Divya Prabandha Ghoshti – Tirumala Brahmotsavam

Article by – Sri Anantha Madabhooshi

Divya Prabandha Ghoshti

The annual 9-day festival originally believed to be initiated by Lord Brahma Himself aeons ago, the Tirumala Brahmotsavam, continuously gets better in execution year after year. This festival is not like any other festival held in Tirumala for Lord Malayappa Swami.

What makes this unique is the fact that this is open to all who can visit Tirumala during those nine days and that throws a huge challenge in terms of managing lakhs of devotees who throng to have a glimpse of the Lord on 15 celestial vahanas bedecked with jewels.

The other great aspect is continuation of the codified tradition established by Sri Ramanuja almost a thousand years ago on what divine songs of Alwars to be recited and when the 2 Jeeyangars or the pontiffs, who are called H H Periya Koil Kelvi Appan and H H Siriya Koil Kelvi Appan, lead the holy congregation called ‘Divya Prabandha Ghoshti‘ who could sing the Divya Prabandham, all of 4000 hymns, recalling from their memory without any written aid.

Divya Prabandha Ghoshti - Tirumala

Another striking aspect, as in other Vishnu temples also, is this Ghoshti leads the procession of the Brahmotsavam and it is established that the Lord follows this Ghoshti in an attempt to relish this Divine nectar of Divya Prabandham.

Now, let us get into the details of the recitation practice established and followed in Brahmotsavams.

Mudhal Thiruvandaadi

In the evening of the first day Lord along with His Consorts, Sridevi and Bhudevi, take the Pedda Seshavahanam. The Lord and His Consorts eagerly wait till they arrive at Tirumalai Nambi Sannidhi on South Mada street, to follow the Ghoshti. The Ghoshti begins with the first-ever Prabandham of the first Alwar called Poigai Alwar.

The jeeyangars lead the Ghoshti in reciting ‘Mudhal Thiruvandaadi‘ which has 10 hymns out of the full 100, dedicated to Lord Srinivasa. The next day morning, Lord Srinivasa, takes a small Sesha vahana, in memory of Lord Namperumal [Utsava vigraha of Sri Ranganatha of Srirangam], who stayed in Tirumala for nearly 40 years way back in the 13th century.

Goddess Padmavati Devi with Srinivasa

Irandam Thiruvandaadi

In the evening, the Lord adorns the decoration of Saraswati devi and a procession is held on Hamsa vahana. Bhoothathalwar’s ‘Irandam Thiruvandaadi‘ is recited in both the sessions.

Moondram Thiruvandaadi

Simha Vahana and Muthyapu Pandiri vahana are scheduled for 3rd day’s morning and evening sessions respectively. The Ghoshti recites the 3rd Alwar, Peyalwar’s ‘Moondram Thiruvandaadi’.

This Alwar has dedicated 19 songs in praise of Lord Srinivasa in his 100 songs.

Nanmugan Thiruvandaadi

Devotees witness Lord’s procession on Kalpaka Vruksha Vahana in the morning and Sarvabhupala Vahana in the evening session and as befitting it may for Sarvabhupala Vahana, the Ghoshti recites ‘Nanmugan Thiruvandaadi’ which establishes unequivocally the Lord’s Lordship above every other deity.

Kalpavriksha Vahanam
Kalpavriksha Vahanam

Thiruviruttam of Nammalwar

This special day paves the way for lakhs of devotees to worship Lord Malayappa in Mohini avataram in a special palanquin followed by Lord Sri Krishna beside the palanquin. Lord Krishna is given higher precedence over Lord Malayappa in Mohini avataram in offering the Harathi while this procession is going on.

In the evening Lord Malayappa rides on His primary Vahana, Garuda. Jeeyangars lead the Ghoshti by reciting the ‘Thiruviruttam of Nammalwar’.

Periya Tiruvandaadi

Lord Malayappa is decorated as Rama and He rides on the back of Hanuman in the morning and in the evening He takes Gaja vahana. ‘Periya Tiruvandaadi’ of Nammalwar is recited by the Ghoshti.

Day 6 also marks the Lord and His consorts riding an opulent Golden Chariot as part of Vasanta Utsavam in the evening before Gaja Vahanam. No recitation takes place while the Lord moves on the Golden Chariot.

Golden Chariot - Tirumala Temple
Golden Chariot – Tirumala Temple

On all these 6 days, for the rest of the distance Lord covers to return to the temple. After finishing off the respective Divya Prabandhams, the Ghoshti will recite Periyalwar’s Tiruppallandu and Periyalwar Tirumozhi also.

Periya Tirumozhi

Vedas and Puranas proclaim Lord Narayana as the one residing in the abode of Sun [Surya mandala madhyavarthi]. Lord Malayappa, who is none other than Lord Narayana Himself, takes the seat amidst the Surya Prabha in the morning and further, He traverses amidst the Chandra Prabha in the evening.

surya-prabha-vahanam - rathasaptami
Surya Prabha Vahana Seva in the morning

The morning session marks the beginning of the recitation of Tirumangai Alwar’s magnum opus, ‘Periya Tirumozhi’ by the Ghoshti. It is continued in the evening also.

Periya Tirumozhi & Nachiyar Tirumozhi

Lord Malayappa Swami accompanied by His two consorts takes a tall chariot and ‘Periya Tirumozhi’ is continued for the morning session while the chariot navigates through the streets around the temple. In the evening, Lord Malayappa rides a brisk Horse, Aswa vahana. Ghoshti recites Andal’s ‘Nachiyar Tirumozhi’ during this session.

Aswa Vahanam

Final Day

The final day coincides with Sravana star of Purattasi month. This is the avatara star of Lord Srinivasa. On this day in the morning, Churnabhishekam will be held and the Ghoshti will recite the remaining prabandhams like Perumal Tirumozhi, Tirucchandaviruttam, Tirumaalai, Amalanadhipiram.

Thereafter, the Lord with His consorts and Sudarsana Alwar are taken to Sri Varahaswami temple on the banks of Swami Pushkarini and Tirunedunthandakam of Tirumangai Alwar is recited.

After the Thirumanjanam and Chakrasnanam, Theertha prasada will be distributed to the Ghoshti. During the Tiruvaaradhana, Ghoshti recites Tiruppalliezhuchi, Tiruppavai, Tiruppalandu, Kanninunsiruththambu, Koil Tiruvoymozhi, Ramanuja Nootrandadhi and Upadesarathnamala of Swami Manavalamaamunigal.

Brahmotsavam concludes

Brahmotsavam concludes with the evening session of Dhwaja Avarohanam event which is followed by a recitation of Ramanuja Nootrandadhi and Upadesarathnamala. Navarathri Bramhotsavam which happens once in 3 years also follows the same recitation pattern.

It is Sri Ramanuja who established rituals and practices in Tirumala. It is a miracle that tradition is still exists and followed without any compromises even after 1000 years and TTD plays a major role in continuing the legacy.

Ashtadikpalakas – The Gods of 8 Directions

Ashtadikpalakas In Service of Brahmotsavams

The Ashtadikpalakas are eight in number. As their collective name suggests, they rule the eight quarters or the eight directions of the universe. Ashta means eight, “dik” means quarters or directions and” pālaks “means rulers.

According to Padma Purana, long long ago at the time of starting Kaliyuga, sacred Narayanadri was located in Jambudweepam in Bharat. Lord Srinivasa incarnated on the hills, situated on the southern side of the River Ganges at a distance of two hundred yojanas and on the eastern side at a distance of five yojanas on the bank of Swami Pushkarini towards the western side, in Kanya Bhadrapada masa on Ekadasi, Monday, in Sravana star in an auspicious muhurta.

Ashtadikpalakas and their role in Brahmotsavams - Heading

Brahma and other devatas had the darshan of Lord Srinivasa. They wished to perform Utsavas and when asked the Lord, he gave his acceptance. Accordingly, Brahma organized a nine-day festival and made arrangements for Vahana sevas to be taken in a procession.

The first day, called Dwajarohanam, hoisting a Flag on Dwajasthabam, depicted with a picture, inviting all Devatas to participate in pooja and worship. Prominent among them Dikpalakas were also invited. Later they became popular as ‘Ashtadikpalakas’.

Accordingly, they came to Tirumala and took their positions in all eight directions in four mada streets. They have to protect the Lord from evil eye (Sight) and forces, while the Lord is moving on Vahana sevas in a procession. Because Lord is being decorated with the ornaments, given by Brahma and Kubera.

It is essential to know about Ashtadikpalakas and their role in Brahmotsavams.

  1. East,
  2. South,
  3. West,
  4. North

Four dikhs (Directions)  i.e.

  1. Agneya (South-East),
  2. Nairuthi (South-West),
  3. Vayavya (North-West), and
  4. Isanya (North-East)

are four corners or sub-corners. These eight are Ashtadikpalakas in total. Let us know about the Lords of eight directions in detail.

Ashtadikpalakas

Detailed description of Ashtadikpalakas

Indradeva

He is praised as a King to Devas in Vedas. He is the Lord of East direction. He is the son of Aditi. Sachidevi is his wife. His weapon is Vajrayudha. His Vahanam is Iravatam(Elephant). He stays in Amaravathi. He possesses an Elephant named ‘Iravatam’ and a horse named ‘Ucchisravam’, born from Ksheerasagaram.

He defeated Danavas in the Deva-Asura battle and Devas felt happy about their success. Parabrahma appeared in space as light with higher brightness at that time. Devas wondered after seeing the brightness and tried to know about the light.

Ashtadikpalakas - IndraDeva

First Agni and Next Vayu went to know about the brightness but returned in vain. Later Indra went to that place, but the Rupam (Shape) disappeared. Umadevi was found in that place. Indra questioned Uma about the disappeared Yaksha. She replied that he was Parabrahma and with his blessings only you won the battle.

Indra acknowledged thanks and prayed for Parabrahma. Indra, Agni and Vayu went to see Parabrahma, and that’s why they became popular. Indra knew about Parabrahma, he became King of Devas and Lord of Devalokas.

Agnideva

Agni is one among the Panchabhutas (Five elements). He is Lord of Agneya (South-East) direction. Tejaswi (Very bright).

  • His Rupam (Shape) is with Seven hands,
  • Four horns,
  • Seven tounges
  • Two heads, and
  • Clean and Smiling.

Vaiswanara is his father’s name. Suchishmati is his mother. His wife is Swahadevi. His weapon is Sakthi. His vahanam is ‘Sheep’. He stays in Tejovathi town.

Ashtadikpalakas - Agni Deva

Agni was born from Siva amsa. When he was a child, Narada saw him and told him that he was having a dangerous curse in his twelfth year. With the permission of his parents, he went to Kasi Kshetram and did severe penance for Siva.

Indra came to Agni to give boons. Agni rejected the proposal and said that he wouldn’t stop penance till Siva appears. Angered Indra severely beaten with Vajrayudha, till he went into a Coma.

Later Siva appeared and gave several boons. He blessed him to be the Lord of Agneya. Agni is one of the Vasus. Even though he eats all good or bad substances, he is sacred. His profession is to distribute havya among devatas. He is the First Sakthi to know about Parabrahma, hence he is worshipped by all Lokas and became great among devatas.

Yamadeva

He is the Lord of Pitruganas. He is the ruler of the South direction.

  • Surya is his father.
  • Sanjanadevi is his mother.
  • Syamaladevi is his wife.

‘Danda’ is his weapon. Mahisha (Buffalo) is his vahanam. He Stays in Saranyamana town. He is very Cruel but familiar as Dharmatma.

River Yamuna is his sister. Chitraguptha, Writer, Chanda, Maha Chanda are his servants.

Ashtadikpalakas - YamaDeva

He is a capable ruler, who can differentiate between Dharma and Adharma. He is well-versed in protecting justice. He gives Punishments to Sinners. He has another name Samavarthi. Saneswara is his stepbrother. His appearance is ferocious. He likes the ‘Banyan’ tree.

Niruti deva

He is the Lord of ‘Nairuti (South-West)’ direction. He is Adhipathi for all Lokas. He is gentle, noble. ‘Deerghadevi’ is his wife. ‘Kuntam’ is his weapon. ‘Man’ is his vahanam. He stays in ‘Krishnangana’ town. His name is ‘Pingalaksha’ in his previous birth. without accepting a hereditary profession he lived with good behaviour, but his uncle Daruka is a great cruel person. Daruka attacked a group of travellers along with his followers and beat them with various weapons.

Nairuti Deva

After hearing for help, Pingalaksha arrived and did battle with his paternal uncle to protect the travellers. In that battle, Daraka and his followers killed Pingalaksha with arrows. Naturally, Pingalaksha has had a helping tendency. He is an orthodox, well behaviour, dharmatma, died like that and went to punyalokas.

Since he has good qualities, being appointed as the Lord of Nairuti and became familiar.

Varunadeva

The Lord of the West, who is invited to distribute havirbhaghas at the time of performing yagas. He is the Lord of water.

  • Kardama Prajapati is his father.
  • His wife is Kalika Devi.
  • His weapon is Pasam.

Crocodile is his vahanam. He stays in Sraddavathi town. He has another name Suchishmantha.

Varuna Deva

When he was a child went along with his friends to play on the bank of a lake, then a Crocodile swallowed him and took him to Samudra.

A friend informed Kardama about the incident. Kardama is doing penance with devotion. Lord Siva sent his soldier to Samudra for another job, there he saw Suchishmantha and enquired why he was brought here? When Samudra knew that he was the son of Kardama, feared and sent the boy to Siva.

Siva sent the boy to Kardama. Because of the darshan of Siva, Suchishmantha got Gnana. Taking permission from his father, he went to Kasi to do penance for Siva. Lord Siva felt happy and asked him to have boons. Then he asked to give Varunapatham. Accordingly, Siva blessed him. Suchishmantha became Varuna and Lord of Varuna loka. Thus he became familiar.

References in Ramayana and Mahabharata

Varuna Devta’s presence is prominent in the Ramayana and Mahabharata. In the Ramayana, he is known to have appeased Lord Rama when the latter was about to unleash the Bhramastra on the ocean. Additionally, he supported Lord Krishna after Krishna’s victory over him in battle, gifting celestial weapons like the Sudarshana Chakra to Krishna and the Gandiva Bow to Arjuna before the Mahabharata war.

Varuna Devta’s story demonstrates his evolution from a cosmic ruler to a god associated with water, knowledge, and wisdom. His influence transcends borders and cultures, leaving an indelible mark on the collective consciousness of humanity. So, as the rain pours in Coimbatore, take a moment to ponder the enigmatic God Varuna and the depth of his legacy in Bharat and beyond.

“Om Jala-Bimbaya Vidmahe

Varunaaya Dheemahi

Tanno Varuna Prachodayat”

This mantra is a profound invocation to Varuna, seeking his blessings and guidance. Chant it with reverence and focus, allowing the sacred vibrations to resonate with your inner self and draw the divine energy of Varuna into your life, bringing peace, purification, and protection, especially during the rainy season.

Vayudeva

He is one among Panchabhoothas (Five elements). Omnipresent and very strong. He is the Lord of Vayavya (North-West) direction. He is the fundamental source of living creatures. After getting boons from Siva, he became Lord of Dikh and possessed with pranapanadi panchamurtymatvam, Sarvagatvam, Sarvasatva bhodakatvam like good qualities.

He is a Brahmin named Pootatma in his previous birth.

Vayu_Deva

He is an agnatic cousin of Maharshi Kasyapa. Anjanadevi is his wife. Flag is his weapon. ‘Deer’ is his vahanam. He stays in Gandhavati town. He fell in love with Anjana, the daughter of Kunjara.

She gave birth to a son named Anjaneya with the blessings of Vayudeva without any disturbance to her chastity. Anjaneya is the hereditary son of Vayudeva. He appears in several places in various historical and mythological puranas. He is the best friend of Agni.

Kuberadeva

He is loved by all devatas. He is the Lord of North direction. Most rich and fortunate.

  • His father is Visravobrahma.
  • Ilabila is his mother.
  • Chitrarekha Devi is his wife.

His weapon is a Sword. His vahanam is ‘Horse’. He resides in Alakapuri town. Ravana Brahma is his stepbrother. He did penance for Brahma Deva. He is blessed with a pretty son Nalakubera and Lord of all lokas, riches, having friendship with Sankara, possessed Lanka town.

Ashtadikpalakas - KuberaDeva

Accordingly, Brahma fulfilled all his desires. Moreover, he gave Pushpaka vimana, a divine vimana. The stepbrother Ravana became proud of having boons, started hurting lokas, torturing his brother Kubera and took away Pushpaka vimana, an occupied Lanka town.

Kubera approached Siva, Who presented Alakapuri town. The Lord of Kaliyuga Sri Venkateswara Swami asked Kubera to give money as a loan at the time of his marriage with Sri Padmavathi Devi. Then he gave money keeping the banyan tree as a witness. That’s why Lord is remitting interest till today to Kubera.

Having blessings of Maha Lakshmi Kubera is a true dharmatma and dhanyatma.

Esaanya

The Lord of Esaanya (North-East) direction is Paramasiva. Jagadamba Parvati is his wife. Trisula is his weapon. Vrishaba is his vahanam. He stays in Yasovati town. Parvati and Parameswara are considered Adidampatis.

He gives boons to his devotees instantly, that’s why he became popular as ‘Bhola Sankara.’

Ashtadikpalakas - ParamaSiva

He has great strength. He is one among Trimurthies. He is selfindependent. He is worshipped by bhootha ganas, contains third eye to make others into ashes instantly. He is Layakartha. He resides in Kailasam.

When Garalam (Severe Poison) came out from Sagara, he swallowed it and kept it in his throat to protect all Lokas. He is Omnipotent. He is having the capacity to give Agrahaha and anugraha.

He is a close friend of Vishnu. Cursed by Maharshi Bhrighu, he is being worshipped in Linga shape. He is worshipped by all, poojaneya and abhinandaneeya.

We have to remember Ashtadikpalakas and their services in the Lord’s Brahmotsavams and make our lives blessed.

Adhika Masa – The Extra Month

Annual Brahmotsavas – Adhika Masa

Today, the annual Brahmotsavas in Tirumala is celebrated for nine days during the month of Kanya. But, whenever there is an extra month as per the Chandramana, two Brahmotsavas are celebrated.

It is an established tradition to hold the festival, having fixed the Avabritha on the day with Sravana nakshatra [the star in which Sri Venkateswara was incarnated]. Kanyamasa is related to Souramana.

As per the Candramana (lunar almanac), Kanyamasa Sravana occurs generally in the month of Aswayuja. The Souramana (solar almanac) has a year with 365 days, with no extra months. A year in the lunar calendar has 354 days, allowing for extra months. As it has eleven days less, now and then there can be a month without Suryasankranthi (the transit of the Sun from one house to another in the Zodiac) in the Chandramana. Such is the extra month [a Chandramasa without Suryasankramana].

Cultural and folk arts - Brahmotsavams
Cultural and folk arts during Brahmotsavams

In general, such an extra month occurs once in three years. In a year with the extra month (adhika masam), Kanya Sravana falls in the month of Aswayuja of the Chandramana. In such instances, the Brahmotsavas are celebrated from Aswayajuja Vidiya up to Vijayadasami. In a year with the extra month, Kanya Sravana falls in the month of Bhadrapada as per the Chandramana.

In such instances, the annual Brahmotsavas celebrated in the month of Bhadrapada are the prominent ones. During such a year, the Brahmotsavas are celebrated a second time even in Aswayuja. Such second Brahmotsavas are called Navarathri Brahmotsavas. Between these two annual Brahmotsavas, the ones in the month of Kanya Bhadrapada are more important. Hence these Brahmotsavas start with Dhwajarohana and end up with Dhwajavarohana.

Garuda Seva Tirumala - Adhika Masa
Before the procession of GARUDA SEVA during Brahmotsavams – Tirumala – Adhika Masa

Lords of the Eight Directions

The Lords of the Eight Directions and other gods are not invited to the festival. The car festivals are celebrated as in the first Brahmotsavas.

In the Navaratri Brahmotsavas, there is neither Dhwajarohana nor Dhwajavarohana. The Lords of the Eight Directions are not invited to these festivities. The car festivals are celebrated in order as in the first Brahmotsavas. In the first Brahmotsavas, a wooden chariot is used in the car festival, and the second, a silver chariot.

Today, a golden chariot is being used in the place of the silver one. Where is the silver chariot, now? We don’t know. Probably, it is safe in the Tirumala museum. In the first annual Brahmotsava, after the car festival at night, an assembly is held every day for the festive idols in the golden Tirucchi [golden palanquin] in the Tirumalaraya Mandapa (Tirumalaraya pavilion).

In the second Navarathri Brahmotsavas, after the car festival every day at night an assembly of the festive idols in golden Seshavahana is held in the Rangamandapa [Ranganayakulu Mandapa].

Religious and Spiritual Significance of Adhika Maasam

  • There are no festivals observed during this lunar month. All festivals, muhurtas for auspicious ceremonies like marriage, housewarming, initiation of mantras, etc will be postponed to Nija Maasam.
  • Rather this month is treated as a special and holy month and people perform the adhik mass vrat. Extra mala japas, pradakshinas, pilgrimages, scriptural reading, and parayans.
  • Few even practice strict celibacy and avoid alcohol, meat, tobacco, etc during this month.
  • This is the best month to do any Puja or Havan. Also, if a person wants to chant any specific mantra, he/she should get initiated by a guru in the earlier month itself and continue the practice.
  • Any graha dosh or specific dosh nivaran puja and remedies performed in Adhika Maasam to rectify the horoscope give a better result to the individual.

Lord Sri Venkateswara is the supreme God. Devotees across the world throng the holy shrine in Tirumala throughout the year to offer their vows on fulfillment of their wishes. A glimpse of God even for a few seconds will make them forget their travails of the journey.

They would like to personally participate in each ritual performed to the Lord every day despite the constraints of time, space, and availability. To obviate the problems faced by the large section of devotees, the TTD is telecasting all programs live on SVBC.

Cultural and Folk Arts – Brahmotsavams

Brahmotsavam – A Festival organized by Brahma

According to some of the Epic Sources, it is on the day of Lord Sri Venkateswara’s Self Manifestation on the Tirumala Hills that his son BRAHMA was called by HIM and asked to celebrate a festival in memory of His Manifestation Day.

Ever since this festival has been celebrated under the leadership of Brahma. Hence it is called Brahmotsavam. Secondly, these annual celebrations are called Brahmotsavams because, among all the festivals of Lord Sri Venkateswara, these are the most magnificent annual festivals.

Because of their GRAND nature, they are called Brahmotsavams.

Salutations to Srivaru

During these Nine days of Brahmotsavas while Lord Srinivasa is moving in the Four Mada Streets on these vahanas named earlier the festivity touches the heights of sky everywhere. The auspicious music of the instruments is appealing to the ears.

Devotees from Anga, Kosala, Karnataka, Pandya, Kerala, Kashi, Maharashtra, Gujarat, and all other regions arrive and stand on either side of the procession and with folded hands offer their salutations to Srivaru during Brahmotsavam.

Many teams of devotees following the troops of instrumentalists utter repeatedly the name of GOVINDA. Along with them, there are Acharya purushas, Archakasvamins, Jiyyangars, Vedic Savants, and officers.

Tirumala

A classic touch to Sri Vari Procession

The Devotees who come from different forms are experts in many kinds of arts.

In front of the procession,

  • Some teams of devotees sing in praise of the GOD.
  • Some others dance in a blissful state.
  • Still, others lay steps rhythmically doing bhajans.
  • Some devotees play on Trumpets.
  • Some give great Drum Beats.
  • Some devotees appear in the attire of Deities.
  • Some classical dance artists also offer their worship through their skill in dance forms.

Brahmotsavams 2018

Thus all the arts of Music and Performance arts are offered to Srinivasa as a Kainkarya or as a Devoted Service. In this procession, the line between the Earth and Sky disappears. Now everywhere it is divine…serene and noble-spirited.

Here the services of devotees through different classical and folk arts are to be considered as the very gestures of Goddess Sarasvati as She is the spouse of Brahma the chief performer of these festivals.

Cultural and folk arts Brahmotsavams 7

Pancha Bhutas

The pleasing sounds of the Auspicious musical instruments sanctify all the quarters of the Universe till the end. As said by the Sage Bhrugu in the holy treatise Arcana Tilaka the Five Gross elements: Pancha Bhutas serving the Lord Srinivasa through the Mridanga, Conch, Bells, and Nadasvara instruments, and the human voices respectively.

Pancha Bhutas: The Earth, The Water, The Fire, The Air and The Ether (Prthvi, jal, Tejas, Vayu and Akasa)

The Vibrant sounds of Vedic chants fill all directions with a kind of tranquillity and nobility. In the front side and back side of the Vehicle, people of different regions who are experts in different folk arts are formed into some groups and present their talents as a holy offering to the GREAT GOD.

Entire Nature is very calm and pleasant with the impressive utterances of different names of Lord HARI. The Seshadri mountain enjoys the arrival of devotees.

Brahmotsavams 2018 1

Pedda Sesha Vahana Seva 2018

There is one ceremony or the other almost daily for Lord Venkateswara manifest on Tirumala.

Different ceremonies are conducted on a grand scale for the Lord with different time frames— daily, fortnightly, monthly and yearly. Of them, special mention may be made of annual Brahmotsavas.

Devotees go on raptures witnessing the Lord on different carriages and earnestly wait for the next earliest opportunity to visit them. Brahmotsavas are conducted twice this year much to their jubilation.

Because of the addition of one month as per the Telugu Calendar, two categories of Brahmotsavas are conducted this year, namely—Salakatla and Navaratri (nine-day).

Serpent Sesha’s Service to the Resident of Ananda Nilaya – Pedda Sesha Vahana Seva)

Seven-hooded Serpent Sesha’s service (Pedda Sesha Vahana Seva) to the Lord along with His consorts Sridevi and Bhudevi. Since the Lord is settled on Seshadri making Sesha His bed, Sesha’s carriage is preferred on the very first day of celebrations.

Adisesha serves the Lord variously in different postures as the habitation, bed, seat, shoes, upper garment, pillow, umbrella to shade from sun and shower, pedestal and servant. Hence, he is regarded as Sesha.

This procession suggests the rise of serpentine kundalini from mooladhara (primary consciousness) to Sahasrara (highest consciousness) in yoga.

Chinna Sesha Vahana Seva 2018

There is one ceremony or the other almost daily for Lord Venkateswara manifest on Tirumala.

Different ceremonies are conducted on a grand scale for the Lord with different time frames— daily, fortnightly, monthly and yearly. Of them, special mention may be made of annual Brahmotsavas.

Devotees go on raptures witnessing the Lord on different carriages and earnestly wait for the next earliest opportunity to visit them. Brahmotsavas are conducted twice this year much to their jubilation.

Because of the addition of one month as per the Telugu Calendar, two categories of Brahmotsavas are conducted this year, namely—Salakatla and Navaratri (nine-day).

Srinivasa on the Younger Serpent Sesha – Chinna Sesha Vahana Seva

Lord Venkateswara alone proceeds on the younger five-hooded Serpent Sesha’s carriage (Chinna Sesha Vahana Seva) on the second day of Brahmotsavas. Born of the aspect of Narayana, Sesha has the privilege of offering his service twice with his intimacy to the Lord. Vasuki is regarded as the younger Sesha.

 

Hamsa Vahana Seva 2018

There is one ceremony or the other almost daily for Lord Venkateswara manifest on Tirumala.

Different ceremonies are conducted on a grand scale for the Lord with different time frames— daily, fortnightly, monthly and yearly. Of them, special mention may be made of annual Brahmotsavas.

Devotees go on raptures witnessing the Lord on different carriages and earnestly wait for the next earliest opportunity to visit them. Brahmotsavas are conducted twice this year much to their jubilation.

Because of the addition of one month as per the Telugu Calendar, two categories of Brahmotsavas are conducted this year, namely—Salakatla and Navaratri (nine-day).

Mother of Learning on Swan – Hamsa Vahana Seva

In the evening of the second day, the Lord appears as Saraswati, Goddess of Learning, on the Swan carriage (Hamsa Vahana Seva). This service suggests discriminating power of the good and the bad. The liberated soul is compared to a swan. God as the wisest swan on the swan carriage offers a delightful sight.

Simha Vahana Seva 2018

There is one ceremony or the other almost daily for Lord Venkateswara manifest on Tirumala.

Different ceremonies are conducted on a grand scale for the Lord with different time frames— daily, fortnightly, monthly and yearly. Of them, special mention may be made of annual Brahmotsavas.

Devotees go on raptures witnessing the Lord on different carriages and earnestly wait for the next earliest opportunity to visit them. Brahmotsavas are conducted twice this year much to their jubilation.

Because of the addition of one month as per the Telugu Calendar, two categories of Brahmotsavas are conducted this year, namely—Salakatla and Navaratri (nine-day).

Lord of Seven Hills on Lion-Carriage – Simha Vahana Seva

The Lord appears on the Lion carriage (Simha Vahana Seva) on the third day morning of Brahmotsavas. Manifesting Himself as the lion, He suggests eradication of violence in human nature.

Just as the animals are scared at the sight of the lion, human beings should restrain themselves from sin for fear of punishment at the hands of the Lord. In yogic science, the lion is a symbol of forbearance and speed. Thus, the lion simile suits the Lord.

Muthyapu Pandiri Vahana Seva 2018

Muthyapu Pandiri Vahana Seva

There is one ceremony or the other almost daily for Lord Venkateswara manifest on Tirumala.

Different ceremonies are conducted on a grand scale for the Lord with different time frames— daily, fortnightly, monthly and yearly. Of them, special mention may be made of annual Brahmotsavas.

Devotees go on raptures witnessing the Lord on different carriages and earnestly wait for the earliest opportunity to visit them. Brahmotsavas are conducted twice this year much to their jubilation.

Because of the addition of one month as per the Telugu Calendar, two categories of Brahmotsavas are conducted this year, namely—Salakatla and Navaratri (nine-day).

Unjal Seva - Muthyapu Pandiri
Unjal Seva – Before procession of Vahanam on Mada Streets – Muthyapu Pandiri

Lord Srinivasa on the Pearl Canopy

On the night of the third day, the processional deity Malayappa Swami is taken in procession in the Pearl Canopy (Muthyapu Pandiri Vahana Seva) along with His consorts Sridevi and Bhudevi.

Going on a pleasure ride in a cool Pearl Canopy, the Lord seems to cool down the heat and tensions of the devotees.

Pearl is one of the nine jewels a symbol of the Moon which gives coolness and health.

Hence, wearing pearls not only adds to beauty but the coolness of the body. It also gives all the good fortune to us. This is the purpose behind the pearl canopy ceremony.

Kalpavriksha Vahana Seva 2018

There is one ceremony or the other almost daily for Lord Venkateswara manifest on Tirumala.

Different ceremonies are conducted on a grand scale for the Lord with different time frames— daily, fortnightly, monthly, and yearly. Of them, special mention may be made of annual Brahmotsavas.

Devotees go on raptures witnessing the Lord on different carriages and earnestly wait for the earliest opportunity to visit them. Brahmotsavas are conducted twice this year much to their jubilation.

Because of the addition of one month as per the Telugu Calendar, two categories of Brahmotsavas are conducted this year, namely—Salakatla and Navaratri (nine-day).

Wish-fulfilling Tree for Devotees – Kalpavriksha Vahana Seva

On the fourth day morning of Brahmotsavas, Malayappa Swami along with His consorts moves about the streets on the heavenly Wish-fulfilling Tree carriage (Kalpavriksha Vahana Seva).

Kalpavriksha Vahanam

This Wish-fulfilling Tree emerged in the churning of the Milky Sea by the angels and demons. Being evergreen, it fulfills the desires. While this tree grants only earthly pleasures, the Lord on this tree grants the pleasures of both this world and the other.

As the heavenly wish-fulfilling tree, the Lord blesses those who seek His refuge.