sanatana Dharma.

Alwars / Alvars

Lord Venkateswara is eulogised by the Tamil Alwars also. The Alwars were mystic saints who dived deep into the ocean of mysticism. They are twelve in number.

Archavatara or divine incarnations in the consecrated images and idols in temples is an important doctrine accepted by the Sri Vaishnavas or sects of Sri Vaishnavas of South India. Lord Vishnu has revealed Himself to five great rishis in the same way as he imported the Vedas to Lord Brahma.

The Agamas envisaged by the Lord describe the existence in five forms or statuses as follows

  • (1) Para
  • (2) Vyuha
  • (3) Antaryamin
  • (4) Vibhava
  • (5) Archa.

The others, namely para, vyuha Antaryamin Vibhava are not readily accessible compared to the Archavatara. The worship of God in archavatara sanctioned in the Agamas was greatly strengthened and popularised by the Alwars who were exemplars of Bhaktiyoga. They meditated on God in all His five forms as can be seen from the four thousand sacred verses or poems.

In Archa Roopa, the Alwars could see divinity face to face and go into rapture over the beauty of God in that form. The sacred verses contain references to 108 Vishnu shrines which the Alwars had visited in the course of the pilgrimage except Nammalwar, other Alwars had visited most of the places.

Festive image of Nammalvar
Festive image of Nammalvar

The great Alwars 12 in number are:

  • (1) Poigai Alwar
  • (2) Bhutattalwar
  • (3) Peyalwar
  • (4) Tirumazhisai Alwar
  • (5) Nammalwar
  • (6) Tirumangai Alwar
  • (7) Periyalwar
  • (8) Andal
  • (9) Madurakavi Alwar
  • (10) Tondaradipodi Alwar
  • (11) Kulasekhara Alwar
  • (12) Tiruppanalwar.

The above 12 Alwars have sung in praise of the Lord of the 108 Divyadesams (Sacred places) except Madhurakavi Alwar and Tondaradippodi Alwar. The other Ten alwars have sung in praise of Lord Srinivasa of Tirumala. There are 207 pasurams or verses or poems exclusively for Lord Srinivasa of Tirumala.

Goddess Padmavati Devi with Srinivasa

The Arulicheyal (The songs of the Mystics or pasurams) of Alwars are recited in Srivari Temple daily during morning Tomala Seva and evening Tomala Seva. During processions like Brahmotsavam and the procession during monthly birth star days, immediately after Abhishekam on Fridays except Dhanurmasam and other days of Snapana Tirumanjanam Neerattam will be recited for 24 days.

Prabandham or Alwar Divyaprabandham is otherwise called as equal to vedam. “Vedam Tamiz seyda Maran Sadagopan”. Sadagopan or Nammalwar has translated the four vedams into Tamil. To Lord Srinivasa, both Vedam and Dravida Prabandham are like two eyes to Him.

Scheme Parayana

The TTD is giving a lot of encouragement for the preservation of vedams and has recorded all the vedams in its studios and through the Vedic university it is widening its wings. Moreover, they appoint Vedic pundits almost all over India on “Scheme Parayana” giving them financial assistance and calling all of them once a year to have darshan and recite.

Divya Prabandha Ghoshti
Divya Prabandham Ghoshti

Project on Nalayira Divya Prabandham

The TTD again has made a project for the Nalayira Divya Prabandham. Under the Divya Prabandham Project, a special officer looks after the spread of Alwar’s Sri Sukti by calling Lecturers. During Dhanurmasam, hundreds of Pundits are appointed to give Lecture or Discourse on Andal’s Tiruppavai.

The SVBC also telecasts Alwar Sri Sukti Every day.

“Ozhivil Kalamellam udanaimanni”,
Vazhuvila Adimai seyyavendum naam
Thehzikuralaruvi Tiruvengaddathu
Ezilkoljyoti Enthaithandai, Thandai Thandaikke
– (Nammalwar Tiruvaimoli)

“We should render constant unremitting service at all times, places and circumstances to the Lord of Thiruvengadam noted for roaring streams and is the God of my ancestor and other ancestors and many more ancestors.

‘Arayikane vikate girum gaccha’ – Go to Venkatagiri to get prosperity” (Rigveda).

Holy Waterfalls (Theertham) to be visited in Tirumala

Holy Waterfalls (Theertham) to be visited in Tirumala

Posted on by

Theerthams (Holy Waterfalls) in Tirumala

Tirumala shrine is a source of many holy waterfalls (Theertham/ Teertham). These are the sacred places where many sages undertook penance and had a glimpse of the Lord directly. They remove all sorts of sins. Let us try to know about them in brief.

Let us visit them, absolve ourselves of all our sins and accrue merits.

Akasha Ganga / Akasa Ganga

It is two miles away from the Holy Lake of the Lord towards the north. In the past, Anjana Devi undertook penance here and obtained Anjaneya as the son. Hence, it is called Anjanadri. A Brahmin named Ramanuja did penance here and realised the presence of Lord Venkateswara Swami.

Akasha Ganga or Akasa Ganga - Theerthams (Holy Waterfalls) in Tirumala 

A holy dip in these waters on the Full Moon day of Mesha month with Chitta as the ruling star, results in liberation. A Brahmin who developed a donkey’s complexion got rid of it in the past due to a holy dip in these waters. There is a bus facility to this place. We can visit it on any day of the week. Vaishnava priests draw two vessels of this holy water every day for the Lord’s anointing ceremony (Friday Abhisekam).

Gogarbha Theertham (Pandava Theertham)

There is Gogarbha Teertham three kilometres away from Tirumala temple towards the North. It resembles a cow’s womb where several sages undertook penance. The Pandavas during their exile in the forest spent some of their time here and served Lord Srinivasa. Hence, it is known as Pandava Teertham.

Gogarbha Theertham (Pandava Theertham)

There are statues of Pandavas in this cave. Tirumala’s guardian angel Rudra is here in the form of a big boulder. There will be an anointing ceremony for this Rudra on the day of Sivaratri every year with namaka, chamaka hymns. In the recent past, Malayala Swami undertook penance here for some time.

Papa Vinashanam

There is Papa Vinashanam water-fall 3 miles away towards the north of the temple. Holy dip in this water and sipping a little bit of it will absolve us of all our sins. Dridhamati who turned an eagle due to his sins attained liberation after bathing in these waters. A Brahmin was freed of a priest’s ghost (Brahma rakshasi). Bhadramati became rich by drinking this water.

Papa Vinashanam - Theerthams (Holy Waterfalls) in Tirumala 

The best way is to take a holy dip in it on the seventh day of Ashwayuja month during a Sunday joined by the Uttarashadha ruling star or on the twelfth day with the Uttarabhadra ruling star. Pilgrims can visit this on any day. There is a bus facility to this waterfall.

click here for the Google Maps location.

Jabali Theertham

There is Jabali theertham in the beautiful valley two miles away from the Holy Lake towards its north. Since Sage Jabali undertook penance here, it has become popular as Jabali Teertham. In the past, a Brahmin named Durachara was evicted of a priest’s ghost with a holy dip in it.

Jabali theertham / Jabali teeertham / Japali theertham

Agastya undertook penance here for some time and realised the presence of Lord Venkateswara Swami. There is an ancient Anjaneya Swami temple here run under the auspices of the Mahant Monastery. There are Sithamma Teertham and Dhriva Teertham nearby.

One can go by bus on the way from Tirumala to Papa Vinashanam to this place by walking for a mile.

click here for the Google Maps location.

Vaikuntha Teertham / Vaikuntha Theertham

There is a cave two miles away from the Holy Lake of the Lord towards the north-east. It is called Vaikuntha Cave and the water getting forth from here is called Vaikuntha Teertham. When Lord Srirama visited this place along with the monkey legion, the monkeys saw a big city and Lord Sri Maha Vishnu in this cave.

When they came out frightened, the cave was closed. Coming to know of it, Srirama told them that it was a heaven on the earth where Lord Vishnu moved about and they were lucky to get his divine darshan. There is no proper road to this place.

Chakra Teertham (Natural Rock Arch)

There is Chakra Teertham two miles towards the north-west of the main temple. There is a natural rock arch of 250 crore years old here and Chakra teertha a hundred feet away by its side. It appears the Lord ordered God Sudarshana to protect his devotee undertaking penance there.

Chakra Teertha Mukkoti or Chakra Theertham

A Brahmin named Sundara from Srirangam was relieved of his demonhood after bathing in these waters. Chakra Teertha Mukkoti is celebrated on the twelfth day of dark fortnight of Karthika. On that day, the priests from Tirumala go to this place to perform anointing ceremony, worship and offering of food to Sudarshana and Narasimha Swami.

Those who visit the Chakra teertham can also visit the nearby natural rock arch.

Sri Ramakrishna Theertham

Ramakrishna Teertham is 6 miles away towards the north of the main temple. In the past, sages Krishna and Ramakrishna performed penance here one after the other and realised the presence of the Lord and hence, it is called Ramakrishna Teertham.

Ramakrishna Theertham

On the Full Moon day of Makara masa with Pushya ruling star, Tirumala temple priests go over there to perform an anointing ceremony and worship Srirama and Krishna. Pilgrims can go by bus up to Papa Vinashanam and walk to the teertham.

Kumaradhara Teertham

This is six miles away from the Lord’s temple towards the north. We can go by bus up to Papa Vinashanam and walk to the place. A disease-ridden old man, it appears, turned a young man after bathing in these holy waters. Hence, it got the appellation of Kumaradhara.

Kumaradhara-Theertha-Mukkoti

After killing Tarakasura, Kumara Swami was afflicted by the sin of killing a Brahmin. He was relieved of it by undertaking penance in Kumaradhara theertham. A holy dip in this teertham on the Full Moon day of Magha month is quite rewarding.

Tumburu Teertham (Ghona Teertham)

It is situated around ten miles away from the Lord’s temple towards its north. It is also called Ghona theertham or Tumba theertham. Sage Tumburu and an atheist Sarvabaddha bathed in this theertham and attained ascetic perfection and liberation. This theertha mukkoti is held on the Full Moon day of Phalguna month. Thousands of devotees visit it on this day.

Tumburu Theertham (Ghona Theertham) or Tumburu Teertham (Ghona Teertham)

One can go by bus up to Papa Vinashanam and then walk to this place for seven miles. People are allowed to this theertham only on this day. In the cave nearby, 300 years ago Tarigonda Vengamamba and later Malayala Swami undertook penance.

Final Word – Pushkaradri

Besides the above, there are a number of teerthas and lakes on the slopes of Tirumala Hills like Jarahara teertham, Phalguni teertham, Sanakasanandana teertham, Kayarasayana teertham, Deva teertham, Asthi Sarovara teertham, Kataha teertham, Sesha teertham, Sankha teertham, etc. That is why, the Venkatachalam is also called “Pushkaradri”.

Sri Venkateswara Swamy Temple, Devuni Kadapa

Posted on by

Devuni Kadapa – Sri Venkateswara Swamy Temple

There are many famous temples in Kadapa District. Devuni Kadapa Sri Venkateswara Swamy Temple is one of the most famous and ancient temples in Kadapa District, Andhra Pradesh. The temple is at a distance of three kilometres away from Kadapa. It is in the area of Kadapa Municipal Corporation.

Toli Gadapa (First Threshold) to Tirumala Temple

It is considered as Toli Gadapa (First Threshold) to Tirumala Temple. In ancient days, devotees who were going to Tirumala for the grand ‘darshan’ of Sri Venkateswara Swamy used to visit first Devuni Kadapa and then proceed to Tirumala.

So, it is called Devuni Gadapa. Later, it is popularly known as Devuni Kadapa.

Click here for the Google Maps Location

Devuni Kadapa Temple – Legend / Sthalapurana

There was an interesting Sthalapurana about the temple and God. As per Sthalapurana, Krupacharya, the brother-in-law of Dronacharya installed Lord Venkateswara in Devuni Kadapa.

Hanumath Kshetram

Tirumala is known as  Varaha Kshetram whereas Devuni Kadapa Kshetram is famous as Hanumath kshetram. During ‘vanavasam’ (exile) Sita was taken away by the Ravana. Lord Rama, in search of Sita, reached this place and stayed for some time. During this period, he believed that someone would help him in search of Sita. Lord Rama strongly believed that he would get help from Lord Hanuman. With this idea, Lord Rama installed the idol of Lord Hanuman.

During Dwapara Yuga, Krupacharya, the brother-in-law of Dronacharya lost the Kurukshetra war and wanted to have a grand darshan of Lord Venkateswara. He proceeded to Tirumala and reached Devuni Kadapa on the way to Tirumala. But he was unable to proceed further to Tirumala due to old age and offer prayers to Lord Venkateswara from this place. During this time he found the idol of the Lord and installed it in front of Lord Hanuman.

From that day people who were unable to visit Tirumala used to visit Devuni Kadapa and they would have a glorious ‘darshan ’ of Lord Venkateswara. It is believed that the devotees who are going to visit Tirumala should have a ‘darshan’ of the Lord in the Devuni Kadapa to complete their trip successfully.

Sri Venkateswara Swamy Temple, Devuni Kadapa

The History of the Temple

As per the chronicles from the 14th century onwards, the Vijayanagara rulers Harihara, Bukkaraya, Saluva Narasimharayulu and Sri Krishnadevaraya developed the temple and offered prayers to Lord Venkateswara here.

Between 1801 and 1807, the Collector of Dattamandala Sir Thomas Manro developed the Raja Gopuram of the temple when the temple was in ruin stage. Later, the Tirumala Tirupati Devasthanams took over the temple and took up many developmental works.

Annamayya’s Composition

Great scholars eulogize the glory of the temple and the Lord. Padakavitha pitaamaha Sri Tallapaka Annamayya visited this temple many times and composed ‘kirtanas’. Annamayya praised Devuni Kadapa Sri Venkateswara Swamy as Kadapa Rayudu, “Venkatadri Kadapa Rayudu” in his keerthanas as follows:

“Kadanaku Na Mata Kadaparaya-neku
Kappa moilu meni chaya kadaparaya”……

Sri Lakshmi Venkateswara Swamy Temple - Devuni Kadapa

The Structure of the Temple

In Devuni Kadapa, Sri Venkateswara Swamy temple is towards the West and it was built in a large area. The temple has a marvellous Raja Gopuram. The Raja Gopuram consists of five storeys at the top. One can see five Gopura Kalasams.

There are

  • Paadala Mandapam,
  • Balipeetham,
  • Dwajasthambam and
  • Garudalwar Mandapam in front of the main temple.

The main temple consists of four Mandapas namely Ranga Mandapa, Mukhamandapa, Antaraalayam and Garbhagruha. The Rangamandapam was built with pillars. At the entrance of Antaraalayam, one can find the idols of two dwarapalakas namely Jaya and Vijaya.

In the main sanctum sanctorum, one finds the idol of Sri Venkateswara Swamy having four hands with Conch, Chakra, Kati and Varada Hastam. One can also see the idol of Lord Hanuman on the back side of the main temple. On the temple premises, to the south side of the main temple, there is a separate shrine for Goddess Padmavathi Devi.

In this temple, one can see Goddess Padmavathi Devi with four hands in a sitting posture. In two hands one can see two lotus flowers and in the other two hands, one can see Abhaya and Varada postures. On the roof of Mukhamandapa of Ammavari temple, there are two impressions of lizards.

It is believed that one’s sins will be washed away if one touches the lizards. In addition to the main deities one can also see Lord Vinayaka Swami, Lord Viswakshena, Goddess Goda Devi, Lord Chenna Kesava Swami and idols of the Alwars, There is a Pushkarini near the temple.

The Brahmotsavams

Devuni Kadapa Sri Venkateswara Swami Brahmotsavams will be performed every year in the month of Maghamasam for Nine days .

Sri Lakshmi Venkateswara Swamy Temple Brahmotsavams - Devuni Kadapa

During Brahmotsavams different ‘vahana sevas’ including Rathotsavam and Kalyanotsavam will be performed in a grand manner. On Rathasapthami which is Lord Surya Bhagavan’s birthday, Lord Venkateswara’s Rathotsavam will be performed here in a grand scale.

Temple Location

Devuni Kadapa is situated three kilometres from Kadapa. Kadapa is situated two hundred and eighty kilometres from Chennai, and one hundred and forty-five kilometres from Tirupati. Bus and Rail facilities are available from all the main towns and cities.

Air connectivity for Kadapa is also available from Hyderabad, Vijayawada and Chennai.

Let us have a glorious glimpse of Lord Venkateswara Swamy in Devuni Kadapa during the Brahmotsavams. The visit of ‘Devuni Kadapa’ initiates peace and bliss in the hearts of the devotees.

Significance of Sanctum Sanctorum (Garbhalayam)

Posted on by

Sanctum Sanctorum (Garbhalayam)

The Sanctum Sanctorum ‘Garbhalayam’ is a place of God’s presence. It is a holy place, sacred, spiritualised with Vedic Mantras Vibration. The Vibration inside the Sanctum Sanctorum is more effective and spreads unseen rays of God’s mercy. The sacramental vibration kindles the inner nerve of the human body to invigorate spiritual communion with the Lord in the Garbhalayam.

Eyes are to be opened to see the beautiful Lord in His merciful form without shouting or speaking to others.

In the temple, devotees should not allowed to boast of themselves or talk. As per Saraswathi Rahasyopanishad, it is a leinous crime. Simplicity is to be followed. A devotee should tie the upper cloth to his waist and behave like a servant of God. Every mantra in the temple uttered has to reach Saraswati Devi.

Any fault or wrongly spelt of the mantra will have dire consequences. Only those Gods inside or in the corridor are to be prayed inside the temple. Namaskaram with folded hands to be done to the Acharyas (preceptors) and other prostrations are not to be done.

The prasadam given in the temple is to be eaten with Devotion and fear. It should not be taken in a lump sum to home and eat as the prasadam effect will be lost.

The parasara samhita says that devotees in the temple must behave with high integrity and honesty lest they will be thrown into Hell along with all their family members.

Significance of Sanctum Sanctorum (Garbhalayam)
View of Sanctum Sanctorum

Powerful Place of God

The Garbhalaya or Sanctum Sanctorum is considered the powerful place of God. The Lord is consecrated with powerful Vedic mantras as per Agama Sastra. Due to the Vedic chants and rituals, the place will be ever vibrating within that area.

The moolavarlu or the main Deity in the form of a statue will be seen predominantly with a good height, Compared to other idols. The purpose was to show the prominence and importance of the Lord. Lord Venkateswara is seen as gigantic and is seen from a distance also by the devotees. Even then His darshan is more attractive.

Pedestal Lamps

The Garbhalaya of Lord Srinivasa is so well constructed that the deity is seen from 100 mts. There are lamps hung on either side and two big Akhanda (Pedestal lamps) located on both sides with thick wicks dipped in ghee. The light from the lamps focuses on the Lord and the effulgent Lord with His original light gives darshan to the devotees.

The right hand palm shows down the lotus feet in a way to salvation and the left hand at the waist assures the devotees that they will be protected by Him and will lead them to Sri Vaikuntam. The right hand palm is called as Vaikunta Hastam and the left hand as Kati Hastam.

Moreover, the Divine mother Sri Lakshmi who is inseparably present with the Divinity in the Garbhalaya occupying the chest of Lord Srinivasa could mediate or bring about the Samyoga Sambandhe with the Divine. So the Lord in the bewitching position in the Garbhalaya along with Goddess could provide all that is asked by the Devotee.

Sri Srinivasa is supposed to be the Kaliyuga pratyaksha Daivam. His abode Tirumala is worshipped by many sages, saints and Acharyas.

Kulasekhara padi

Kulasekhara Alwar a great king cum Bhakta of Lord Srinivasa eulogizes the Lord in his Perumal Tirumozhi that he (Alwar) may be born as a Fish or a stone or anything in Tirumala and finally prays that he may be allowed to see the “coral lips” of the Lord in the Sanctum Sanctorum lying at a step to His Garbhalaya. Even today the step at Garbhalaya is called as Kulasekhara padi.

The Archakas, Jeers, Acharya Purushas and other Paricharakas fold their hands and enter the Garbhalaya by crossing it and not putting their feet as the belief that Kulasekhara Alwar is lying there at the doorstep of Garbhalaya and enjoying the smiling face of Lord Srinivasa who has coral lips.

A look at the Lord is considered as most happy event for the devotee. A glimpse is enough for him to come again and again to the abode of the Lord. Crossing all barriers and reaching the Lord’s Garbhalaya to have His darshan is the most important to a devotee.

When he looks at the Lord, the devotee chants govinda govinda and forgets his tale of vows immediately. The ecstasy experienced by him is inexplicable.

– Sri T.K. Krishnaswami Thathacharya