Significance of Kartika Purnima

Kartika Purnima / Kartika Pournami

The names of Hindu calendar months are derived from a particular Nakshatra which occurs on the day of the Poornima.

The months of Chaitra, Visakha, Jyeshta, Aashada, Sravana, Bhadrapada, Ashvaija, Krithika, Mrugasirsha, Pushya, Magha and Phalguna derive their names from the corresponding stars that occur on the day of Poornima of the month.

For example, Chaitra Poornima is a famous Hindu festival day when Chitra Nakshatra and Poornima join together. The star may occur one or two days before or after the day of Poornima.

All Poornima days are connected with some festival in temples or celebrations by Hindus. Poornima has special significance with several deities. Poornima days that occur on Vaisaka, Krithika, Pushya, and Magha are connected with Lord Subrahmanya.

In the temples of Tamil Nadu, Vaikasi Visakam (Vaisaka). Aadi Karthika (Jyeshta), Maasi Magham (Magha) and Panguni Uthiram (Phalguna) are festival days for Lord Subrahmanya.

Sriman Narayana dwells in the light and He is verily the light. In Vishnu Sahasranama, He is praised as the ‘Light’.

Sravana Poornima is celebrated throughout Kerala as Onam which is a social festival like Diwali, when Lord Vishnu is worshipped. Sravana (Thiruvonam) is considered the birth star of Lord Maha Vishnu. In Tirumala temple on every Pournami day special Garuda Seva called Punnami Garuda Seva is held.

Punnami Garuda Seva - Tirumala

The month of Karthika has a special significance in many ways. Throughout the month, Hindus take holy dip in rivers. This is venerated as Karthik Snan. Karthik Somavar (Mondy) is considered auspicious and devotees visit the Shiva temple every Monday of the month for special worship.

Legend says that on a Monday of Karthik month, Lord Shiva removed the curse by Daksha Prajapati to Chandra and blessed him with the privilege of adorning His head.

Kartika Purnima is associated with Prabodhini Ekadasi marking the end of Chaturmasya vratha (four-month religious observance). Lord Vishnu is in yoga nidhra during these four months and on Probodhini Ekadasi day he wakes up from His sleep.

Next to Deepavali, Kartika Purnima day popularly known as Thirukarthika assumes importance as on both these festivals lighting of lamps gains importance. There are several Puranic legends and traditional beliefs behind the festival of Karthika Pournami which is celebrated by all the people (devotees) at home and in the temples as a festival of lights.

It is said that, on the auspicious Kartika Purnima day, Lord Shiva appeared as a colossal column of fire in front of Lord Brahma and Lord Vishnu to demonstrate His superiority.

Legends say that, during Vamana Avatar Lord Mahavishnu appeared before Mahabali who was the grandson of the great Baghavata, Prahlada, and got three steps as a gift, to subdue the tyrant King. Mahavishnu measured the earth by one step, covered the heavens with another step and placed His third step on the head of Bali as enjoined by him and pushed the King into the earth.

However, the Lord gave him a boon to visit the earth for ten days. Legend says that during Karthika King Mahabali visits the earth to see his people. The same legend is observed in Kerala where the people celebrate Onam (Shravana month Thiruvonam asterism) as the day when Mahabali visits the earth.

Tiruvannamalai Girivalam

Karthika Pournami day or Thirukarthika in Thiruvannamali temple in Tamil Nadu is a very grand festival attracting lakhs of devotees, where it is believed Lord Shiva revealed his holy form as a column of fire. Hinduism believes that every organic or inorganic thing is composed of one or more of five natural elements namely Earth (prithvi), Water (apa), Fire (agni), Air (Vayu) and Space (aakaash).

Pancha Bhuta Stalas

Lord Shiva to enlighten the people His divine presence is there in each of these elements manifested in five holy places which are called Pancha Bhuta Stalas.

He is worshipped

  1. as Earth in Kanchipuram,
  2. as water in Thiruvanaikaval,
  3. as fire in Thiruvannamalai,
  4. as air in Kalahasti in Andhra Pradesh and
  5. as space in Chidambaram.

As the Lord manifested as fire in Thiruvannamalai there he is worshipped as Agni. Devotees adore this festival as Thiruvannamalai Deepam and worship the Lord in the form of an effulgent light atop the holy hill.

Thiruvannamalai – on Purnima Day

In Thiruvannamalai, on Pournami, Karthika Deepam day instead of a bonfire as in other temples, an immensely huge receptacle made of copper which is filled with nearly 3000 Kgs of ghee and a huge wick is lit on the 2700 feet hillock, and the light is visible for about 60 Km.

The wick burns for about seven days. On every Pournami day, thousands of devotees throng at Thiruvannamalai to circumambulate the holy hill of Arunachala which has in recent years become famous as Giri Valam.

Yamuna Devi - Karthika Pournami

Festivals in Karthika Masam

Yama Dwithiya is the first festival celebrated in Karthik Masam. We also call it ‘Bhagini Bhojanam’, also known as a brother-sister festival. Once, Lord Yama’s sister Yami (Yamuna Devi) was upset with her brother, and he granted a boon to her.

On the day of ‘Yama Dwithiya’ whoever eats food in their sister’s home will be relieved of sins and would not be facing torture in hell. This ritual is still in practice and brothers come and eat in their sister’s house and give/receive blessings.

Significance of Kartika Purnima - Nagula Chavithi

It is an auspicious festival to observe Naga Puja. It comes on the fourth day after Deepavali Amavasya. Nag Panchami and Nagasashti are also performed after Nagula Chavithi. It is a festival of serpent Gods and is mainly done by women. It is observed by married women for the well-being of their children.

They keep fast and perform Naga puja. Devotees offer milk, and fruits and offer Harathi near the putta(snake pits). Seven hooded cobras, an ‘Ashtanag’ is specially worshipped.

Karthika Pournami

Ekadasi fasting in Karthika Masam is a common procedure in every household. Lord Vishnu goes to sleep on Ashada Shuddha Ekadasi and wakes up on the Karthika Shuddha Ekadasi in ksheeraSamudra. People fast the whole day and break their fast the next day offering food and clothes to a Brahmin or Temple Priest.

In Karthika Masam, the Pournami that comes in Krithika Nakshatra (Star) is called as Karthika Pournami or Kartika Purnima. Fasting on Karthika Pournami day is equivalent to fasting on Shiva Rathri. Devotees fast the whole day. They light a 365 vatthula (cotton wicks) deepam to Lord Vishnu, have Darshan of the Moon and then only break their fast.

Significance of Kartika Purnima

The last of Karthika Masam, after Amavasya, Poli Swargam Pooja is performed. The temple priest reads out the story and they are offered Vayanalu and swayampakalu. Deepam’s are kept on banana ribs or stems and are left in the lakes or canals. With this festival, Karthika Masam officially comes to an end.

It is observed in ‘Shravana Nakshatram’ which usually comes on pournami day in Karthika Masam. Rudrabhishekam, abhishekam and Lighting lamps to Goddess Parvathi and Lord Shiva are highly auspicious and will free the devotees of all their sins and keep them happy and free them from all diseases.

Fasting to both Lord Vishnu and Lord Shiva will surely fetch you Moksha. It is said in Hindu scriptures that Karthika Masam is a sin-destroying month. Satya Narayana Swamy gives his divine blessings if we conduct vratham during this month.

Ashada Masam – The Pious Month

Ashada Masam

In Hinduism, the lunar month of Ashada (also known as Ashadha or Aadi) holds great religious and spiritual significance. It is considered an auspicious month among the list of months in our ‘Sanatana’ calendar and is celebrated with reverence and devotion by millions of people across the country. Ashada Masam falls during June and July and is believed to be a time of spiritual growth, purification and divine blessings.

Ashadha or Aashaadha or Adi is a month in the Hindu calendar that corresponds to June/July in the Gregorian calendar. In Hindu astrology, Ashadha begins with the Sun’s entry into Gemini. It is the first of the two months that comprise the monsoon season.

Significantly, it heralds the beginning of the rainy season, which metaphorically signifies life and new beginnings. Let us delve deep into the significance of this Ashadha month and how it impacts our lives.

Energy and zest are heightened during this time, making it suitable for self-reflection and moving ahead in one’s spiritual journey. Some noteworthy historical and cultural aspects of this holy month are a true illustration of the adage i.e., ‘Unity in Diversity.’

Every state and region of our great country celebrates Ashadha / Ashada. The ritualistic undertones are varied. The faith and the religious fervour are exemplary and consistent.

Ashadha Masam has a rich historical and cultural background and its origins can be traced back to ancient times. The Ashada month derives its name from the Ashadha Nakshatra, a star that prevails during this period of the year.

Balibandhana

Several mythological stories and legends are associated with Ashadha Masam. One such popular legend revolves around Lord Vishnu’s fifth incarnation as Lord Vamana, also known as Balibandhana.

Vamana Avatharam - Incarnation of Lord Vishnu
The fifth incarnation of Vishnu is known as Vamana

The Lord visited the demon king Bali during this month to break his ego and pride. This story symbolizes the triumph of goodness over evil and further strengthens the spiritual importance of Ashadha Masam. It is the month when various cultural traditions and customs are followed with great reverence.

These traditions have been passed down through generations and have helped create a strong sense of unique cultural identity and unity in society. The customs range from fasting and offering prayers to participating in community rituals.

Major Customs and Festivals in Ashada Month

Sree Jagannath Rathyatra

Jagannath Rathyatra is a huge Hindu festival associated with Lord Jagannath held at Puri in Orissa. In this festival which is also known as the Chariot Festival, Lord Jagannath and His Siblings, Balarama and Subhadra are taken around in a grand procession. The unique feature of this Ancient Chariot is that it is drawn by the devotees amidst the chanting of prayers.

Vyasa Puja

The Full Moon Day during Ashadha month is known as Vyasa Puja Day. Traditionally, this day is revered as ‘Guru Puja’ .The sage Veda Vyasa is remembered and revered as the composer of the Vedas. Hence, he is the personification of the Enlightened Teacher or Guru.

Bonalu Festival

Bonalu is a unique folk festival celebrated during this month in Telangana state. The festival is dedicated to Goddess Mahakali and involves the worship of village deities and offering prayers for the well-being of the community. Women carry clay pots filled with offerings and perform traditional dances as a form of devotional expression.

Ashadha Ekadashi

Dev Shayani Ekadashi is observed on the eleventh lunar day (Ekadashi) of the bright fortnight (Shukla Paksha). This Thidhi holds great significance in our ‘sanatana’ culture. Ashadha Ekadashi is considered particularly auspicious and devotees observe fasting and offer prayers to Lord Vishnu on this day.

It is believed that observing this fast with devotion can purify the mind and bring blessings and spiritual progress. There are several extrapolations of Ekadashi in Ashadha. The spiritual implications of each are truly soul-enriching.

Devshayani Ekadashi

Devshayani Ekadashi is one of the twenty-four Ekadashi ‘vrats’ which are observed to seek the blessings of Lord Vishnu.

The initiation of the Gauri Vrat

Gauri Vrat is a significant fasting period dedicated to Goddess Parvati. This Gauri Vrat is mainly observed in Gujarat.

Jaya Parvati Vrat

It begins in Ashada. This ‘vrat’ is a significant fasting period dedicated to Goddess Jaya, a form of Goddess Parvati. Jaya Parvati Vrat is mainly observed in Gujarat.

Kokila Vrat

Interestingly, it also occurs in Ashada. This Vrat is dedicated to Goddess Sati and Lord Shiva. The name Kokila refers to the Indian bird ‘Kokila’ and is associated with Goddess Sati.

Yogini Ekadashi

Yogini Ekadashi is one of the 24 Ekadashi vrats. Aadi Amavasai is an important festival in Tamil Nadu and auspicious for Amman. It celebrates the joy and respect of womanhood through Goddess Lakshmi and Her various Avatars.

In many parts of Gujarat, Dashamaa Vart dedicated to Dashamaa or Momai maa is observed on the Amavasya of Ashadha every year. The student of Hindu philosophy would be fascinated to note the benefits of Ashadha Amavasya.

During the ritualistic worship of the peepal tree, if a person takes seven ‘Pradakshinas’ around the tree, then the souls of deceased ancestors are said to achieve eternal peace and salvation.

In many parts of Nepal, the arrival of monsoon marks a special time for cultivating rice. This occasion starts with farmers, men and women, planting rice while singing plantation songs. The farmers then participate in the mud festival, throwing mud at each other and welcoming the monsoon season. The festival ends with people sharing “dahi chiura (literally “beaten rice with curd”) with each other.

It is noteworthy that the Ashadha month is the beginning of Dakshinayana and during this is the time when devotees should worship Saptamatruka Shakti Goddesses, Lord Bhairava and Lord Narasimha. Some more beliefs are emphasised in Ashadh month.

During this month, girls wear ‘mehandi’ on their hands and feet. The reason behind this belief is that due to seasonal changes, there will be some chances of skin diseases. At that time, ‘mehandi’ will help to avoid these skin problems.

Mehndi or Mehendi or Mehandi

Chaturmas ‘Vrat’

Chaturmas ‘Vrat’ begins in Ashada month. Ashada Masam (Aadi in Tamil) is entirely dedicated to prayer and worship. This is the beginning of Dakshinayan. We normally do not plan weddings in this month due to heavy rain and the harvest season.

Ashada Masam is characterised by pooja (rituals) and paridaan (apparel). No Indian festival or auspicious period is complete without extravagant celebrations, ancient traditions, and colourful attires. This auspicious month denotes the region’s best practices that display brilliant attires woven in traditional materials.

During this period, women of the region drape themselves in beautiful silk sarees in vibrant colours. Depending on the ritual and puja, the attire choices keep changing. For Ekadashi vrat, it is considered better to wear sattvik clothing to help purify the body and the soul.

Final Word

In summation, let us express our gratitude to Lord Venkateswara who has enlightened us with so many meaningful reasons to express our devotion in this Ashadha Masam.

The practices carried out during this time bring people closer to their faith, instil values of compassion and charity and serve as a source of inspiration and sanctity regarding the mind, body and soul.

Significance of Phalguna masa

Phalguna masa

Generally every month in our Hindu calendar is specified to a certain vow or worship. In that way, Phalguna masa is specified to the worship of Lord Maha Vishnu. Phalguna masa is the last month of the year according to the Telugu calendar.

As a full moon day occurs either in Purva Phalguni or in Uttara Phalguni during this month, it is called ‘Phalguna masa’.

Important Vows

There are two important vows, dedicated to Lord Vishnu in Phalguna masa. One is Ekadasi vratam and another is Payovratam.

Ekadasi Vratam

Usually, Ekadasi tithi (11th day) in every fortnight of every month is considered very auspicious for worshipping Lord Maha Vishnu. Overall there are 24 Ekadasis in a year and additionally two when adhika masa occurs. Each of these Ekadasis has a specific name and has its significance.

Lord Vishnu - Karthika Masam

Amlaka Ekadasi & Vijaya Ekadasi

The suklapaksha (bright fortnight) Ekadasi of Phalguna masa is called Amlaka Ekadasi and the Krishnapaksha (dark fortnight) Ekadasi of Phalguna masa is called Vijaya Ekadasi.

Usually, the followers of Ekadasi vratam do fast on Ekadasi tithi and do parana on Dwadasi tithi. Parana means breaking the fast. The Sanskrit word for fast is ‘upavasa’. Upa means near and vasa means to stay. The complete meaning of upavasa is to sit or stay near God.

11 Organs in our body

Spiritually Ekadasi symbolizes the eleven organs in our body.

They are five jnanendriyas (sense organs) and five karmendriyas (action organs) and the mind. The followers of Ekadasi vratam should spend the whole day in Hari namasmarana by keeping these 11 organs in control and by consuming very little permitted food (milk and fruits). This is the real meaning of upavasa.

On the next day (on Dwadasi tithi) after sunrise they perform shodasopachara pooja to Lord Maha Vishnu and read vratakatha of the specific month. Then they take ordinary food after taking three spoons of Tulasi (basil) water. With this, the vratam will conclude for that month. This Ekadasi vratam can be continued as long as possible.

Payovratam

This vow is observed by married couples for progeny. It is also like Ekadasi vratam but it is observed for 12 days which starts on Phalguna Sukla Padyami and ends on Phalguna Sukla Dwadasi. During these days Lord Vishnu is worshipped along with Goddess Lakshmi Devi and offered Goksheerannam as naivedyam. On the last day homam (a sacred fire) is conducted at home by the priest.

Donations like cows, clothes, and money are also given to the Brahmins.

In Sanskrit, payas means milk. Payovratam means subsisting on mere milk. i.e. the observers of this vow take milk only as food during these days. According to Bhagavata Purana, this vow is observed by maa Adithi (the mother of gods) to propitiate Lord Vishnu. As a result of this vow, she got Vamana (the fifth incarnation of Vishnu) as her son.

Holi

One of the festivals that is being celebrated with pompous excitement is Holi, the festival of colors. It is celebrated every year on Phalguna Pournami.

Holi - Every year on Phalguna pournami.

Other Vows

In addition to these, some other vows are performed during Phalguna masa.

They are

  1. Phalguna sukla triteeya Madhooka triteeya vratam (dedicated to goddess Parvati).
  2. Phalguna sukla chaviti Putra Ganapati vratam.
  3. Phalguna sukla ashtami (if it comes on Wednesday) – Bhudashtami vratam (dedicated to planet Mercury).
  4. Phalguna sukla navami – Ananda Navami vratam (dedicated to goddess Saraswati).